Atharvaveda · Sūkta 13.7
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13.7.29
स वा अह्नोऽजायत तस्मादहरजायत ॥ १३.७.२९ ॥
He was indeed born from the day; therefore the day was born.
13.7.30
स वै रात्र्या अजायत तस्माद्रात्रिरजायत ॥ १३.७.३० ॥
He was indeed born from the night; therefore the night was born.
13.7.31
स वा अन्तरिक्षादजायत तस्मादन्तरिक्षमजायत ॥ १३.७.३१ ॥
He was indeed born from the atmosphere; therefore the atmosphere was born.
13.7.32
स वै वायोरजायत तस्माद्वायुरजायत ॥ १३.७.३२ ॥
He was indeed born from the wind; therefore the wind was born.
13.7.33
स वै दिवोऽजायत तस्माद्द्यौरधि अजायत ॥ १३.७.३३ ॥
He was indeed born from the heaven; therefore heaven was born above.
13.7.34
स वै दिग्भ्योऽजायत तस्माद्दिशोऽजायन्त ॥ १३.७.३४ ॥
He was indeed born from the quarters; therefore the directions were born.
13.7.35
स वै भूमेरजायत तस्माद्भूमिरजायत ॥ १३.७.३५ ॥
He was indeed born of the earth; therefore the earth was born.
13.7.36
स वा अग्नेरजायत तस्मादग्निरजायत ॥ १३.७.३६ ॥
He was indeed born of Agni; therefore Agni was born.
13.7.37
स वा अद्भ्योऽजायत तस्मादापोऽजायन्त ॥ १३.७.३७ ॥
He was indeed born of the waters; therefore the waters were born.
13.7.38
स वा ऋग्भ्योऽजायत तस्मादृचोऽजायन्त ॥ १३.७.३८ ॥
He was indeed born of the ṛcs; therefore the ṛcs were born.
13.7.39
स वै यज्ञादजायत तस्माद्यज्ञोऽजायत ॥ १३.७.३९ ॥
He was indeed born of sacrifice; therefore sacrifice was born.
13.7.40
स यज्ञस्तस्य यज्ञः स यज्ञस्य शिरस्कृतम् ॥ १३.७.४० ॥
He is sacrifice; his sacrifice is he; he is the head of sacrifice.
13.7.41
स स्तनयति स वि द्योतते स उ अश्मानमस्यति ॥ १३.७.४१ ॥
He thunders, he flashes forth, and he hurls the stone.
13.7.42
पापाय वा भद्राय वा पुरुषायासुराय वा ॥ १३.७.४२ ॥
Whether for the evil, or for the good, for a man or for a demon.
13.7.43
यद्वा कृणोष्योषधीर्यद्वा वर्षसि भद्रया यद्वा जन्यमवीवृधः ॥ १३.७.४३ ॥
Whether you make the plants, or rain with good, or make the born one grow.
13.7.44
तावांस्ते मघवन् महिमोपो ते तन्वः शतम् ॥ १३.७.४४ ॥
O Maghavan, such is your greatness; your bodies are a hundred.
13.7.45
उपो ते बध्वे बद्धानि यदि वासि न्यर्बुदम् ॥ १३.७.४५ ॥
For your binding, the bound things, if you are the nyarbuda.