Mahābhārata · Adhyāya 5.131
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5.131.1
विदुरेणैवमुक्तस्तु केशवः शत्रुपूगहा ।
दुर्योधनं धार्तराष्ट्रमभ्यभाषत वीर्यवान् ॥ ५.१३१.१ ॥
Thus addressed by Vidura, Keśava, the slayer of hosts of enemies, the mighty one, spoke to Duryodhana, son of Dhṛtarāṣṭra.
5.131.2
एकोऽहमिति यन्मोहान्मन्यसे मां सुयोधन ।
परिभूय सुदुर्बुद्धे ग्रहीतुं मां चिकीर्षसि ॥ ५.१३१.२ ॥
Suyodhana, out of delusion you think, 'I am alone,' and, disregarding me, you wish to seize me, O foolish one.
5.131.3
इहैव पाण्डवाः सर्वे तथैवान्धकवृष्णयः ।
इहादित्याश्च रुद्राश्च वसवश्च महर्षिभिः ॥ ५.१३१.३ ॥
Here are all the Pāṇḍavas, and likewise the Andhakas and Vṛṣṇis. Here are the Ādityas, the Rudras and the Vasus, together with the great sages.
5.131.4
एवमुक्त्वा जाहासोच्चैः केशवः परवीरहा ।
तस्य संस्मयतः शौरेर्विद्युद्रूपा महात्मनः ।
युगपच्च विनिष्पेतुः साक्षात्सर्वास्तु देवताः ॥ ५.१३१.४ ॥
Having spoken thus, Keśava, slayer of enemy heroes, laughed aloud. And from the smiling great-souled Śauri, all the gods, lightning-formed, came forth visibly at once.
5.131.5
अङ्गुष्ठमात्रास्त्रिदशा बभूवुः पावकार्चिषः ।
तस्य ब्रह्मा ललाटस्थो रुद्रो वक्षसि चाभवत् ॥ ५.१३१.५ ॥
The thirty-three gods, each the size of a thumb, became blazing like flames of fire. Brahmā was on his forehead, and Rudra came to be on his chest.
5.131.6
लोकपाला भुजेष्वासन्नग्निरास्यादजायत ।
आदित्याश्चैव साध्याश्च वसवोऽथाश्विनावपि ॥ ५.१३१.६ ॥
The world-guardians came to be in his arms, and Agni was born from his mouth. Also the Ādityas and the Sādhyas, the Vasus, and then the two Aśvins.
5.131.7
मरुतश्च सहेन्द्रेण विश्वेदेवास्तथैव च ।
बभूवुश्चैव यक्षाश्च गन्धर्वोरगराक्षसाः ॥ ५.१३१.७ ॥
The Maruts together with Indra, and likewise the All-Gods, came into being; and yakṣas, gandharvas, serpents and rākṣasas came into being too.
5.131.8
प्रादुरास्तां तथा दोर्भ्यां सङ्कर्षणधनञ्जयौ ।
दक्षिणेऽथार्जुनो धन्वी हली रामश्च सव्यतः ॥ ५.१३१.८ ॥
In the same way, from the two arms there appeared Saṅkarṣaṇa and Dhanañjaya: on the right, the bowman Arjuna, and on the left, Rāma the plough-bearer.
5.131.9
भीमो युधिष्ठिरश्चैव माद्रीपुत्रौ च पृष्ठतः ।
अन्धका वृष्णयश्चैव प्रद्युम्नपरमुखास्ततः ॥ ५.१३१.९ ॥
Bhīma and Yudhiṣṭhira, and the two sons of Mādrī, were behind; and the Andhakas and Vṛṣṇis, with Pradyumna in front.
5.131.10
अग्रे बभूवुः कृष्णस्य समुद्यतमहायुधाः ।
शङ्खचक्रगदाशक्तिशार्ङ्गलाङ्गलनन्दकाः ॥ ५.१३१.१० ॥
Before Kṛṣṇa there were the great weapons raised up: the conch, the discus, the mace, the spear, the bow Śārṅga, the plough, and the sword Nandaka.
5.131.11
अदृश्यन्तोद्यतान्येव सर्वप्रहरणानि च ।
नानाबाहुषु कृष्णस्य दीप्यमानानि सर्वशः ॥ ५.१३१.११ ॥
All the weapons, raised up, became visible in the many arms of Kṛṣṇa, blazing on every side.
5.131.12
नेत्राभ्यां नासिकाभ्यां च श्रोत्राभ्यां च समन्ततः ।
प्रादुरासन्महारौद्राः सधूमाः पावकार्चिषः ॥ ५.१३१.१२ ॥
From his eyes, his nostrils and his ears, on every side, there appeared very terrible flames of fire, with smoke.
5.131.13
रोमकूपेषु च तथा सूर्यस्येव मरीचयः ।
सहस्रचरणः श्रीमाञ्शतबाहुः सहस्रदृक् ॥ ५.१३१.१३ ॥
And in the pores of his body there were rays like those of the sun. That glorious form had a thousand feet, a hundred arms, and a thousand eyes.
5.131.14
तस्य वै नागलोकश्च गुल्फाधो ददृशे तदा ।
चन्द्रसूर्यौ तथा नेत्रे ग्रहः वै सर्वतः स्थिताः ॥ ५.१३१.१४ ॥
Then, below his ankles, the world of the serpents was seen. The moon and the sun were his eyes, and the planets stood on every side.
5.131.15
ऊर्ध्वलोकाश्च सर्वेऽपि कुक्षौ तस्य व्यवस्थिताः ।
सरितः सागराश्चैव स्वेदस्तस्य महात्मनः ॥ ५.१३१.१५ ॥
All the upper worlds were established in his belly. The rivers and the oceans, and the sweat of that great-souled one, were there too.
5.131.16
अस्थीनि पर्वताः सर्वे वृक्षा रोमाणि तस्य हि ।
निमेषणं रात्र्यहनी जिह्वायां शारदा तथा ॥ ५.१३१.१६ ॥
All the mountains were his bones, and the trees were his hairs. Night and day were the blinking of his eyelids, and on his tongue dwelt Śāradā (Sarasvatī).
5.131.17
तं दृष्ट्वा घोरमात्मानं केशवस्य महात्मनः ।
न्यमीलयन्त नेत्राणि राजानस्त्रस्तचेतसः ॥ ५.१३१.१७ ॥
Seeing that terrible form of the great-souled Keśava, the kings, their minds terrified, closed their eyes.
5.131.18
ऋत द्रोणं च भीष्मं च विदुरं च महामतिम् ।
संजयं धृतराष्ट्रं च ऋषींश्चैव तपोधनान् ॥ ५.१३१.१८ ॥
Then they saw Droṇa, Bhīṣma, the greatly wise Vidura, Sañjaya, Dhṛtarāṣṭra, and the seers whose wealth is austerity.
5.131.19
प्रादात्तेषां स भगवान्दिव्यं चक्षुर्जनार्दनः ॥ ५.१३१.१९ ॥
The blessed Janārdana gave them the divine eye.
5.131.20
धृतराष्ट्राय प्रददौ भगवान्दिव्यचक्षुषी ।
ददर्श परमं रूपं धृतराष्ट्रोऽम्बिकासुतः ॥ ५.१३१.२० ॥
The blessed one gave Dhṛtarāṣṭra the two divine eyes, and Dhṛtarāṣṭra, son of Ambikā, saw the supreme form.
5.131.21
ततो देवाः सगन्धर्वाः किन्नराश्च महोरगाः ।
ऋषयश्च महाभागा लोकपालैः समन्विताः ।
प्रणम्य शिरसा देवं तुष्टुवुः प्राञ्जलिस्थिताः ॥ ५.१३१.२१ ॥
Then the gods, together with the Gandharvas, Kinnaras, great serpents, the highly blessed sages, and the world-guardians, bowed with their heads, stood with palms joined, and praised the god.
5.131.22
क्रोधं प्रभो संहर संहर स्वं ।
रूपं च यद्दर्शितमात्मसंस्थम् ।
यावत्त्विमे देवगणैः समेता ।
लोकाः समस्ता भुवि नाशमीयुः ॥ ५.१३१.२२ ॥
O lord, withdraw your anger, withdraw it; withdraw the form you have shown, lest all these worlds, together with the hosts of gods, perish upon the earth.
5.131.23
त्वं च कर्ता विकर्ता च त्वमेव परिरक्षसे ।
त्वया व्याप्तमिदं सर्वं जगत्स्थावरजङ्गमम् ॥ ५.१३१.२३ ॥
You are the creator and the destroyer, and you indeed protect; this whole world, both moving and unmoving, is pervaded by you.
5.131.24
कियन्मात्रा महीपालाः किंवीर्याः किंपराक्रमाः ।
तेषामर्थे महाबाहो दिव्यं रूपं प्रदर्शिवान्।
एवमुच्चारिता वाचः सह देवार्विभुं तदा ॥ ५.१३१.२४ ॥
How many are the kings, of what might, of what valor? O mighty-armed one, for their sake you have shown the divine form. Thus were words spoken then to the all-pervading lord, together with the gods.
5.131.25
तद्दृष्ट्वा महदाश्चर्यं माधवस्य सभातले ।
देवदुन्दुभयो नेदुः पुष्पवर्षं पपात च ॥ ५.१३१.२५ ॥
Seeing that great wonder in Mādhava's assembly-hall, divine drums sounded, and a shower of flowers fell.
5.131.26
त्वमेव पुण्डरीकाक्ष सर्वस्य जगतो हितः ।
तस्मान्मे यादवश्रेष्ठ प्रसादं कर्तुमर्हसि ॥ ५.१३१.२६ ॥
You alone, lotus-eyed one, are the benefactor of the whole world. Therefore, best of the Yādavas, you ought to show me your favor.
5.131.27
भगवन्मम नेत्राभ्यामन्तर्धानं वृणे पुनः ।
भवन्तं दृष्टवानस्मि नान्यं द्रष्टुमिहोत्सहे ॥ ५.१३१.२७ ॥
Blessed lord, I choose again to have my eyes blinded to sight, for I have seen you; I have no desire to see anyone else here.
5.131.28
ततोऽब्रवीन्महाबाहुर्धृतराष्ट्रं जनार्दनः ।
अदृश्यमाने नेत्रे द्वे भवेतां कुरुनन्दन ॥ ५.१३१.२८ ॥
Then the mighty-armed Janārdana said to Dhṛtarāṣṭra, "Joy of the Kurus, let your two eyes become unseeing."
5.131.29
तत्राद्भुतं महाराज धृतराष्ट्रश्च चक्षुषी ।
लब्धवान्वासुदेवाच्च विश्वरूपदिदृक्षया ॥ ५.१३१.२९ ॥
Great king, there a marvelous thing happened: Dhṛtarāṣṭra, out of desire to behold the universal form, received eyes from Vāsudeva.
5.131.30
लब्धचक्षुषमासीनं धृतराष्ट्रं नराधिपाः ।
विस्मिता ऋषिभिः सार्धं तुष्टुवुर्मधुसूदनम् ॥ ५.१३१.३० ॥
Seeing Dhṛtarāṣṭra seated, having regained his sight, the amazed lords of men together with the sages praised Madhusūdana.
5.131.31
चचाल च मही कृत्स्ना सागरश्चापि चुक्षुभे ।
विस्मयं परमं जग्मुः पार्थिवा भरतर्षभ ॥ ५.१३१.३१ ॥
The whole earth trembled and the ocean was agitated; the kings, O bull of the Bharatas, were struck with supreme astonishment.
5.131.32
ततः स पुरुषव्याघ्रः सञ्जहार वपुः स्वकम् ।
तां दिव्यामद्भुतां चित्रामृद्धिमत्तामरिन्दमः ॥ ५.१३१.३२ ॥
Then that tiger among men, the subduer of foes, withdrew his own form — that divine, marvelous, wondrous form full of splendor.
5.131.33
ततः सात्यकिमादाय पाणौ विदुरमेव च ।
ऋषिभिस्तैरनुज्ञातो निर्ययौ मधुसूदनः ॥ ५.१३१.३३ ॥
Then Madhusūdana, taking Sātyaki and Vidura by the hand and having been permitted by those sages, went forth.
5.131.34
ऋषयोऽन्तर्हिता जग्मुस्ततस्ते नारदादयः ।
तस्मिन्कोलाहले वृत्ते तदद्भुतमिवाभवत् ॥ ५.१३१.३४ ॥
Then the sages, Nārada and the others, vanished; and when that uproar had taken place, the event became as if wondrous.
5.131.35
तं प्रस्थितमभिप्रेक्ष्य कौरवाः सह राजभिः ।
अनुजग्मुर्नरव्याघ्रं देवा इव शतक्रतम् ॥ ५.१३१.३५ ॥
Seeing him set out, the Kauravas together with the kings followed that tiger among men, as the gods follow Indra, the hundred-sacrificer.
5.131.36
अचिन्तयन्नमेयात्मा सर्वं तद्राजमण्डलम् ।
निश्चक्राम ततः शौरिः सधूम इव पावकः ॥ ५.१३१.३६ ॥
The immeasurable-souled Śauri, paying no heed to all that assembly of kings, went out like a fire wreathed in smoke.
5.131.37
ततो रथेन शुभ्रेण महता किङ्किणीकिना ।
हेमजालविचित्रेण लघुना मेघनादिना ॥ ५.१३१.३७ ॥
Then, in a great white chariot hung with tinkling bells, variegated with a golden net, light and thundering like a cloud,
5.131.38
सूपस्करेण शुभ्रेण वैयाघ्रेण वरूथिना ।
शैब्यसुग्रीवयुक्तेन प्रत्यदृश्यत दारुकः ॥ ५.१३१.३८ ॥
Dāruka appeared on a well-equipped, bright chariot covered with tiger-skin and armour, yoked with Śaibya and Sugrīva.
5.131.39
तथैव रथमास्थाय कृतवर्मा महारथः ।
वृष्णीनां संमतो वीरो हार्दिक्यः समदृश्यत ॥ ५.१३१.३९ ॥
Likewise, Kṛtavarman, the great chariot-warrior, son of Hṛdīka, mounted on his chariot, the hero esteemed by the Vṛṣṇis, appeared.
5.131.40
उपस्थितरथं शौरिं प्रयास्यन्तमरिन्दमम् ।
धृतराष्ट्रो महाराजः पुनरेवाभ्यभाषत ॥ ५.१३१.४० ॥
King Dhṛtarāṣṭra again spoke to Śauri (Kṛṣṇa), subduer of enemies, whose chariot stood ready and who was about to depart.
5.131.41
यावद्बलं मे पुत्रेषु पश्यतस्ते जनार्दन ।
प्रत्यक्षं ते न ते किंचित्परोक्षं शत्रुकर्शन ॥ ५.१३१.४१ ॥
O Janārdana, you see how much strength my sons have. O tormentor of enemies, nothing is visible or hidden to you.
5.131.42
कुरूणां शममिच्छन्तं यतमानं च केशव ।
विदित्वैतामवस्थां मे नातिशङ्कितुमर्हसि ॥ ५.१३१.४२ ॥
O Keśava, knowing this condition of mine, that I desire peace for the Kurus and strive for it, you should not harbour excessive doubt.
5.131.43
न मे पापोऽस्त्यभिप्रायः पाण्डवान्प्रति केशव ।
ज्ञातमेव हितं वाक्यं यन्मयोक्तः सुयोधनः ॥ ५.१३१.४३ ॥
O Keśava, I harbor no evil intent toward the Pāṇḍavas. The beneficial words I spoke to Suyodhana are known to all.
5.131.44
जानन्ति कुरवः सर्वे राजानश्चैव पार्थिवाः ।
शमे प्रयतमानं मां सर्वयत्नेन माधव ॥ ५.१३१.४४ ॥
All the Kurus and the kings of the earth know, O Mādhava, that I am striving for peace with all my effort.
5.131.45
ततोऽब्रवीन्महाबाहुर्धृतराष्ट्रं जनार्दनः ।
द्रोणं पितामहं भीष्मं क्षत्तारं बाह्लिकं कृपम् ॥ ५.१३१.४५ ॥
Then the mighty-armed Janārdana spoke to Dhṛtarāṣṭra, and to Droṇa, the grandsire Bhīṣma, Kṣattṛ (Vidura), Bāhlika and Kṛpa.
5.131.46
प्रत्यक्षमेतद्भवतां यद्वृत्तं कुरुसंसदि ।
यथा चाशिष्टवन्मन्दो रोषादद्य समुत्थितः ॥ ५.१३१.४६ ॥
What happened in the Kuru assembly took place before you all, and how the fool, like one without discipline, has today risen in anger is before your eyes as well.
5.131.47
वदत्यनीशमात्मानं धृतराष्ट्रो महीपतिः ।
आपृच्छे भवतः सर्वान्गमिष्यामि युधिष्ठिरम् ॥ ५.१३१.४७ ॥
King Dhṛtarāṣṭra speaks of himself as powerless. I take my leave of you all; now I shall go to Yudhiṣṭhira.
5.131.48
आमन्त्र्य प्रस्थितं शौरिं रथस्थं पुरुषर्षभ ।
अनुजग्मुर्महेष्वासाः प्रवीरा भरतर्षभाः ॥ ५.१३१.४८ ॥
O bull among men, when Śauri (Kṛṣṇa) had taken leave and set out, seated in his chariot, the great archers, the valiant heroes, the bulls of the Bharatas followed after him.
5.131.49
भीष्मो द्रोणः कृपः क्षत्ता धृतराष्ट्रोऽथ बाह्लिकः ।
अश्वत्थामा विकर्णश्च युयुत्सुश्च महारथः ॥ ५.१३१.४९ ॥
Bhīṣma, Droṇa, Kṛpa, Kṣattṛ, Dhṛtarāṣṭra, Bāhlika, Aśvatthāmā, Vikarṇa, and the great charioteer Yuyutsu.
5.131.50
ततो रथेन शुभ्रेण महता किङ्किणीकिना ।
कुरूणां पश्यतां द्रष्टुं स्वसारं स पितुर्ययौ ॥ ५.१३१.५० ॥
Then, on a bright and great chariot hung with tinkling bells, while the Kurus looked on, he set out to visit his father's sister.