Mahābhārata · Adhyāya 5.67
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5.67.1
अर्जुनो वासुदेवश्च धन्विनौ परमार्थितौ ।
कामादन्यत्र संभूतौ सर्वभावाय संमितौ ॥ ५.६७.१ ॥
Arjuna and Vāsudeva, the two archers, desiring the supreme aim, born not out of desire but for the welfare of all beings, were in agreement.
5.67.2
व्यामान्तरं समास्थय यथामुक्तं मनस्विनः ।
चक्रं तद्वासुदेवस्य मायया वर्तते विभो ॥ ५.६७.२ ॥
O lord, that discus of the wise Vāsudeva, occupying a span of an arm's length as has been said, turns by his magic power.
5.67.3
सापह्नवं कौरवेषु पाण्डवानां सुसंमतम् ।
सारासारबलं ज्ञातुं तेजःपुञ्जावभासितम् ॥ ५.६७.३ ॥
Concealed among the Kauravas, well accepted among the Pāṇḍavas, lit by a mass of splendour, to know the strength of the substantial and the insubstantial.
5.67.4
नरकं शम्बरं चैव कंसं चैद्यं च माधवः ।
जितवान्घोरसङ्काशान्क्रीडन्निव महाबलः ॥ ५.६७.४ ॥
The mighty Mādhava conquered Naraka, Śambara, Kaṃsa and Caidya, terrible as they were, as if playing.
5.67.5
पृथिवीं चान्तरिक्षं च द्यां चैव पुरुषोत्तमः ।
मनसैव विशिष्टात्मा नयत्यात्मवशं वशी ॥ ५.६७.५ ॥
The best of persons, of distinguished self and self-controlled, brings earth, atmosphere and sky under his own power by mind alone.
5.67.6
भूयो भूयो हि यद्राजन्पृच्छसे पाण्डवान्प्रति ।
सारासारबलं ज्ञातुं तत्समासेन मे शृणु ॥ ५.६७.६ ॥
O king, what you ask again and again about the Pāṇḍavas, to know their strength and weakness, hear it from me in brief.
5.67.7
एकतो वा जगत्कृत्स्नमेकतो वा जनार्दनः ।
सारतो जगतः कृत्स्नादतिरिक्तो जनार्दनः ॥ ५.६७.७ ॥
On one side stands the whole world, and on the other stands Janārdana; yet in essence Janārdana surpasses the whole world.
5.67.8
भस्म कुर्याञ्जगदिदं मनसैव जनार्दनः ।
न तु कृत्स्नं जगच्छक्तं किञ्चित्कर्तुं जनार्दने ॥ ५.६७.८ ॥
Janārdana could reduce this world to ashes by his mind alone; yet the whole world has no power to do anything against Janārdana.
5.67.9
यतः सत्यं यतो धर्मो यतो ह्रीरार्जवं यतः ।
ततो भवति गोविन्दो यतः कृष्णस्ततो जयः ॥ ५.६७.९ ॥
Where there is truth, where there is dharma, where there is modesty and uprightness, there Govinda is; where Kṛṣṇa is, there is victory.
5.67.10
पृथिवीं चान्तरिक्षं च दिवं च पुरुषोत्तमः ।
विचेष्टयति भूतात्मा क्रीडन्निव जनार्दनः ॥ ५.६७.१० ॥
The supreme person, the soul of beings, Janārdana moves about the earth, the sky and the heavens as if at play.
5.67.11
स कृत्वा पाण्डवान्सत्रं लोकं संमोहयन्निव ।
अधर्मनिरतान्मूढान्दग्धुमिच्छति ते सुतान् ॥ ५.६७.११ ॥
Having made the Pāṇḍavas a sacrifice, as if bewildering the world, he wishes to burn your sons, deluded and devoted to adharma.
5.67.12
कालचक्रं जगच्चक्रं युगचक्रं च केशवः ।
आत्मयोगेन भगवान्परिवर्तयतेऽनिशम् ॥ ५.६७.१२ ॥
The blessed Keśava, by the power of his own yoga, unceasingly turns the wheel of time, the wheel of the world and the wheel of the ages.
5.67.13
कालस्य च हि मृत्योश्च जङ्गमस्थावरस्य च ।
ईष्टे हि भगवानेकः सत्यमेतद्ब्रवीमि ते ॥ ५.६७.१३ ॥
Over time and death, and over the moving and the unmoving, the one Lord alone truly rules. This is the truth I tell you.
5.67.14
ईशन्नपि महायोगी सर्वस्य जगतो हरिः ।
कर्माण्यारभते कर्तुं कीनाश इव दुर्बलः ॥ ५.६७.१४ ॥
Though he rules over the whole world, the great yogin Hari undertakes actions as if he were a weakling, like a servant of Death.
5.67.15
तेन वञ्चयते लोकान्मायायोगेन केशवः ।
ये तमेव प्रपद्यन्ते न ते मुह्यन्ति मानवाः ॥ ५.६७.१५ ॥
By that, Keśava deceives the worlds through the yoga of illusion; but those men who take refuge in him alone are not bewildered.