Upaniṣads · Chāndogya 7.26
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Chāndogya 7.26.1
तस्य ह वा एतस्यैवं पश्यत एवं मन्वानस्यैवं विजानत आत्मतः प्राण आत्मत आशात्मतः स्मर आत्मत आकाश आत्मतस्तेज आत्मत आप आत्मत आविर्भावतिरोभावावात्मतोऽन्नमात्मतो बलमात्मतो विज्ञानमात्मतो ध्यानमात्मतश्चित्तमात्मतः सङ्कल्प आत्मतो मन आत्मतो वागात्मतो नामात्मतो मन्त्रा आत्मतः कर्माण्यात्मत एवेदँसर्वमिति ॥ ७.२६.१ ॥
For one who sees thus, thinks thus, and knows thus, from the self comes breath; from the self, hope; from the self, memory; from the self, space; from the self, fire; from the self, water; from the self, appearance and disappearance; from the self, food; from the self, strength; from the self, understanding; from the self, meditation; from the self, thought; from the self, resolve; from the self, mind; from the self, speech; from the self, name; from the self, sacred formulas; from the self, actions. The self indeed is all this.
Chāndogya 7.26.2
तदेष श्लोको न पश्यो मृत्युं पश्यति न रोगं नोत दुःखताँ सर्वँ ह पश्यः पश्यति सर्वमाप्नोति सर्वश इति । स एकधा भवति त्रिधा भवति पञ्चधा सप्तधा नवधा चैव पुनश्चैकादशः स्मृतः शतं च दश चैकश्च सहस्राणि च विँशतिराहारशुद्धौ सत्त्वशुद्धौ ध्रुवा स्मृतिः स्मृतिलम्भे सर्वग्रन्थीनां विप्रमोक्षस्तस्मै मृदितकषायाय तमसस्पारं दर्शयति भगवान्सनत्कुमारस्तँ स्कन्द इत्याचक्षते तँ स्कन्द इत्याचक्षते ॥ ७.२६.२ ॥
Therefore there is this verse: the seer does not see death, nor disease, nor even suffering; the seer sees everything and attains everything in every way. He becomes one-fold, becomes three-fold, becomes five-fold, seven-fold, and nine-fold; and again he is recalled as eleven-fold; a hundred, ten, one, and thousands, and twenty. When food is pure, when the sattva is pure, memory becomes steady. On attaining memory, there is complete release from all the knots. To him whose impurities have been rubbed away, the venerable Sanatkumāra shows the far shore of darkness; they call him Skanda, they call him Skanda.