Mahābhārata · Adhyāya 14.34
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14.34.1
नाहं तथा भूरु चरामि लोके ।
यथा त्वं मां तर्जयसे स्वबुद्ध्या।
विप्रोस्मिं मुक्तोस्मि वनेचरोस्मि ।
गृहस्थधर्मा व्रतवांस्तथाऽस्मि ॥ १४.३४.१ ॥
O you of graceful brows, I do not wander the world in the way you threaten me with your own understanding. I am a brahmin, I am free, I dwell in the forest, and I keep the duties of a householder and the vows.
14.34.2
नाहमस्मि यता मां त्वं पश्यसे च शुभाशुभे ।
मया व्याप्तमिदं सर्वं यत्किञ्चिज्जगतीगतम् ॥ १४.३४.२ ॥
I am not as you see me in pleasant and unpleasant things. All this, whatever has come to be in the world, is pervaded by me.
14.34.3
ये केचिज्जन्तवो लोके जङ्गमाः स्थावराश्च ह ।
तेषां मामन्तकं विद्धि दारुणामिव पावकम् ॥ १४.३४.३ ॥
Of all creatures in the world, moving and unmoving, know me as their ender, like a fierce fire.
14.34.4
राज्ये पृथिव्यां सर्वस्यामथवापि त्रिविष्टपे ।
तथा बुद्धिरियं वेत्ति बुद्धिरेव धनं मम ॥ १४.३४.४ ॥
In the kingship over the whole earth, or even in the three heavens, this understanding knows thus; understanding alone is my wealth.
14.34.5
एकः पन्था ब्राह्मणानां येन गच्छन्ति तद्विदः ।
गृहेषु वनवासेषु गुरुवासेषु भिक्षुषु ॥ १४.३४.५ ॥
For brahmins there is one path, by which those who know it proceed: in the householder's life, in forest-dwelling, in dwelling with a teacher, and among mendicants.
14.34.6
लिङ्गैर्बहुभिरव्यग्रैरेका बुद्धिरुपास्यते ।
नानालिङ्गाश्रमस्थानां येषां बुद्धिः शमात्मिका ॥ १४.३४.६ ॥
By many outward marks, but undisturbed, one understanding is worshipped. Those who dwell in various marks and stages of life, whose understanding is tranquil in nature, attend to that one understanding.
14.34.7
ते भावमेकमायान्ति सरितः सागरं यथा ।
बुद्ध्याऽयं गम्यते मार्गः शरीरेणि न गम्यते।
आद्यन्तवन्ति कर्माणि शरीरं कर्मबन्धनम् ॥ १४.३४.७ ॥
As rivers reach the ocean, so they attain one state. This path is traversed by the intellect, not by the body. Actions have beginning and end; the body is the bond of action.
14.34.8
तस्मान्मे सुभगे नास्ति परलोककृतं भयम् ।
तद्भावभावनिरता ममैवात्मानमेष्यसि ॥ १४.३४.८ ॥
Therefore, O fortunate one, I have no fear arising from the other world. Devoted to meditating on that state, you will attain my very self.