Mahābhārata · Adhyāya 9.31
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9.31.1
सञ्जय उवाच ।
ततस्तेष्वपयातेषु रथेषु त्रिषु पाण्डवाः।
तं हदं प्रत्यपद्यन्त यत्र दुर्योधनोऽभवत् ॥ ९.३१.१ ॥
Sañjaya said: Then, after those three chariots had departed, the Pāṇḍavas came to that lake where Duryodhana was.
9.31.2
आसाद्य च कुरुश्रेष्ठ तदा द्वैपायनं हदम् ।
स्तम्भितं धार्तराष्ट्रेण दृष्ट्वा तं सलिलाशयम् ॥ ९.३१.२ ॥
Having then reached Dvaipāyana's lake, the best of the Kurus saw that water-reservoir which had been held motionless by the son of Dhṛtarāṣṭra.
9.31.3
वासुदेवमिदं वाक्यमब्रवीत्कुरुनन्दनः ।
पश्येमां धार्तराष्ट्रेण मायामप्सु प्रयोजिताम् ॥ ९.३१.३ ॥
To Vāsudeva the delight of the Kurus said these words: "Look at this illusion, employed in the water by the son of Dhṛtarāṣṭra.
9.31.4
विष्टभ्य सलिलं शेते नास्य मानुषतो भयम् ।
दैवीं मायामिमां कृत्वा सलिलान्तर्गतो ह्ययम् ॥ ९.३१.४ ॥
He lies there, holding back the water; he has no fear of men. Having made this divine illusion, he is hidden within the water.
9.31.5
निकृत्या निकृतिप्रज्ञो न मे जीवन्विमोक्ष्यते ।
यद्यस्य समरे साह्यं कुरुते वज्रभृत्स्वयम्।
तथाप्येनं हतं युद्धे लोका द्रक्ष्यन्ति माधव ॥ ९.३१.५ ॥
He whose wisdom is deceit will not be released alive by me. Even if the wielder of the thunderbolt himself gives him aid in battle, still, Mādhava, people will see him slain in battle.
9.31.6
मायाविन इमां मायां मायया जहि भारत ।
मायावी मायया वध्यः सत्यमेतद्युधिष्ठिर ॥ ९.३१.६ ॥
O Bhārata, destroy this illusion of the deceiver with illusion. The deceiver must be slain by illusion — this is the truth, Yudhiṣṭhira.
9.31.7
क्रियाभ्युपायैर्बहुभिर्भायामप्सु प्रयोज्य च ।
जहि त्वं भरतश्रेष्ठ मायात्मानं सुयोधनम् ॥ ९.३१.७ ॥
By many stratagems and devices, and by employing illusion in the waters, best of the Bharatas, you should strike down Suyodhana, the deceitful one.
9.31.8
क्रियाभ्युपायैरिन्द्रेण निहता दैत्यदानवाः ।
क्रियाभ्युपायैर्बलिभिर्बलिर्बद्धो महात्मना ॥ ९.३१.८ ॥
By stratagems and devices, the Daityas and Dānavas were slain by Indra; by those same devices the great-souled one bound Bali.
9.31.9
क्रियाभ्युपायपूर्वं वै हिरण्याक्षो महासुरः ।
हिरण्यकशिपुश्चैव क्रिययैव निषूदितौ ॥ ९.३१.९ ॥
Indeed, the great asuras Hiraṇyākṣa and Hiraṇyakaśipu were destroyed by stratagem, preceded by devices.
9.31.10
वृत्रश्च निहतो राजन्क्रिययैव महाबलः ।
तथा पौलस्त्यतनयो रावणो नाम राक्षसः।
रामेण निहतो राजन्सानुबन्धः सहानुगः ॥ ९.३१.१० ॥
O king, the mighty Vṛtra too was slain by stratagem; likewise the rākṣasa Rāvaṇa, son of Pulastya, was slain by Rāma together with his kinsmen and followers.
9.31.11
क्रियया योगमास्थाय तथा त्वमपि विक्रम ॥ ९.३१.११ ॥
Resorting to the method of stratagem, you too should act with valour in the same way.
9.31.12
क्रियाभ्युपायैर्निहतौ मया राजन्पुरातनौ ।
तारकश्च महादैत्यो विप्रचित्तिश्च वीर्यवान् ॥ ९.३१.१२ ॥
O king, of old the two were slain by me through stratagems and devices: the great Daitya Tāraka and the valiant Vipracitti.
9.31.13
वातापिरिल्वलश्चैव त्रिशिराश्च तथा विभो ।
सुन्दोपसुन्दावसुरौ क्रिययैव निषूदितौ ॥ ९.३१.१३ ॥
Vātāpi and Rilvala, likewise Triśiras, and, O mighty one, the asuras Sunda and Upasunda — these too were slain by a stratagem alone.
9.31.14
क्रियाभ्युपायैरिन्द्रेण त्रिदिवं भुज्यते विभो ।
क्रिया बलवती राजन्नान्यत्किंचिद्युधिष्ठिर ॥ ९.३१.१४ ॥
By means of strategies and expedients Indra enjoys the heavens, O mighty one. Strategy alone is powerful, O king Yudhiṣṭhira; nothing else at all.
9.31.15
दैत्याश्च दानवाश्चैव राक्षसाः पार्थिवास्तथा ।
क्रियाभ्युपायैर्निहताः क्रियां तस्मात्समाचर ॥ ९.३१.१५ ॥
Daityas, dānavas, rākṣasas and kings too were slain by strategies and expedients. Therefore, practise strategy.
9.31.16
इत्युक्तो वासुदेवेन पाण्डवः संशितव्रतः ।
जलस्थं तं महाराज तव पुत्रं महाबलम्।
अभ्यभाषत कौन्तेयः प्रहसन्निव भारत ॥ ९.३१.१६ ॥
Thus addressed by Vāsudeva, the Pāṇḍava of firm vow spoke to your mighty son, who stood in the water, as though laughing, O great king Bhārata — the son of Kuntī spoke to him.
9.31.17
सुयोधन किमर्थोऽयमारम्भोऽप्सु कृतस्त्वया ।
सर्वं क्षत्रं घातयित्वा स्वकुलं च विशाम्पते ॥ ९.३१.१७ ॥
O Suyodhana, for what purpose have you undertaken this act in the water, O lord of the people, having brought about the destruction of all the warrior class and your own family?
9.31.18
जलाशयं प्रविष्टोऽद्य वाञ्छञ्जीवितमात्मनः ।
उत्तिष्ठ राजन्युध्यस्व सहास्माभिः सुयोधन ॥ ९.३१.१८ ॥
Now you have entered the water-pool, desiring to save your own life. Rise up, O king — fight with us, O Suyodhana!
9.31.19
स ते दर्पो नरश्रेष्ठ स च मानः क्व ते गतः ।
यस्त्वं संस्तभ्य सलिलं भीतो राजन्व्यवस्थितः ॥ ९.३१.१९ ॥
Best of men, where has your pride gone, and your honour, that you stand here afraid, O king, having stopped the water?
9.31.20
सर्वे त्वां शूर इत्येवं जना जल्पन्ति संसदि ।
व्यर्थं तद्भवतो मन्ये शौर्यं सलिलशायिनः ॥ ९.३१.२० ॥
In the assembly all people call you a hero, but I think that valour of yours, lying in the water, is in vain.
9.31.21
उत्तिष्ठ राजन्युध्यस्व क्षत्रियोऽसि कुलोद्भवः ।
कौरवेयो विशेषेण कुलं जन्म च संस्मर ॥ ९.३१.२१ ॥
Rise, O king, and fight; you are a kṣatriya, born of a noble line. You are a Kaurava, so especially remember your lineage and your birth.
9.31.22
स कथं कौरवे वंशे प्रशंसञ्जन्म चात्मनः ।
युद्वात्त्रस्ततरस्तोयं प्रविश्य प्रतितिष्ठसि ॥ ९.३१.२२ ॥
How do you stand, praising the Kaurava line and your own birth, having plunged into the water in terror of battle?
9.31.23
अयुद्धेन व्यवस्थानं नैष धर्मः सनातनः ॥ ९.३१.२३ ॥
To stand aside without fighting is not this eternal dharma.
9.31.24
अनार्यजुष्टमस्वर्ग्यं रणे राजन्पलायनम् ।
कथं पारमगत्वा हि युद्धे त्वं वै जिजीविषुः ॥ ९.३१.२४ ॥
O king, flight in battle is practised by the ignoble and does not lead to heaven. You, who desire to live in battle, how can you do so without having reached the far shore?
9.31.25
इमान्निपतितान्दृष्ट्वा पुत्रान्भ्रातॄन्पितॄंस्तथा ।
सम्बन्धिनो वयस्यांश्च मातुलान्बान्धवांस्तथा।
घातयित्वा कथं तात हदे तिष्ठति साम्प्रतम् ॥ ९.३१.२५ ॥
Seeing these fallen sons, brothers, fathers, kinsmen, companions, maternal uncles and relatives, O dear one, having caused them to be slain, how do you now stand in the lake?
9.31.26
शूरमानी न शूरस्त्वं मृषा वदसि भारत ।
शूरोऽहमिति दुर्बुद्धे सर्वलोकस्य शृण्वतः ॥ ९.३१.२६ ॥
You think yourself a hero, but you are no hero; you speak falsely, O Bhārata. O ill-minded one, you say 'I am a hero' while the whole world listens.
9.31.27
न हि शूराः पलायन्ते शत्रून्दृष्ट्वा कथञ्चन ।
ब्रूहि वा त्वं यया वृत्त्या शूर त्यजसि सङ्गरम् ॥ ९.३१.२७ ॥
Heroes never flee at all when they see their enemies. Tell me, O hero, by what conduct you abandon the battle.
9.31.28
स त्वमुत्तिष्ठ युध्यस्व विहाय भयमात्मनः ।
घातयित्वा सर्वसैन्यं भ्रातॄंश्चैव सुयोधन ॥ ९.३१.२८ ॥
Therefore rise, cast off your fear, and fight. O Suyodhana, having caused the whole army and your brothers to be slain, fight now.
9.31.29
नेदानीं जीविते बुद्धिः कार्या धर्मचिकीर्षया ।
क्षत्रधर्ममुपाश्रित्य त्वद्विधेन सुयोधन ॥ ९.३१.२९ ॥
Now you should not set your mind on life; with the desire to do dharma, O Suyodhana, one such as you should take refuge in the warrior's duty.
9.31.30
यत्तु कर्णमुपाश्रित्य शकुनिं चापि सौबलम् ।
दुःशासनं च मोहात्त्वमात्मानं नावबुद्धवान् ॥ ९.३१.३० ॥
Relying on Karṇa, on Śakuni the son of Subala, and on Duḥśāsana, through delusion you have not understood yourself.
9.31.31
तत्पापं सुमहत्कृत्वा प्रतियुध्यस्व भारत ।
कथं हि त्वद्विधो मोहाद्रोचयेत पलायनम् ॥ ९.३१.३१ ॥
O Bhārata, having committed that great sin, fight back. How could one like you, out of delusion, take pleasure in flight?
9.31.32
क्व ते तत्पौरुषं यातं क्व च मानः सुयोधन ।
क्व च विक्रान्तता याता क्व च विस्फूर्जितं महत् ॥ ९.३१.३२ ॥
Suyodhana, where has your manly valour gone? Where is your pride? Where has your heroic prowess gone, and where is that great boasting of yours?
9.31.33
क्व ते कृतास्त्रता याता किं नु शेषे जलाशये ।
स त्वमुत्तिष्ठ युध्यस्व क्षत्रधर्मेण भारत ॥ ९.३१.३३ ॥
Where has your skill in weapons gone? Why do you lie in the water-pool? You, O Bhārata, are that same hero; rise up and fight by the duty of a warrior.
9.31.34
अस्मांस्तु वा पराजित्य प्रशाधि पृथिवीमिमाम् ।
अथवा निहतोस्माभिर्भूमौ स्वप्स्यसि भारत ॥ ९.३१.३४ ॥
Either defeat us and rule this earth, or, slain by us, you will sleep upon the ground, O Bhārata.
9.31.35
एष ते परमो धर्मः सृष्टो धात्रा महात्मना ।
तं कुरुष्व यथातथ्यं पौरुषे स्व व्यवस्थितः ॥ ९.३१.३५ ॥
This is your supreme duty, ordained by the great-souled Creator. Perform it truly, steadfast in your own manly courage.
9.31.36
एवमुक्तो महाराज धर्मपुत्रेण धीमता ।
सलिलस्थस्तव सुत इदं वचनमब्रवीत् ॥ ९.३१.३६ ॥
Thus addressed, O great king, by the wise son of Dharma, your son, standing in the water, spoke these words.
9.31.37
नैतच्चित्रं महाराज यद्भीः प्राणिनमाविशेत् ।
न च प्राणभयाद्भीतो व्यपयातोऽस्मि भारत ॥ ९.३१.३७ ॥
Great king, it is no wonder that fear should enter a living being. And, descendant of Bharata, I have not withdrawn out of fear for my life.
9.31.38
अरथश्चानिषङ्गी च निहतः पार्ष्णिसारथिः ।
एकश्चाप्यगणः सङ्ख्ये प्रत्याश्वासमरोचयम् ॥ ९.३१.३८ ॥
With my chariot gone and my quiver lost, my rear-wheel charioteer slain, and alone in battle without any followers, I desired to regain my confidence.
9.31.39
न प्राणहेतोर्न भयाश्च विषादाद्विशाम्पते ।
इदमम्भः प्रविष्टोऽस्मि श्रमात्त्विदमनुष्ठितम् ॥ ९.३१.३९ ॥
Lord of the people, I have entered this water not for the sake of my life, nor from fear, nor from despondency, but this was done out of exhaustion.
9.31.40
त्वं चाश्वसिहि कौन्तेय ये चाप्यनुगतास्तव ।
अहमुत्थाय वः सर्वान्प्रतियोत्स्यामि संयुगे ॥ ९.३१.४० ॥
Son of Kuntī, take heart, you and all who have followed you; I will rise and fight against all of you in battle.
9.31.41
आश्वस्ता एव सर्वे स्म चिरं त्वां मृगयामहे ।
तदिदानीं समुत्तिष्ठ युध्यस्वेह सुयोधन ॥ ९.३१.४१ ॥
We have all been reassured and have been searching for you for a long time; therefore, now rise up and fight here, Suyodhana.
9.31.42
हत्वा वा समरे पार्थान्स्फीतं राज्यमवाप्नुहि ।
निहतो वा रणेऽस्माभिर्वीरलोकमवाप्स्यसि ॥ ९.३१.४२ ॥
Either slay the sons of Pṛthā in battle and obtain the prosperous kingdom, or be slain in battle by us and attain the world of heroes.
9.31.43
यदर्थं राज्यमिच्छामि कुरूणां कुरुनन्दन ।
त इमे निहताः सर्वे भ्रातरो मे जनेश्वर ॥ ९.३१.४३ ॥
O delight of the Kurus, for the sake of which I desired the kingdom of the Kurus, O lord of men, all these brothers of mine are slain.
9.31.44
क्षीणरत्नां च पृथिवीं हतक्षत्रियपुङ्गवाम् ।
न ह्युत्सहाम्यहं भोक्तुं विधवामिव योषितम् ॥ ९.३१.४४ ॥
Stripped of its jewels and with its finest warriors slain, I am indeed not able to enjoy the earth, as one would a widowed woman.
9.31.45
अद्यापि त्वहमाशंसे त्वां विजेतुं युधिष्ठिर ।
भङ्क्त्वा पाञ्चालपाण्डूनामुत्साहं भरतर्षभ ॥ ९.३१.४५ ॥
O Yudhiṣṭhira, bull of the Bharatas, even now I hope to conquer you, having broken the spirit of the Pāñcālas and the Pāṇḍavas.
9.31.46
न त्विदानीमहं मन्ये कार्यं युद्धेन कर्हिचित् ।
द्रोणे कर्णे च संशान्ते निहते च पितामहे ॥ ९.३१.४६ ॥
But now I do not think any task can ever be accomplished by war, since Droṇa and Karṇa have been stilled and the grandsire has been slain.
9.31.47
अस्त्विदानीमियं राजन्केवला पृथिवी तव ।
असहायो हि को राजा राज्यमिच्छेत्प्रशासितुम् ॥ ९.३१.४७ ॥
O king, let this earth now be yours alone, for what king without allies would desire to rule a kingdom?
9.31.48
सुहृदस्तादृशान्हत्वा पुत्रान्भ्रातॄन्पितॄनपि ।
भवद्भिश्च हृते राज्ये को नु जीवेत मादृशः ॥ ९.३१.४८ ॥
Having slain such friends, sons, brothers and fathers, and with the kingdom seized by you, who indeed, like me, would wish to live?
9.31.49
अहं वनं गमिष्यामि ह्यजिनैः प्रतिवासितः ।
रतिर्हि नास्ति मे राज्ये हतपक्षस्य भारत ॥ ९.३१.४९ ॥
I will go to the forest, clad in antelope skins; for there is no delight for me in the kingdom, O Bhārata, I whose side has been slain.
9.31.50
हतबान्धवभूयिष्ठा हताश्वा हतकुञ्जरा ।
एषा ते पृथिवी राजन्भुङ्क्षैनां विगतज्वरः ॥ ९.३१.५० ॥
This earth, O king, is full of slain kinsmen, slain horses and slain elephants; enjoy her now, free from anxiety.
9.31.51
वनमेव गमिष्यामि वसानो मृगचर्मणी ।
न हि मे निर्जनस्यास्ति जीवितेऽद्य स्पृहा विभो ॥ ९.३१.५१ ॥
I will go to the forest itself, clad in two antelope skins; for one left without people, O mighty one, has no longing for life now.
9.31.52
गच्छ त्वं भुङ्क्ष राजेन्द्र पृथिवीं निहतेश्वराम् ।
हतयोधां नष्टरत्नां शीर्णक्षत्रां यथासुखम् ॥ ९.३१.५२ ॥
Go, O lord of kings, and enjoy at ease this earth whose lords are slain, whose warriors are slain, whose jewels are lost, and whose warrior-class is shattered.
9.31.53
दुर्योधनं तव सुतं सलिलस्थं महायशाः ।
श्रुत्वा तु करुणं वाक्यमभाषत युधिष्ठिरः ॥ ९.३१.५३ ॥
Having heard the piteous words of your son Duryodhana, who lay in the water, the great-famed Yudhiṣṭhira spoke.
9.31.54
आर्तप्रलापान्मा तात सलिलस्थः प्रभाषथाः ।
नैतन्मनसि मे राजन्वाशितं शकुनेरिव ॥ ९.३१.५४ ॥
Do not speak these lamentations of distress, dear one, lying in the water; O king, this does not sit in my mind like the cry of a bird.
9.31.55
यदि वापि समर्थः स्यास्त्वं दानाय सुयोधन ।
नाहमिच्छेयमवनिं त्वया दत्तां प्रशासितुम् ॥ ९.३१.५५ ॥
Duryodhana, even if you are able to give, I would not wish to rule this earth that you have given.
9.31.56
अधर्मेण न गृह्णीयां त्वया दत्तां महीमिमाम् ।
न हि धर्मः स्मृतो राजन्क्षत्रियस्य प्रतिग्रहः ॥ ९.३१.५६ ॥
I will not unrighteously accept this earth given by you; indeed, O king, receiving gifts is not held to be the duty of a kṣatriya.
9.31.57
त्वया दत्तां न चेच्छेयं पृथिवीमखिलामहम् ।
त्वां तु युद्धे विनिर्जित्य भोक्ताऽस्मि वसुधामिमाम् ॥ ९.३१.५७ ॥
I would not wish for the whole earth given by you; but having conquered you in battle, I shall enjoy this earth.
9.31.58
अनीश्वरश्च पृथिवीं कथं त्वं दातुमिच्छसि ।
त्वयेयं पृथिवी राजन्किं न दत्ता तदैव हि ॥ ९.३१.५८ ॥
And how do you wish to give the earth when you have no power over it? O king, why did you not give this earth then, at that very time?
9.31.59
धर्मतो याचमानानां प्रशमार्थं कुलस्य नः ।
वार्ष्णेयं प्रथमं राजन्प्रत्याख्याय महाबालम् ॥ ९.३१.५९ ॥
O king, when we, asking rightly for the peace of our family, came to you, you first refused the mighty-armed Vārṣṇeya (Kṛṣṇa).
9.31.60
किमिदानीं ददासि त्वं को हि ते जित्तविभ्रमः ।
अभियुक्तस्तु को राजा दातुमिच्छेद्धि मेदिनीं ॥ ९.३१.६० ॥
What are you giving now? Who has produced this delusion of victory in you? What king, when he is attacked, would wish to give away the earth?
9.31.61
न त्वमद्य महीं दातुमीशः कौरवनन्दन ।
आच्छेत्तुं वा बलाद्राजन्स कथं दातुमिच्छसि ॥ ९.३१.६१ ॥
You have no power now to give away the earth, nor to seize it by force, delight of the Kurus. O king, how do you wish to give it?
9.31.62
मां तु निर्जित्य सङ्ग्रामे पालयेमां वसुन्धराम् ।
सूच्यग्रेणापि यद्भूमेरपि भिद्येत भारत ॥ ९.३१.६२ ॥
Let him who defeats me in battle rule this earth. O Bhārata, not even as much of the earth as could be pierced by the point of a needle (would I give).
9.31.63
तन्मात्रमपि तन्मह्यं न ददाति पुरा भवान् ।
स कथं पृथिवीमेतां प्रददासि विशाम्पते ॥ ९.३१.६३ ॥
Before, you did not give me even that much. O lord of the people, how then do you now give away this whole earth?
9.31.64
सूच्यग्रं नात्यजः पूर्वं स कथं त्यजसि क्षितिम् ॥ ९.३१.६४ ॥
Before, you would not give up even a needle's point of earth. How then do you now give up this earth?
9.31.65
एवमैश्वर्यमासाद्य प्रशास्य पृथिवीमिमाम् ।
को हि मूढो व्यवस्येत शत्रोर्दातुं वसुन्धराम् ॥ ९.३१.६५ ॥
Having thus obtained sovereignty and ruled this earth, what fool would resolve to give this earth to an enemy?
9.31.66
त्वं तु केवलमौर्ख्येण विमूढो नावबुध्यसे ।
पृथिवीं दातुकामोऽपि जीवंस्त्वं नैव मोक्ष्यसे ॥ ९.३१.६६ ॥
But you, utterly deluded by mere folly, do not understand. Even wishing to give up the earth, you will not be released while you live.
9.31.67
अस्मान्वा त्वं पराजित्य प्रशाधि पृथिवीमिमाम् ।
अथवा निहतोऽस्माभिर्व्रज लोकाननुत्तमान् ॥ ९.३१.६७ ॥
Either defeat us and rule this earth, or be slain by us and go to the highest worlds.
9.31.68
आवयोर्जीवतो राजन्मयि च त्वयि च ध्रुवम् ।
संशयः सर्वभूतानां विजये नौ भविष्यति ॥ ९.३१.६८ ॥
O king, while we two are alive, in me and in you, there will surely be doubt among all beings about the victory of us two.
9.31.69
जीवितं त्वयि दुष्प्रापं मयि यत्परिवर्तते ।
जीवयेयमहं कामं न तु त्वं जीवितुं क्षमः ॥ ९.३१.६९ ॥
Life is hard to obtain in you, while the life that is in me is in my power. I can keep whom I wish alive, but you are not able to live.
9.31.70
दहने हि कृतो यत्नस्त्वयाऽस्मासु विशेषतः ।
आशीविषैर्विषैश्चापि जले जापि प्रवेशनैः।
त्वया विनिकृता राजन्राज्यस्य हरणेन च ॥ ९.३१.७० ॥
You especially tried to cast us into fire, with venomous snakes and poisons, and also by immersing us in water. O king, by seizing the kingdom you have wronged us.
9.31.71
अप्रियाणां च वचनैर्द्रौपद्याः कर्षणेन च ।
एतस्मात्कारणात्पाप जीवितं न विद्यते ॥ ९.३१.७१ ॥
By unpleasant words and by dragging Draupadī — sinner! For this reason, your life does not survive.
9.31.72
उत्तिष्ठोत्तिष्ठ युध्यस्व युद्धे श्रेयो भविष्यति ॥ ९.३१.७२ ॥
Rise, rise! Fight; in battle there will be good for you.
9.31.73
एवं तु विविधा वाचो जययुक्ताः पुनःपुनः ।
कीर्तयन्ति स्म ते वीरास्तत्रतत्र जनाधिप ॥ ९.३१.७३ ॥
Thus those heroes repeatedly proclaimed, here and there, various words accompanied by shouts of victory, O lord of men.