Ṛgveda · Sūkta 10.168
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10.168.1
वात॑स्य॒ नु म॑हि॒मानं॒ रथ॑स्य रु॒जन्ने॑ति स्त॒नय॑न्नस्य॒ घोषः॑ ।
दि॒वि॒स्पृग्या॑त्यरु॒णानि॑ कृ॒ण्वन्नु॒तो ए॑ति पृथि॒व्या रे॒णुमस्य॑न् ॥
Now the greatness of Vāta's chariot appears; its roar goes thundering forth. Touching the sky and making the reddish dawn-hues, he moves on, and he scatters the dust of the earth.
10.168.2
सं प्रेर॑ते॒ अनु॒ वात॑स्य वि॒ष्ठा ऐनं॑ गच्छन्ति॒ सम॑नं॒ न योषाः॑ ।
ताभिः॑ स॒युक्स॒रथं॑ दे॒व ई॑यते अ॒स्य विश्व॑स्य॒ भुव॑नस्य॒ राजा॑ ॥
The companions of Vāta rush forth together, going to him as women go to a gathering. With them, the god yoked to the same chariot is driven on—he is king of all this world.
10.168.3
अ॒न्तरि॑क्षे प॒थिभि॒रीय॑मानो॒ न नि वि॑शते कत॒मच्च॒नाहः॑ ।
अ॒पां सखा॑ प्रथम॒जा ऋ॒तावा॒ क्व॑ स्विज्जा॒तः कुत॒ आ ब॑भूव ॥
Moving through the mid-air along its paths, it does not settle anywhere on any day. Friend of the waters, firstborn, possessed of order: where was he born, and whence did he come to be?
10.168.4
आ॒त्मा दे॒वानां॒ भुव॑नस्य॒ गर्भो॑ यथाव॒शं च॑रति दे॒व ए॒षः ।
घोषा॒ इद॑स्य शृण्विरे॒ न रू॒पं तस्मै॒ वाता॑य ह॒विषा॑ विधेम ॥
The soul of the gods, the womb of the world, moves at will—this god. Only his roars are heard; his form is not seen. To that Vāta let us offer worship with oblation.