Upaniṣads · Aitareya 3.1
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Aitareya 3.1.1
कोऽयमात्मेति वयमुपास्महे कतरः स आत्मा । येन वा पश्यति येन वा शृणोति येन वा गन्धानाजिघ्रति येन वा वाचं व्याकरोति येन वा स्वादु चास्वादु च विजानाति ॥ ३.१.१ ॥
"Who is this self that we should worship? Which one is that self? By which one does a person see, by which one hear, by which one smell scents, by which one speak speech, by which one know the sweet and the unsavory?"
Aitareya 3.1.2
यदेतद्धृदयं मनश्चैतत् । सञ्ज्ञानमाज्ञानं विज्ञानं प्रज्ञानं मेधा दृष्टिधृर्तिमतिर्मनीषा जूतिः स्मृतिः सङ्कल्पः क्रतुरसुः कामो वश इति । सर्वाण्येवैतानि प्रज्ञानस्य नामधेयानि भवन्ति ॥ ३.१.२ ॥
This which is the heart and the mind: perception, recognition, understanding, awareness (prajñāna), intellect, vision, steadfastness, thought, wisdom, impulse, memory, resolve, will, breath of life, desire, and control — all these are names of prajñāna.
Aitareya 3.1.3
एष ब्रह्मैष इन्द्र एष प्रजापतिरेते सर्वे देवा इमानि च पञ्चमहाभूतानि पृथिवी वायुराकाश आपो ज्योतींषीत्येतानीमानि च क्षुद्रमिश्राणीव । बीजानीतराणि चेतराणि चाण्डजानि च जारुजानि च स्वेदजानि चोद्भिज्जानि चाश्वा गावः पुरुषा हस्तिनो यत्किञ्चेदं प्राणि जङ्गमं च पतत्रि च यच्च स्थावरं सर्वं तत्प्रज्ञानेत्रं प्रज्ञाने प्रतिष्ठितं प्रज्ञानेत्रो लोकः प्रज्ञा प्रतिष्ठा प्रज्ञानं ब्रह्म ॥ ३.१.३ ॥
This is Brahman; this is Indra; this is Prajāpati; and all these gods, and these five great elements — earth, air, space, water, and light — and whatever is small and mixed, seeds and others, egg-born, womb-born, sweat-born, and plant-born, horses, cows, men, elephants, whatever living thing moves or flies and whatever is still, all that has awareness (prajñā) as its eye, is established in awareness; awareness is the eye of the world, awareness is the foundation. Awareness (prajñāna) is Brahman.
Aitareya 3.1.4
स एतेन प्राज्ञेनाऽऽत्मनाऽस्माल्लोकादुत्क्रम्यामुष्मिन्स्वर्गे लोके सर्वान् कामानाप्त्वाऽमृतः समभवत् समभवत् ॥ ३.१.४ ॥
Having departed from this world with this discerning self, he obtained all desires in that heavenly world and became immortal, became immortal.