Ṛgveda · Sūkta 10.8
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10.8.1
प्र के॒तुना॑ बृह॒ता या॑त्य॒ग्निरा रोद॑सी वृष॒भो रो॑रवीति ।
दि॒वश्चि॒दन्ताँ॑ उप॒माँ उदा॑नळ॒पामु॒पस्थे॑ महि॒षो व॑वर्ध ॥
Agni advances with his great banner of flame; the bull roars through both worlds. He has reached up to the ends and boundaries of the sky, and in the lap of the waters the mighty one has grown.
10.8.2
मु॒मोद॒ गर्भो॑ वृष॒भः क॒कुद्मा॑नस्रे॒मा व॒त्सः शिमी॑वाँ अरावीत् ।
स दे॒वता॒त्युद्य॑तानि कृ॒ण्वन्त्स्वेषु॒ क्षये॑षु प्रथ॒मो जि॑गाति ॥
That bull within the womb, humped and tireless, the calf, horned, rejoiced and roared. He was raised up in the company of the gods; in his own abodes he goes forth as the first.
10.8.3
आ यो मू॒र्धानं॑ पि॒त्रोरर॑ब्ध॒ न्य॑ध्व॒रे द॑धिरे॒ सूरो॒ अर्णः॑ ।
अस्य॒ पत्म॒न्नरु॑षी॒रश्व॑बुध्ना ऋ॒तस्य॒ योनौ॑ त॒न्वो॑ जुषन्त ॥
They who set up the head of the two parents at the sacrifice, and placed the flood like the sun's stream. In their path are the reddish rays, with horse-roots; in the womb of cosmic order they have enjoyed their bodies.
10.8.4
उ॒षौषो॒ हि व॑सो॒ अग्र॒मेषि॒ त्वं य॒मयो॑रभवो वि॒भावा॑ ।
ऋ॒ताय॑ स॒प्त द॑धिषे प॒दानि॑ ज॒नय॑न्मि॒त्रं त॒न्वे॑ स्वायै॑ ॥
O Dawn of dawns, O good one, indeed you go foremost; you shone between the twins Yama and Yami. For cosmic order you set seven steps, generating Mitra for your own body.
10.8.5
भुव॒श्चक्षु॑र्म॒ह ऋ॒तस्य॑ गो॒पा भुवो॒ वरु॑णो॒ यदृ॒ताय॒ वेषि॑ ।
भुवो॑ अ॒पां नपा॑ज्जातवेदो॒ भुवो॑ दू॒तो यस्य॑ ह॒व्यं जुजो॑षः ॥
You become the eye, guardian of the great cosmic order; you become Varuna when you enter for cosmic order. O Jātavedas, you become the grandson of the waters; you become the messenger of him whose oblation you enjoy.
10.8.6
भुवो॑ य॒ज्ञस्य॒ रज॑सश्च ने॒ता यत्रा॑ नि॒युद्भिः॒ सच॑से शि॒वाभिः॑ ।
दि॒वि मू॒र्धानं॑ दधिषे स्व॒र्षां जि॒ह्वाम॑ग्ने चकृषे हव्य॒वाह॑म् ॥
You become the leader of the sacrifice and of the expanse, where you join with the auspicious paths. In heaven you have set your head, self-radiant; O Agni, you have made your tongue the carrier of the oblation.
10.8.7
अ॒स्य त्रि॒तः क्रतु॑ना व॒व्रे अ॒न्तरि॒च्छन्धी॒तिं पि॒तुरेवैः॒ पर॑स्य ।
स॒च॒स्यमा॑नः पि॒त्रोरु॒पस्थे॑ जा॒मि ब्रु॑वा॒ण आयु॑धानि वेति ॥
By his insight, Trita, seeking the prayer hidden deep within, through the means of the distant Father, abiding in the lap of the two parents and speaking of kinship, obtains the weapons.
10.8.8
स पित्र्या॒ण्यायु॑धानि वि॒द्वानिन्द्रे॑षित आ॒प्त्यो अ॒भ्य॑युध्यत् ।
त्रि॒शी॒र्षाणं॑ स॒प्तर॑श्मिं जघ॒न्वान्त्वा॒ष्ट्रस्य॑ चि॒न्निः स॑सृजे त्रि॒तो गाः ॥
Knowing the ancestral weapons, Āptya, sent forth by Indra, fought. Having struck the three-headed, seven-rayed one, Trita indeed released the cows of Tvaṣṭar's son.
10.8.9
भूरीदिन्द्र॑ उ॒दिन॑क्षन्त॒मोजोऽवा॑भिन॒त्सत्प॑ति॒र्मन्य॑मानम् ।
त्वा॒ष्ट्रस्य॑ चिद्वि॒श्वरू॑पस्य॒ गोना॑माचक्रा॒णस्त्रीणि॑ शी॒र्षा परा॑ वर्क् ॥
With great strength Indra, lord of the true, split apart from afar the one who wished to hide and grew proud. Seizing the cows of the many-formed son of Tvaṣṭar, he cut off and cast away his three heads.