Mahābhārata · Adhyāya 3.3
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3.3.1
शौनकेनैवमुक्तस्तु कुन्तीपुत्रो युधिष्ठिः ।
प्रणम्य द्विजशार्दूलं पूज्यवाक्यं सुभाषितम्।
पुरोहितमुपागम्य भ्रातृमध्येऽब्रवीषिदम् ॥ ३.३.१ ॥
When Śaunaka had spoken thus, Yudhiṣṭhira, the son of Kuntī, bowed to the best of the twice-born, approached his household priest, and said this in the midst of his brothers.
3.3.2
प्रस्थिताननुयातारो ब्राह्मणा वेदपारनाः ।
न चास्मि पोषणे शक्तो बहुदुःखसमन्वितः ॥ ३.३.२ ॥
The brahmins who have crossed to the far shore of the Vedas follow those who set out; I am not able to support them, and I am beset with great sorrow.
3.3.3
परित्यक्तुं न शक्नोमि दानशक्तिश्च नास्ति मे ।
कथमत्र मया कार्यं तद्बूहि भगवन्मम ॥ ३.३.३ ॥
I cannot abandon them, and I have no capacity for giving. Revered sir, tell me what I must do here.
3.3.4
मुहूर्तमिव स ध्यात्वा धर्मेणान्वीक्ष्य तां गतिम् ।
युधिष्ठिरमुवाचैदं धौम्यो धर्मभृतां वरः ॥ ३.३.४ ॥
Having reflected for a moment and examined that course by the eye of dharma, Dhaumya, the best of those who uphold dharma, spoke these words to Yudhiṣṭhira.
3.3.5
पुरा सृष्टानि भूतानि पीड्यन्ते क्षुधया भृशम् ।
ततोऽनुकम्पंयां तेषां सविता स्वपिता यथा ॥ ३.३.५ ॥
In former times the beings that were created are greatly tormented by hunger; then Savitṛ, out of compassion for them, acts as their own father would.
3.3.6
गत्वोत्तसयणं तेजो रसानुद्धृत्य रश्मिभिः ।
दक्षिणायनमावृत्तो महीं वर्षति वारिणा ॥ ३.३.६ ॥
Having gone to the northern course, with his radiance he draws up the juices by his rays, and turning to the southern course, he showers the earth with water.
3.3.7
क्षेत्रभूते ततस्तस्मिन्नोषधीरोषधीयतिः ।
रवेस्तेजः समुद्धृत्य जनयामास वारिणा ॥ ३.३.७ ॥
Then, in that earth made like a field, he drew up the sun's heat together with water and brought forth herbs.
3.3.8
निषिक्तश्चन्द्रतेजोभिः सूयते जगतो रविः ।
ओषध्यः षड्रसा मेध्यास्तदन्नं प्राणिनां भुवि ॥ ३.३.८ ॥
Bathed by the rays of the moon, the sun is born for the world; the sacred herbs of six tastes are the food of living beings on earth.
3.3.9
एवं भानुमयं ह्यन्नं भूतानां प्राणधारणम् ।
नाथोऽयं सर्वभूतानां तस्मात्तं शरणं व्रज ॥ ३.३.९ ॥
Thus the food made of the sun sustains the life of beings; this one is the lord of all beings — therefore go to him for refuge.
3.3.10
राजानो हि महात्मानो योनिकर्मविशोधिताः ।
उद्धरन्ति प्रजाः सर्वास्तप आस्थाय पुष्कलम् ॥ ३.३.१० ॥
For great-souled kings, purified by birth and deeds, taking up abundant austerity, lift up all their subjects.
3.3.11
भौमेन कार्तवीर्येण वैन्येन नहुषेण च ।
तपोयोगसमाधिस्थैरुद्धृता ह्यापदः प्रजाः ॥ ३.३.११ ॥
By Bhauma, by Kārtavīrya, by Vainya, and by Nahuṣa — abiding in austerity, yoga and concentration — the calamity-stricken subjects were lifted up.
3.3.12
तथा त्वमपि धर्मात्मन्कर्मणा च विशोधितः ।
तप आस्थाय धर्मेण द्विजातीन्भर भारत ॥ ३.३.१२ ॥
So too you, O righteous-souled one, purified by your deeds, taking up austerity — support the twice-born by dharma, O descendant of Bharata.
3.3.13
एवमुक्तस्तु धौम्येन तत्कालसदृशं वचः ।
ततस्त्वध्यापयामास मन्त्रं सर्वार्थसाधकम्।
अष्टाक्षरं परं मन्त्रमार्तस्य सततं प्रियम् ॥ ३.३.१३ ॥
Thus addressed by Dhaumya, he heard words fitting the moment. Then he taught him the mantra that accomplishes all aims, the supreme eight-syllabled mantra, ever dear to the afflicted.
3.3.14
विप्रत्यागसमाधिस्थः संयतात्मा दृढव्रतः ।
धर्मराजो विशुद्धात्मा तप आतिष्ठदुत्तमम् ॥ ३.३.१४ ॥
Fixed in absorption, abandoning the company of brahmins, self-restrained, firm in vow, pure in soul, King Dharma undertook the supreme austerity.
3.3.15
पुष्पोपहारैर्बलिभिरर्चयित्वा दिवाकरम् ।
सोऽवगाह्य जलं राजा देवस्याभिमुखोऽभवत् ॥ ३.३.१५ ॥
Having worshipped the sun with offerings of flowers and oblations, the king bathed in the water and turned to face the god.
3.3.16
गाङ्गेयं वार्युपस्पृश्य प्राणायामेन तस्थिवान् ।
शुचिः प्रयतवाग्भूत्वा स्तोत्रमारब्धवांस्ततः ॥ ३.३.१६ ॥
Having sipped the water of the Gaṅgā and stood in breath control, pure and with restrained speech, he then began the hymn of praise.
3.3.17
त्वं भानो जगतश्चक्षुस्त्वमात्मा सर्वदेहिनाम् ।
त्वं योनिः सर्वभूतानां त्वमाचारः क्रियावतां ॥ ३.३.१७ ॥
You, O Bhānu, are the eye of the world; you are the self of all embodied beings. You are the source of all creatures; you are the conduct of those who act.
3.3.18
त्वं गतिः सर्वसाङ्ख्यानां योगिनां त्वं परायणम् ।
अनावृतार्गलद्वारं त्वं गतिस्त्वं मुमुक्षताम् ॥ ३.३.१८ ॥
You are the goal of all the Sāṅkhyas, and the supreme refuge of the yogins. You are the door with its bolt unbarred; you are the goal of those who seek liberation.
3.3.19
त्वया संधार्यते लोकस्त्वया लोकः प्रकाश्यते ।
त्वयापवित्रीक्रियते निर्व्याजं पाल्यते त्वया ॥ ३.३.१९ ॥
By you the world is sustained, by you the world is illuminated. By you it is purified; without deceit, by you it is protected.
3.3.20
त्वामुपस्थाय काले तु ब्राह्मणा वेदपारगाः ।
स्वशाखाविहितैर्मन्त्रैरर्चन्त्यृषिगणार्चित ॥ ३.३.२० ॥
Brahmins who have mastered the Vedas, approaching you at the proper time, worship you with mantras prescribed in their own recension, O you who are honoured by hosts of sages.
3.3.21
तव दिव्यं रथं यान्तमनुयान्ति वरार्थिनः ।
सिद्धचारणगन्धर्वा यक्षगुह्यकपन्नगाः ॥ ३.३.२१ ॥
As your divine chariot goes forth, the Siddhas, Cāraṇas and Gandharvas who seek boons follow after it, and the Yakṣas, Guhyakas and Nāgas.
3.3.22
त्रयस्त्रिंशच्च वै देवास्तथा वैमानिका गणाः ।
सोपेन्द्राः समहेन्द्राश्च त्वामिष्ट्वासिद्धिमागताः ॥ ३.३.२२ ॥
The thirty-three gods, and the hosts of aerial beings, together with Upendra and Mahendra, have attained perfection by sacrificing to you.
3.3.23
उपयान्त्यर्चयित्वा तु त्वां वै प्राप्तमनोरथाः ।
दिव्यमन्दारमालाभिस्तूर्णं विद्याधरोत्तमाः ॥ ३.३.२३ ॥
Having worshipped you, the best of the Vidyādharas, whose desires are fulfilled, come swiftly to you with divine mandāra garlands.
3.3.24
गुह्याः पितृगणाः सप्त ये दिव्या ये च मानुषाः ।
ते पूजयित्वा त्वामेव गच्छन्त्याशु प्रधानताम् ॥ ३.३.२४ ॥
The seven hidden hosts of ancestors, both those who are divine and those who are human, having worshipped you alone, swiftly attain supremacy.
3.3.25
वसवो मरुतो रुद्रा ये च साध्या मरीचिपाः ।
वालखिल्यादयः सिद्धाः श्रेष्ठत्वं प्राणिनां गताः ॥ ३.३.२५ ॥
The Vasus, Maruts, Rudras, the Sādhyas who drink sunbeams, the Vālakhilyas and other siddhas have attained supremacy among living beings.
3.3.26
सब्रह्मकेषु लोकेषु सप्तस्वप्यखिलेषु च ।
न तद्भूतमहं मन्ये यदर्कादतिरिच्यते ॥ ३.३.२६ ॥
Among the seven worlds, including the world of Brahmā, and among all worlds, I know of no being that surpasses the sun.
3.3.27
सन्ति चान्यानि सत्वानिवीर्यवन्ति महान्ति च ।
न तु तेषां तथा दीप्तिः प्रभावो वायथा तव ॥ ३.३.२७ ॥
There are other beings that are powerful and great, but they do not have the radiance and splendour that you have.
3.3.28
ज्योतीषित्वयि सर्वाणि त्वं सर्वज्योतिषां पतिः ।
त्वयिसत्त्वं च सत्त्वं च सर्वेभावाश्च सात्त्विकाः ॥ ३.३.२८ ॥
All lights are in you, and you are the lord of all lights. In you is essence, and goodness, and all sattvic states of being.
3.3.29
त्वत्तेजसा कृतंचक्रं सुनाभं विश्वकर्मणा ।
देवारीणां मदो येन नाशितः शार्ङ्गधन्वना ॥ ३.३.२९ ॥
By your radiance Viśvakarman made the discus called Sunābha, by which the bearer of the Śārṅga bow destroyed the pride of the enemies of the gods.
3.3.30
त्वमादायांशुभिस्तेजो निदाघे सर्वदेहिनाम् ।
सर्वौषधिरसानां च पुनर्वर्षासु मुञ्चसि ॥ ३.३.३० ॥
In summer you take up heat with your rays from all embodied beings, and in the rains you release again the juices of all herbs.
3.3.31
तपन्त्यन्ते दहन्त्यन्ये गर्जन्त्यन्ये तथा घनाः ।
विद्योतन्ते प्रवर्षन्ति तव प्रावृषि रश्मयः ॥ ३.३.३१ ॥
Some of your rays scorch at the day's end, others burn, and the clouds thunder likewise; in the rainy season your rays flash and pour down rain.
3.3.32
न तथा सुखयत्यग्निर्न प्रावारा न कम्बलाः ।
शीतवातार्दितं लोकं यथा तव मरीचयः ॥ ३.३.३२ ॥
Neither fire nor cloaks nor blankets gladden the world so much as your rays gladden it, the world afflicted by the cold wind.
3.3.33
त्रयोदशद्वीपवतीं गोभिर्भासयसे महीम् ।
त्रयाणामपि लोकानां हितायैकः प्रवर्तसे ॥ ३.३.३३ ॥
You light up the earth with its thirteen islands by your rays; for the welfare of all three worlds you alone are active.
3.3.34
तव यद्युदयो न स्यादन्धं जगदिदं भवेत् ।
न च धर्मार्थकामेषु प्रवर्तेरन्मनीषिणः ॥ ३.३.३४ ॥
If there were no rising of yours, this world would be blind, and wise men would not engage in dharma, wealth and desire.
3.3.35
आधानपशुबन्धेष्टिमन्त्रयज्ञतपःक्रियाः ।
त्वत्प्रसादादवाप्यन्ते ब्रह्मक्षत्रविशां गणैः ॥ ३.३.३५ ॥
The rites of kindling the fire, animal sacrifice, the iṣṭi offerings, mantra-sacrifice and austerities are attained, by your grace, by the groups of brahmins, kṣatriyas and vaiśyas.
3.3.36
यदहर्ब्रह्मणः प्रोक्तं सहस्रयुगसंमितम् ।
तस्य त्वमादिरन्तश्च कालज्ञैः परिकीर्तितः ॥ ३.३.३६ ॥
The day of Brahmā, said to measure a thousand yugas, has you as its beginning and its end, so declared by those who know time.
3.3.37
मनूनां मनुपुत्राणां जगतोऽमानवस्य च ।
मन्वन्तराणां सर्वेषामीश्वराणां त्वमीश्वरः ॥ ३.३.३७ ॥
You are the lord of the Manus, of the sons of Manu, of the world and of the non-human beings, and of all the Manvantaras and all the lords.
3.3.38
संहारकाले संप्राप्ते तव क्रोधविनिःसृतः ।
संवर्तकाग्निस्त्रैलोक्यं भस्मीकृत्यावतिष्ठते ॥ ३.३.३८ ॥
When the time of dissolution has come, the fire of cosmic destruction, issued from your wrath, stands having reduced the three worlds to ash.
3.3.39
त्वद्दीधितिसमुत्पन्ना नानावर्ण महाघनाः ।
सैरावताः साशनयः कुर्वन्त्याभूतसंप्लवम् ॥ ३.३.३९ ॥
Great clouds of many colours, born from your rays, like the Airāvatas, with thunderbolts, bring about the flood of destruction of beings.
3.3.40
कृत्वा द्वादशधाऽऽत्मानं द्वादशादित्यतां गतः ।
संहृत्यैकार्णवं सर्वं त्वं शोषयसि रश्मिभिः ॥ ३.३.४० ॥
Dividing yourself twelvefold, you have become the twelve Ādityas; gathering all into one ocean, you dry it up with your rays.
3.3.41
त्वामिन्द्रमाहुस्त्वं रुद्रस्त्वं विष्णुस्त्वं प्रजापतिः ।
त्वमग्निस्त्वं मनः सूक्ष्मं प्रभुस्त्वं ब्रह्मशाश्वतं ॥ ३.३.४१ ॥
They call you Indra; you are Rudra, you are Viṣṇu, you are Prajāpati; you are Agni, you are the subtle mind, you are the lord, you are the eternal Brahman.
3.3.42
त्वं हंसः सविता भानुरंशुमाली वृषाकपिः ।
विवस्वान्मिहिरः पूषा मित्रो धर्मस्तथैव च ॥ ३.३.४२ ॥
You are the swan, Savitṛ, Bhānu, Aṃśumālī, Vṛṣākapi; you are Vivasvān, Mihira, Pūṣan, Mitra, and Dharma as well.
3.3.43
सहस्ररश्मिरादित्यस्तपनस्त्वं गवां पतिः ।
मार्तण्डोऽर्को रविः सूर्यः शरण्यो दिनकृत्तथा ॥ ३.३.४३ ॥
You are the thousand-rayed, Āditya the son of Aditi, the scorcher; you are the lord of the cows (the rays). You are also named Mārtaṇḍa, Arka, Ravi, Sūrya, Śaraṇya, and the maker of the day.
3.3.44
दिवाकरः सप्तसप्तिर्धामकेशी विरोचनः ।
आशुगामी तमोघ्नश्च हरिताश्वश्च कीर्त्यसे ॥ ३.३.४४ ॥
You are called Divākara, the seven-horsed, Dhāmakeśī, Virocana, the swift-moving, the destroyer of darkness, and Harit-aśva.
3.3.45
सप्तम्यागथवा षष्ठ्यां भक्त्या पूजां करोति यः ।
अनिर्विण्णोऽनहंकारी तं लक्ष्मीर्भजते नरम् ॥ ३.३.४५ ॥
The man who worships with devotion on the seventh or the sixth day, who is undismayed and free from pride, Lakṣmī attends upon.
3.3.46
न तेषामापदः सन्ति नाधयो व्याधयस्तथा ।
ये तवानन्यमनसा कुर्वन्त्यर्चनवन्दनम् ॥ ३.३.४६ ॥
For those who worship and salute you with undivided mind, there are no calamities, nor mental distresses, nor bodily diseases.
3.3.47
सर्वरोगैर्विरहिताः सर्वपापाविवर्जिताः ।
त्वद्भावभक्ताः सुखिनो भवन्ति चिरजीविनः ॥ ३.३.४७ ॥
Those devoted to your being are free from all diseases, freed from all sins, happy, and long-lived.
3.3.48
त्वं ममापन्नकामस्य सर्वातिथ्यं चिकीर्षतः ।
अन्नमन्नपते दातुमभितः श्रद्धयाऽर्हसि ॥ ३.३.४८ ॥
Lord of food, I who desire to offer you complete hospitality—you should give me food, fully and with faith.
3.3.49
येच तेऽनुचराः सर्वे पादोपान्तं समाश्रिताः ।
माठरारुणदण्डाद्यास्तांस्तान्वन्देऽशनिक्षुभान् ॥ ३.३.४९ ॥
I bow to all your attendants who have taken refuge near your feet — Māṭhara, Aruṇa, Daṇḍa and the rest, the Kṣubhas who are like thunderbolts.
3.3.50
क्षुभया सहिता मैत्री याश्चान्या भूतमातरः ।
ताश्च सर्वा नमस्यामि पान्तु मां शरणागतम् ॥ ३.३.५० ॥
I bow to Maitrī together with Kṣubhā, and to all the other mothers of beings; may they all protect me, who have come for refuge.
3.3.51
कण्ठदघ्ने जले स्थित्वा मन्त्रैः स्तोत्रैश्च तोषितः ।
ततो दिवाकरः प्रीतो दर्शयामास पाण्डवम्।
दीप्यमानः स्ववपुषा ज्वलन्निव हुताशनः ॥ ३.३.५१ ॥
Standing in water up to the neck, and pleased with the mantras and hymns, then the delighted Sun (Divākara) showed himself to the Pāṇḍava in his own body, blazing like the sacrificial fire.
3.3.52
यत्तेऽभिलषितं किंचित्तत्त्वं सर्वमवाप्स्यसि ।
अहमन्नं प्रदास्यामि सप्त पञ्च च ते समाः ॥ ३.३.५२ ॥
Whatever you desire, you shall obtain it all. I will give you food for seven and five years.
3.3.53
गृह्णीष्व पिठरं ताम्रं मया दत्तं नराधिप ।
यावद्वर्त्स्यति पाञ्चाली पात्रेणानेन सुव्रत ॥ ३.३.५३ ॥
Take this copper vessel, given by me, O lord of men; for as long as Pāñcālī shall sustain herself with this vessel, O man of good vows.
3.3.54
फलमूलामिषं शाकं संस्कृतं यन्महानसे ।
चतुर्विधं तदन्नाद्यमक्षय्यं ते भविष्यति।
इतश्चतुर्दशे वर्षे भूयो राज्यमवाप्स्यसि ॥ ३.३.५४ ॥
Fruit, roots, meat, and vegetables — whatever is prepared in the kitchen, this fourfold food and provision shall be inexhaustible for you. And from here, in the fourteenth year, you shall again obtain the kingdom.
3.3.55
एवमुक्त्वा तु भगवांस्तत्रैवान्तरधीयत ॥ ३.३.५५ ॥
Having spoken thus, the Blessed One vanished right there.
3.3.56
लब्ध्वा वरं तु कौन्तेयो जलादुत्तीर्य धर्मवित् ।
जग्राह पादौ धौम्यस्य भ्रातॄंश्च परिषस्वजे ॥ ३.३.५६ ॥
Having obtained the boon, the son of Kuntī, knower of dharma, rose from the water, took hold of Dhaumya's feet and embraced his brothers.
3.3.57
द्रौपद्या सह-संगम्य पश्यमानोऽपयात्प्राभुः ।
महानसे तदान्नं तु साधयामास पाण्डवः ॥ ३.३.५७ ॥
The lord went away, looking on as he met Draupadī; then the Pāṇḍava prepared that food in the kitchen.
3.3.58
संस्कृतं प्रसवं याति स्वल्पमन्नं चतुर्विधम् ।
अक्षय्यं वर्धते चान्नं तेनाभोजयत द्विजान् ॥ ३.३.५८ ॥
The little food, cooked and fourfold, increases; the inexhaustible food grows, and with it he fed the twice-born.
3.3.59
भुक्तवत्सु च विप्रेषु भोजयित्वाऽनुजानपि ।
शेषं विघससंज्ञं तुपश्चाद्भुङ्क्ते युधिष्ठिरः ॥ ३.३.५९ ॥
When the brahmins have eaten, and the younger brothers too have been fed, the remainder, called vighasa, Yudhiṣṭhira eats afterwards.
3.3.60
युधिष्ठिरं भोजयित्वा शेषमश्नाति पार्षती ।
द्रौपद्यां भुज्यमानायां तदन्नं क्षयमेति च ॥ ३.३.६० ॥
Having fed Yudhiṣṭhira, the daughter of Pṛṣata eats the remainder; and while Draupadī is eating, that food is diminished.
3.3.61
एवं दिवाकरात्प्राप्य दिवाकरसमप्रभः ।
कामान्मनोभिलषितान्ब्राह्मणेभ्योऽददात्प्रभुः ॥ ३.३.६१ ॥
Thus, having obtained it from the sun, the lord of radiance equal to the sun gave the brahmins the desires their minds longed for.
3.3.62
पुरोहितपुरोगाश्च तिथिनक्षत्रपर्वसु ।
इज्यार्थे संप्रवर्तन्ते विधिमन्त्रप्रमाणतः ॥ ३.३.६२ ॥
Led by their household priests, on lunar days, lunar mansions and festival days, the rites for sacrifice proceed according to rule, mantra and authority.
3.3.63
ततः कृतस्वस्त्ययना धौम्येन सह पाण्डवाः ।
द्विजसङ्घैः परिवृताः प्रययुः काम्यकं वनम् ॥ ३.३.६३ ॥
Then, having had the blessings of well-being performed, the Pāṇḍavas set out with Dhaumya for the Kāmyaka forest, surrounded by throngs of brahmins.
3.3.64
पुष्पोपहारबलिभिर्बहुशश्च यथाविधि ।
सर्वात्मभूतं संपूज्य यतप्राणो जितेन्द्रियः ॥ ३.३.६४ ॥
Having worshipped well, many times and according to rule, with offerings of flowers, gifts and oblations, the self of all beings, with breath restrained and senses conquered.
3.3.65
स्तवेन केन विप्रर्षे स तु राजा युधिष्ठिरः ।
विप्रार्थमाराधितवान्सूर्यमद्भुतविक्रमम् ॥ ३.३.६५ ॥
O brahmin sage, by what hymn did King Yudhiṣṭhira propitiate the sun of wondrous might for the sake of the brahmins?
3.3.66
मयि स्नेहोऽस्ति चेद्ब्रह्मन्यद्यनुग्रहभागहम् ।
भगवन्नास्ति चेद्गुद्यं तच्च मे ब्रूहि सांप्रतम् ॥ ३.३.६६ ॥
O brahmin, if there is affection in you for me, if I am worthy of favour, and if there is a secret, O venerable one, tell it to me now.
3.3.67
शृणुष्वांवहितो राजञ्शुचिर्भूत्वा समाहितः ।
क्षणं च कुरु राजेन्द्र गुह्यं वक्ष्यामि ते हितम् ॥ ३.३.६७ ॥
O king, listen attentively, pure and composed. O lord of kings, give heed for a moment; I will tell you a secret that is for your good.
3.3.68
धौम्येन तु यथाप्रोक्तं पार्थाय सुमहात्मने ।
नाम्नामष्टोत्तरं पुण्यं शतं तच्छृणु भूपते ॥ ३.३.६८ ॥
As Dhaumya had declared, the sacred hundred and eight names were taught to the greatly noble-souled Pārtha. Listen to them, O lord of the earth.
3.3.69
सूर्योऽर्यभा भगस्त्वष्टा पूषाऽर्कः सविता रविः ।
गभस्तिमानजः कालो मृत्युर्धाता प्रभाकरः ॥ ३.३.६९ ॥
Sūrya, Aryabhā, Bhaga, Tvaṣṭṛ, Pūṣan, Arka, Savitṛ, Ravi, Gabhastimān, the Unborn, Time, Death, Dhātṛ, and Prabhākara.
3.3.70
पृथिव्यापश्च तेजश्च खं वायुश्च परायणम् ।
सोमो बृहस्पतिः शुक्रो बुधोऽङ्गारक एव च ॥ ३.३.७० ॥
Earth, waters, fire, space, wind, and the supreme refuge; and also Soma, Bṛhaspati, Śukra, Budha, and Aṅgāraka.
3.3.71
इन्द्रो विवस्वान्दीप्तांशुः शुचिः शौरिः शनैश्चरः ।
ब्रह्मा विष्णुश्च रुद्रश्च स्कन्दो वैश्रवणो यमः ॥ ३.३.७१ ॥
Indra, Vivasvān, Dīptāṃśu, Śuci, Śauri, Śanaiścara, Brahmā, Viṣṇu and Rudra, Skanda, Vaiśravaṇa, and Yama.
3.3.72
वैद्युतो जाठरश्चाग्निरैन्धनस्तेजसां पतिः ।
धर्मध्वजो वेदकर्ता वेगाङ्गो वेदवाहनः ॥ ३.३.७२ ॥
Lightning-born, belly-dwelling, and Fire; fuel-born; lord of lights; banner of dharma; maker of the Vedas; swift-limbed; whose vehicle is the Vedas.
3.3.73
कृतं त्रेता द्वापरश्च कलिः सर्वामराश्रयः ।
कला काष्ठा मुहूर्ताश्च पक्षा मासा ऋतुस्तथा ॥ ३.३.७३ ॥
Kṛta, Tretā, Dvāpara and Kali, the refuge of all the immortals; the kalā, the kāṣṭhā, the muhūrtas, the fortnights, the months and likewise the seasons.
3.3.74
संवत्सरकरोऽश्वत्थः कालचक्रो विभावसुः ।
पुरुषः शाश्वतो योगी व्यक्ताव्यक्तः सनातनः ॥ ३.३.७४ ॥
Maker of the year, the aśvattha, the wheel of time, the shining one; the eternal Person, the yogin, manifest and unmanifest, the primeval one.
3.3.75
लोकाध्यक्षः सुराध्यक्षो विश्वकर्मा तमोनुदः ।
वरुणः सागरोंशश्च जीमूतो जीवनोऽरिहा ॥ ३.३.७५ ॥
Lord of the worlds, lord of the gods, Viśvakarman, dispeller of darkness; Varuṇa, a portion of the ocean, the cloud, the giver of life, the slayer of enemies.
3.3.76
भूताश्रयो भूतपति- सर्वभूतनिषेवितः ।
मणिः सुवर्णो भूतात्मा कामदः सर्वतोमुखः।
स्रष्टा संवर्तको वह्निः सर्वस्यादिरलोलुपः ॥ ३.३.७६ ॥
Refuge of beings, lord of beings, served by all beings; the jewel, the golden one, the soul of beings, giver of desires, facing every way; creator, destroyer, fire, the origin of all, free from greed.
3.3.77
अनन्तः कपिलो भानुः कामदः सर्वतोमुखः ।
जयो विशालो वरदः सर्वधातुनिषेचिता ॥ ३.३.७७ ॥
Endless, Kapila, the sun, giver of desires, facing every way; victor, vast, bestower of boons, sprinkled with all the elements.
3.3.78
मनः सुपर्णो भूतादिः शीघ्रगः प्राणधारकः ।
धन्वन्तरिर्धूमकेतुरादिदेवोऽदितेः सुतः ॥ ३.३.७८ ॥
Mind, the well-winged one, origin of beings, swift-moving, sustainer of breath; Dhanvantari, the comet, the first god, the son of Aditi.
3.3.79
द्वादशात्माऽरविन्दाक्षः पिता माता पितामहः ।
स्वर्गद्वारं प्रजाद्वारं मोक्षद्वारं त्रिविष्टपम् ॥ ३.३.७९ ॥
He, of twelve forms, lotus-eyed, is father, mother and grandfather; he is the gate of heaven, the gate of progeny, the gate of liberation, and the triviṣṭapa.
3.3.80
देवकर्ता प्रशान्तात्मा विश्वात्मा विश्वतोमुखः ।
चराचरात्मा सूक्ष्मात्मा मैत्रेण वपुषाऽन्वितः ॥ ३.३.८० ॥
He is the maker of the gods, the tranquil self, the self of the universe, face turned in every direction; the self of the moving and the unmoving, the subtle self, endowed with a friendly form.
3.3.81
एतद्वै कीर्तनीयस्य सूर्यस्यामिततेजसः ।
नाम्नामष्टशतं पुण्यं शक्रेणोक्तं महात्मना ॥ ३.३.८१ ॥
These are the holy hundred and eight names of the sun, worthy of praise, of boundless radiance, spoken by the great-souled Śakra.
3.3.82
शक्राच्च नारदः प्राप्तो धौम्यश्च तदन्तरम् ।
धौम्याद्युधिष्ठरः प्राप्य सर्वान्कमानवाप्तवान् ॥ ३.३.८२ ॥
From Śakra Nārada received it, and after him Dhaumya; from Dhaumya, Yudhiṣṭhira received it and obtained all his desires.
3.3.83
सुरगणपितृयक्षसेवितं ।
ह्यसुरनिशाचरसिद्धवन्दितम्।
वरकनकहुताशनप्रभं ।
त्वमपि मनस्यभिधेहि भास्करम् ॥ ३.३.८३ ॥
Served by hosts of gods, fathers and yakṣas, honoured by asuras, night-wanderers and siddhas, radiant like fine gold and the sacrificial fire, the sun — you too, recite him in your mind.
3.3.84
सूर्योदये यः सुसमाहितः पठे-
त्त पुत्रदारान्धनरत्नसंचयान्।
लभेत जातिस्मरतां नरः सदा ।
धृतिं च मेधां च स विन्दते पुमान् ॥ ३.३.८४ ॥
A man who recites this, well composed, at sunrise obtains sons, wives, and heaps of wealth and jewels; he always gains recollection of past lives, and he attains steadfastness and intelligence.
3.3.85
इमं स्तवं देववरस्य यो नरः ।
प्रकीर्तयेच्छुचिसुमनाः समाहितः।
स मुच्यते शोकदवाग्निसागरा-
ल्लभेत कामान्मनसा यथेप्सितान् ॥ ३.३.८५ ॥
The man who, pure in mind and composed, recites this hymn to the best of gods is freed from the sea and forest-fire of sorrow, and obtains in his mind the desires he wishes.
3.3.86
इमं स्तवं प्रयतमनाः समाधिना ।
पछेदिहान्योऽपि वरं समर्थयन्।
तत्त्स्य दद्याच्च रविर्मनीषितं ।
तदाऽऽप्नुयाद्यद्यपि तत्सुदुर्लभम् ॥ ३.३.८६ ॥
If another person here, with a restrained mind and in concentration, recites this hymn and seeks a boon, the sun grants him what he desires; even if it is very hard to obtain, he obtains it.
3.3.87
यश्चेदं धारयेन्नित्यं शृणुयाद्वाप्यभीक्ष्णशः ।
पुत्रार्थी लभते पुत्रं धनार्थी लभते धनम्।
विद्यार्थी लभते विद्यां पुरुषोप्यथवा स्त्रियः ॥ ३.३.८७ ॥
Whoever constantly holds this in mind or hears it again and again: one who desires a son obtains a son, one who desires wealth obtains wealth, one who desires learning obtains learning, whether man or woman.
3.3.88
उभे संध्ये पठेन्नित्यं नारी वा पुरुषो यदि ।
आपदं प्राप्य मुच्येत बद्धो मुच्येत बन्धनात् ॥ ३.३.८८ ॥
If a woman or a man recites this constantly at both twilights, having fallen into calamity, he is released; one who is bound is freed from bondage.
3.3.89
संग्रामे च जयेन्नित्यं विपुलं चाप्नुयाद्वसु ।
मुच्यते सर्वपापेभ्यः सूर्यलोकं स गच्छति ॥ ३.३.८९ ॥
In battle he always conquers and obtains abundant wealth; freed from all sins, he goes to the world of the sun.