Upaniṣads · Chāndogya 7.25
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Chāndogya 7.25.1
स एवाधस्तात्स उपरिष्टात्स पश्चात्स पुरस्तात्स दक्षिणतः स उत्तरतः स एवेदँ सर्वमित्यथातोऽहङ्कारादेश एवाहमेवाधस्तादहमुपरिष्टादहं पश्चादहं पुरस्तादहं दक्षिणतोऽहमुत्तरतोऽहमेवेदँ सर्वमिति ॥ ७.२५.१ ॥
He is indeed below, he is above, he is behind, he is in front, he is to the south, he is to the north; he indeed is all this. Then comes the teaching of the 'I': I am indeed below, I am above, I am behind, I am in front, I am to the south, I am to the north; I indeed am all this.
Chāndogya 7.25.2
अथात आत्मादेश एवात्मैवाधस्तादात्मोपरिष्टादात्मा पश्चादात्मा पुरस्तादात्मा दक्षिणत आत्मोत्तरत आत्मैवेदँ सर्वमिति । स वा एष एवं पश्यन्नेवं मन्वान एवं विजानन्नात्मरतिरात्मक्रीड आत्ममिथुन आत्मानन्दः स स्वराड् भवति तस्य सर्वेषु लोकेषु कामचारो भवति । अथ येऽन्यथातो विदुरन्यराजानस्ते क्षय्यलोका भवन्ति तेषाँ सर्वेषु लोकेष्वकामचारो भवति ॥ ७.२५.२ ॥
Now the teaching of the self: the self is indeed below, the self is above, the self is behind, the self is in front, the self is to the south, the self is to the north; the self indeed is all this. He who sees thus, thinks thus, knows thus, who delights in the self, plays in the self, is joined with the self, has bliss in the self, becomes self-ruled, and has free movement at will in all worlds. But those who know otherwise are other kings; their worlds are perishable, and they have no free movement at will in all worlds.