Atharvaveda · Sūkta 13.1
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13.1.1
उदेहि वाजिन् यो अप्स्वन्तरिदं राष्ट्रं प्र विश सूनृतावत् ।
यो रोहितो विश्वमिदं जजान स त्वा राष्ट्राय सुभृतं बिभर्तु ॥ १३.१.१ ॥
Rise up, O vigorous one. Let him who is within the waters enter this realm rich in true bounty. May Rohita, who brought forth all this world, bear you well for the realm.
13.1.2
उद्वाज आ गन् यो अप्स्वन्तर्विश आ रोह त्वद्योनयो याः ।
सोमं दधानोऽप ओषधीर्गाश्चतुष्पदो द्विपद आ वेशयेह ॥ १३.१.२ ॥
Let Vāja rise up, he who is within the waters. Mount up over the peoples whose source you are. Bearing soma, establish here the waters, the plants, the cattle, the quadrupeds and the bipeds.
13.1.3
यूयमुग्रा मरुतः पृश्निमातर इन्द्रेण युजा प्र मृणीत शत्रून् ।
आ वो रोहितः शृणवत्सुदानवस्त्रिषप्तासो मरुतः स्वादुसंमुदः ॥ १३.१.३ ॥
You, fierce Maruts, sons of the spotted mother, together with Indra as your companion, crush the enemies. May the bountiful Rohita hear you, you twenty-one Maruts, who rejoice in sweetness.
13.1.4
रुहो रुरोह रोहित आ रुरोह गर्भो जनीनां जनुषामुपस्थम् ।
ताभिः संरब्धमन्वविन्दन् षडुर्वीर्गातुं प्रपश्यन्न् इह राष्ट्रमाहाः ॥ १३.१.४ ॥
Rohita, the ascending one, has ascended; the womb of births, he mounted the lap of births. Stirred by them, they found the path to the six broad realms, and seeing the realm here, you have taken it.
13.1.5
आ ते राष्ट्रमिह रोहितोऽहार्षीद्व्यास्थन् मृधो अभयं ते अभूत् ।
तस्मै ते द्यावापृथिवी रेवतीभिः कामं दुहातामिह शक्वरीभिः ॥ १३.१.५ ॥
For you Rohita has brought the realm here; the enemies have scattered, and fearlessness has come to be yours. For him and for you, may heaven and earth, with their wealthy and mighty streams, here milk out the desire.
13.1.6
रोहितो द्यावापृथिवी जजान तत्र तन्तुं परमेष्ठी ततान ।
तत्र शिश्रियेऽज एकपादोऽदृंहद्द्यावापृथिवी बलेन ॥ १३.१.६ ॥
Rohita brought forth heaven and earth; there Parameṣṭhin stretched out the thread. There the one-footed Unborn took his seat, and by his power made heaven and earth firm.
13.1.7
रोहितो द्यावापृथिवी अदृंहत्तेन स्व स्तभितं तेन नाकः ।
तेनान्तरिक्षं विमिता रजांसि तेन देवा अमृतमन्वविन्दन् ॥ १३.१.७ ॥
Rohita made heaven and earth firm; by him heaven was propped up, and the vault. By him the atmosphere and the realms were measured out; by him the gods found immortality.
13.1.8
वि रोहितो अमृशद्विश्वरूपं समाकुर्वाणः प्ररुहो रुहश्च ।
दिवं रूढ्वा महता महिम्ना सं ते राष्ट्रमनक्तु पयसा घृतेन ॥ १३.१.८ ॥
Rohita pervaded the all-formed, bringing into being the sprouts and the growing things. Having grown up to heaven, by his great greatness may he anoint your realm with milk and with ghee.
13.1.9
यास्ते रुहः प्ररुहो यास्त आरुहो याभिरापृणासि दिवमन्तरिक्षम् ।
तासां ब्रह्मणा पयसा ववृधानो विशि राष्ट्रे जागृहि रोहितस्य ॥ १३.१.९ ॥
Those growths of yours, your sprouts and your climbings, by which you fill heaven and the atmosphere — growing by their sacred formula and by milk, O Rohita, stay awake among the people of the realm.
13.1.10
यस्ते विशस्तपसः संबभूवुर्वत्सं गायत्रीमनु ता इहागुः ।
तास्त्वा विशन्तु मनसा शिवेन संमाता वत्सो अभ्येतु रोहितः ॥ १३.१.१० ॥
Those peoples who came into being from your austerity have come here following the calf and the Gāyatrī. May they enter you with an auspicious mind; may the calf Rohita come to you together with the mother.
13.1.11
ऊर्ध्वो रोहितो अधि नाके अस्थाद्विश्वा रूपाणि जनयन् युवा कविः ।
तिग्मेनाग्निर्ज्योतिषा वि भाति तृतीये चक्रे रजसि प्रियाणि ॥ १३.१.११ ॥
High above, Rohita has stood in the heavenly vault, the youthful seer producing all forms. Agni shines with sharp light in the third wheel, in the atmosphere, illuminating what is dear.
13.1.12
सहस्रशृङ्गो वृषभो जातवेदा घृताहुतः सोमपृष्ठः सुवीरः ।
मा मा हासीन् नाथितो नेत्त्वा जहानि गोपोषं च मे वीरपोषं च धेहि ॥ १३.१.१२ ॥
Thousand-horned bull, all-knowing one, offered with ghee, bearing soma on his back, rich in good heroes. May no one abandon me, and may I, who seek help, not abandon you; grant me nourishment of cattle and nourishment of heroes.
13.1.13
रोहितो यज्ञस्य जनिता मुखं च रोहिताय वाचा श्रोत्रेण मनसा जुहोमि ।
रोहितं देवा यन्ति सुमनस्यमानाः स मा रोहैः सामित्यै रोहयतु ॥ १३.१.१३ ॥
Rohita is the generator and face of the sacrifice. To Rohita I offer with speech, hearing and mind. The gods go to Rohita with gladdened hearts; may he cause me to grow with increase, for the sāmi-rite.
13.1.14
रोहितो यज्ञं व्यदधाद्विश्वकर्मणे तस्मात्तेजांस्युप मेमान्यागुः ।
वोचेयं ते नाभिं भुवनस्याधि मज्मनि ॥ १३.१.१४ ॥
Rohita established the sacrifice for the all-maker; therefore these splendors have come to me. I would declare to you the navel of the world, upon the highest height.
13.1.15
आ त्वा रुरोह बृहत्युत पङ्क्तिरा ककुब्वर्चसा जातवेदः ।
आ त्वा रुरोहोष्णिहाक्षरो वषट्कार आ त्वा रुरोह रोहितो रेतसा सह ॥ १३.१.१५ ॥
The Bṛhatī and Paṅkti meters, the Kakubh with splendor, O Jātavedas, have mounted you. The Uṣṇih syllable has mounted you; the vaṣaṭ-call has mounted you; Rohita with seed has mounted you together.
13.1.16
अयं वस्ते गर्भं पृथिव्या दिवं वस्तेऽयमन्तरिक्षम् ।
अयं ब्रध्नस्य विष्टपि स्वर्लोकान् व्यानशे ॥ १३.१.१६ ॥
This one wraps the womb of the earth; this one wraps the sky; this one wraps the atmosphere. This one, in the expanse of Bradhna, has reached the heavenly worlds.
13.1.17
वाचस्पते पृथिवी नः स्योना स्योना योनिस्तल्पा नः सुशेवा ।
इहैव प्राणः सख्ये नो अस्तु तं त्वा परमेष्ठिन् पर्यग्निरायुषा वर्चसा दधातु ॥ १३.१.१७ ॥
O lord of speech, may the earth be gracious to us; may the gracious womb and couch be most auspicious to us. Here, may the breath remain in our friendship. O supreme-seated one, may Agni hold you round about with life-span and splendour.
13.1.18
वाचस्पत ऋतवः पञ्च ये नौ वैश्वकर्मणाः परि ये संबभूवुः ।
इहैव प्राणः सख्ये नो अस्तु तं त्वा परमेष्ठिन् परि रोहित आयुषा वर्चसा दधातु ॥ १३.१.१८ ॥
O lord of speech, the five seasons that belong to Viśvakarman and arose around the two of us—here, may the breath remain in our friendship. O supreme-seated one, may the ruddy one hold you round about with life-span and splendour.
13.1.19
वाचस्पते सौमनसं मनश्च गोष्ठे नो गा जनय योनिषु प्रजाः ।
इहैव प्राणः सख्ये नो अस्तु तं त्वा परमेष्ठिन् पर्यहमायुषा वर्चसा दधातु ॥ १३.१.१९ ॥
O lord of speech, in the cattle-pen grant us good-mindedness and a mind; generate cows and offspring in the wombs. Here, may the breath remain in our friendship. O supreme-seated one, may I hold you round about with life-span and splendour.
13.1.20
परि त्वा धात्सविता देवो अग्निर्वर्चसा मित्रावरुणावभि त्वा ।
सर्वा अरातीरवक्रामन्न् एहीदं राष्ट्रमकरः सुनृतावत् ॥ १३.१.२० ॥
Savitṛ the god and Agni have set you round about with splendour; Mitra and Varuṇa have (set you) round about. Come, stepping down all enmities, and make this realm rich in pleasant truth.
13.1.21
यं त्वा पृषती रथे प्रष्टिर्वहति रोहित ।
शुभा यासि रिणन्न् अपः ॥ १३.१.२१ ॥
Whom the spotted mare and the red yoke-horse carry in the chariot, you go gleaming, stirring the waters.
13.1.22
अनुव्रता रोहिणी रोहितस्य सूरिः सुवर्णा बृहती सुवर्चाः ।
तया वाजान् विश्वरूपां जयेम तया विश्वाः पृतना अभि ष्याम ॥ १३.१.२२ ॥
Rohiṇī, following the Rohita, golden like the sun, vast and very radiant: by her may we win the strengths of all forms, and by her may we overcome all armies.
13.1.23
इदं सदो रोहिणी रोहितस्यासौ पन्थाः पृषती येन याति ।
तां गन्धर्वाः कश्यपा उन् नयन्ति तां रक्षन्ति कवयोऽप्रमादम् ॥ १३.१.२३ ॥
This is the seat of Rohiṇī, of the Rohita; that is the path along which the spotted mare goes. The Gandharvas and the Kaśyapas lead her up; the seers guard her without negligence.
13.1.24
सूर्यस्याश्वा हरयः केतुमन्तः सदा वहन्त्यमृताः सुखं रथम् ।
घृतपावा रोहितो भ्राजमानो दिवं देवः पृषतीमा विवेश ॥ १३.१.२४ ॥
The horses of the sun, tawny and bearing banners, ever immortal, carry the chariot with ease; the ghee-drinking Rohita, the shining god, entered heaven with the spotted mare.
13.1.25
यो रोहितो वृषभस्तिग्मशृङ्गः पर्यग्निं परि सूर्यं बभूव ।
यो विष्टभ्नाति पृथिवीं दिवं च तस्माद्देवा अधि सृष्टीः सृजन्ते ॥ १३.१.२५ ॥
The red bull with sharp horns, who became around Agni and around the Sun, who supports the earth and the sky: from him the gods send forth creation upon creation.
13.1.26
रोहितो दिवमारुहन् महतः पर्यर्णवात् ।
सर्वो रुरोह रोहितो रुहः ॥ १३.१.२६ ॥
Rohita, ascending to heaven, rose from the great ocean; all of Rohita rose, that is the ascent.
13.1.27
वि मिमीष्व पयस्वतीं घृताचीं देवानां धेनुरनपस्पृगेषा ।
इन्द्रः सोमं पिबतु क्षेमो अस्त्वग्निः प्र स्तौतु वि मृधो नुदस्व ॥ १३.१.२७ ॥
Pour forth, O cow, rich in milk and flowing with ghee; this is the untouchable cow of the gods. Let Indra drink the soma, let there be security; let Agni praise, and drive away the attackers.
13.1.28
समिद्धो अग्निः समिधानो घृतवृद्धो घृताहुतः ।
अभीषाट्विश्वाषाडग्निः सपत्नान् हन्तु ये मम ॥ १३.१.२८ ॥
Let Agni, kindled and blazing, increased by ghee and offered with ghee, the overpowering all-conquering one, strike down those rivals who are against me.
13.1.29
हन्त्वेनान् प्र दहत्वरिर्यो नः पृतन्यति ।
क्रव्यादाग्निना वयं सपत्नान् प्र दहामसि ॥ १३.१.२९ ॥
Let the enemy who attacks us with an army strike them down and burn them; we burn the flesh-eating rivals with fire, we burn the rivals utterly.
13.1.30
अवाचीनान् अव जहीन्द्र वज्रेण बाहुमान् ।
अधा सपत्नान् मामकान् अग्नेस्तेजोभिरादिषि ॥ १३.१.३० ॥
O Indra, mighty-armed, strike down with the thunderbolt the rivals who face downward; then I drive my own enemies with the splendours of Agni.
13.1.31
अग्ने सपत्नान् अधरान् पादयास्मद्व्यथया सजातमुत्पिपानं बृहस्पते ।
इन्द्राग्नी मित्रावरुणावधरे पद्यन्तामप्रतिमन्यूयमानाः ॥ १३.१.३१ ॥
O Agni, cause the rivals to fall low and keep them away from us; O Bṛhaspati, with affliction cast down the kinsman who is puffed up. Let Indra-Agni and Mitra-Varuṇa make them fall below, restrained and without fury.
13.1.32
उद्यंस्त्वं देव सूर्य सपत्नान् अव मे जहि ।
अवैनान् अश्मना जहि ते यन्त्वधमं तमः ॥ १३.१.३२ ॥
O god Sun, rising, strike down my rivals for me; strike them down with a stone. Let them go to the lowest darkness.
13.1.33
वत्सो विराजो वृषभो मतीनामा रुरोह शुक्रपृष्ठोऽन्तरिक्षम् ।
घृतेनार्कमभ्यर्चन्ति वत्सं ब्रह्म सन्तं ब्रह्मणा वर्धयन्ति ॥ १३.१.३३ ॥
The calf of the virāj, the bull of thoughts, with bright back, has climbed up into the atmosphere. With ghee they honour the calf with the chant; being brahman, they make it grow with brahman.
13.1.34
दिवं च रोह पृथिवीं च रोह राष्ट्रं च रोह द्रविणं च रोह ।
प्रजां च रोहामृतं च रोह रोहितेन तन्वं सं स्पृषस्व ॥ १३.१.३४ ॥
Ascend to heaven, ascend to earth, ascend to the realm, ascend to wealth; ascend to offspring, ascend to immortality. With the ruddy one (Rohita) join your body.
13.1.35
ये देवा राष्ट्रभृतोऽभितो यन्ति सूर्यम् ।
तैष्टे रोहितः सम्विदानो राष्ट्रं दधातु सुमनस्यमानः ॥ १३.१.३५ ॥
Whatever gods, sustainers of the realm, go on all sides toward the sun, in agreement with them, may Rohita, well-disposed, establish the realm for you.
13.1.36
उत्त्वा यज्ञा ब्रह्मपूता वहन्त्यध्वगतो हरयस्त्वा वहन्ति ।
तिरः समुद्रमति रोचसेऽर्णवम् ॥ १३.१.३६ ॥
Sacrifices purified by sacred word carry you up; the tawny steeds, travellers on the path, carry you. You cross the ocean athwart and shine beyond the flood.
13.1.37
रोहिते द्यावापृथिवी अधि श्रिते वसुजिति गोजिति संधनाजिति ।
सहस्रं यस्य जनिमानि सप्त च वोचेयं ते नाभिं भुवनस्याधि मज्मनि ॥ १३.१.३७ ॥
In Rohita, heaven and earth rest, the winner of wealth, winner of cattle, winner of riches together. Him who has a thousand and seven births, I shall name your navel, the navel of the world, in its vigour.
13.1.38
यशा यासि प्रदिशो दिशश्च यशाः पशूनामुत चर्षणीनाम् ।
यशाः पृथिव्या अदित्या उपस्थेऽहं भूयासं सवितेव चारुः ॥ १३.१.३८ ॥
You go glorious through the quarters and intermediate directions, glorious among cattle and among men, glorious in the lap of the earth and of Aditi. May I be lovely like Savitṛ.
13.1.39
अमुत्र सन्न् इह वेत्थेतः संस्तानि पश्यसि ।
इतः पश्यन्ति रोचनं दिवि सूर्यं विपश्चितम् ॥ १३.१.३९ ॥
Being there in the other world, you know and see the gathered things of here. From here they see the shining sun in heaven, the all-seeing one.
13.1.40
देवो देवान् मर्चयस्यन्तश्चरस्यर्णवे ।
समानमग्निमिन्धते तं विदुः कवयः परे ॥ १३.१.४० ॥
O god, you honour the gods and move within the ocean. They kindle the same Agni; the supreme seers know him.
13.1.41
अवः परेण पर एनावरेण पदा वत्सं बिब्रती गौरुदस्थात् ।
सा कद्रीची कं स्विदर्धं परागात्क्व स्वित्सूते नहि यूथे अस्मिन् ॥ १३.१.४१ ॥
From below and from above, by this foot, the cow rose up bearing her calf. She turned toward the north-east; to which half did she go far away? Where does she give birth? Not in this herd.
13.1.42
एकपदी द्विपदी सा चतुष्पद्यष्टापदी नवपदी बभूवुषी ।
सहस्राक्षरा भुवनस्य पङ्क्तिस्तस्याः समुद्रा अधि वि क्षरन्ति ॥ १३.१.४२ ॥
She became one-footed, two-footed, four-footed, eight-footed, nine-footed. She is the thousand-syllabled line of the world; upon her the oceans flow apart.
13.1.43
आरोहन् द्याममृतः प्राव मे वचः ।
उत्त्वा यज्ञा ब्रह्मपूता वहन्त्यध्वगतो हरयस्त्वा वहन्ति ॥ १३.१.४३ ॥
Ascending to heaven, O Immortal, you have protected my word. The sacrifices purified by the sacred word carry you up; the tawny steeds going along the path carry you.
13.1.44
वेद तत्ते अमर्त्य यत्त आक्रमणं दिवि ।
यत्ते सधस्थं परमे व्योमन् ॥ १३.१.४४ ॥
O Immortal, you know your ascent into heaven, and your common dwelling in the highest sky.
13.1.45
सूर्यो द्यां सूर्यः पृठिवीं सूर्य आपोऽति पश्यति ।
सूर्यो भूतस्यैकं चक्षुरा रुरोह दिवं महीम् ॥ १३.१.४५ ॥
The sun looks upon heaven, the sun upon the earth; the sun looks even beyond the waters. The sun is the one eye of all that exists; it has climbed up to the great heaven.
13.1.46
उर्वीरासन् परिधयो वेदिर्भूमिरकल्पत ।
तत्रैतावग्नी आधत्त हिमं घ्रंसं च रोहितः ॥ १३.१.४६ ॥
Broad were the enclosing sticks; the earth was made ready as the altar. There Rohita set these two fires, cold and heat.
13.1.47
हिमं घ्रंसं चाधाय यूपान् कृत्वा पर्वतान् ।
वर्षाज्यावग्नी ईजाते रोहितस्य स्वर्विदः ॥ १३.१.४७ ॥
Having set cold and heat, having made the mountains into sacrificial posts, the two fires of rain and ghee are worshipped by the heaven-finders of Rohita.
13.1.48
स्वर्विदो रोहितस्य ब्रह्मणाग्निः समिध्यते ।
तस्माद्घ्रंसस्तस्माद्धिमस्तस्माद्यज्ञोऽजायत ॥ १३.१.४८ ॥
By the sacred formula of Rohita's heaven-finders, Agni is kindled. From it came heat, from it came cold, from it was born the sacrifice.
13.1.49
ब्रह्मणाग्नी वावृधानौ ब्रह्मवृद्धौ ब्रह्माहुतौ ।
ब्रह्मेद्धावग्नी ईजाते रोहितस्य स्वर्विदः ॥ १३.१.४९ ॥
The two fires, grown by the formula, increased by the formula, offered in the formula, kindled by the formula, are worshipped by the heaven-finders of Rohita.
13.1.50
सत्ये अन्यः समाहितोऽप्स्वन्यः समिध्यते ।
ब्रह्मेद्धावग्नी ईजाते रोहितस्य स्वर्विदः ॥ १३.१.५० ॥
One is established in truth, the other is kindled in the waters. The two fires, kindled by the sacred word, are worshipped by the followers of Rohita, who know the heavenly world.
13.1.51
यं वातः परिशुम्भति यं वेन्द्रो ब्रह्मणस्पतिः ।
ब्रह्मेद्धावग्नी ईजाते रोहितस्य स्वर्विदः ॥ १३.१.५१ ॥
That which the wind adorns, and which Indra and Brahmaṇaspati adorn; the two fires, kindled by the sacred word, are worshipped by the followers of Rohita, who know the heavenly world.
13.1.52
वेदिं भूमिं कल्पयित्वा दिवं कृत्वा दक्षिणाम् ।
घ्रंसं तदग्निं कृत्वा चकार विश्वमात्मन्वद्वर्षेणाज्येन रोहितः ॥ १३.१.५२ ॥
Having made the earth the altar and the sky the offering-fee, having made that heat (ghraṃsa) into fire, Rohita made the whole living world with rain and clarified butter.
13.1.53
वर्षमाज्यं घ्रंसो अग्निर्वेदिर्भूमिरकल्पत ।
तत्रैतान् पर्वतान् अग्निर्गीर्भिरूर्ध्वामकल्पयत् ॥ १३.१.५३ ॥
Rain became the clarified butter, the heat became fire, the earth became the altar. There Agni raised these mountains aloft with hymns.
13.1.54
गीर्भिरूर्ध्वान् कल्पयित्वा रोहितो भूमिमब्रवीत् ।
त्वयीदं सर्वं जायतां यद्भूतं यच्च भाव्यम् ॥ १३.१.५४ ॥
Having raised these up with hymns, Rohita spoke to the earth: 'In you let all this be born—whatever has been and whatever is to be.'
13.1.55
स यज्ञः प्रथमो भूतो भव्यो अजायत ।
तस्माद्ध जज्ञ इदं सर्वं यत्किं चेदं विरोचते रोहितेन ऋषिणाभृतम् ॥ १३.१.५५ ॥
That sacrifice first came into being, born as that which is to be. From it was born all this that shines here—borne by the seer Rohita.
13.1.56
यश्च गां पदा स्फुरति प्रत्यङ्सूर्यं च मेहति ।
तस्य वृश्चामि ते मूलं न छायां करवोऽपरम् ॥ १३.१.५६ ॥
Whoever kicks a cow with his foot and urinates facing the sun, I cut off his root; O makers, do not let his shadow become another.
13.1.57
यो माभिछायमत्येषि मां चाग्निं चान्तरा ।
तस्य वृश्चामि ते मूलं न छायां करवोऽपरम् ॥ १३.१.५७ ॥
You who step over my shadow and pass between me and the fire, I cut off your root; O makers, do not let his shadow become another.
13.1.58
यो अद्य देव सूर्य त्वां च मां चान्तरायति ।
दुष्वप्न्यं तस्मिं छमलं दुरितानि च मृज्महे ॥ १३.१.५८ ॥
O god Sun, in him who today comes between you and me, we wipe away bad dream, impurity, and evils.
13.1.59
मा प्र गाम पथो वयं मा यज्ञादिन्द्र सोमिनः ।
मान्त स्थुर्नो अरातयः ॥ १३.१.५९ ॥
May we not go astray from the paths; O Indra, may we who press soma not stray from the sacrifice; may our enemies not become our end.
13.1.60
यो यज्ञस्य प्रसाधनस्तन्तुर्देवेष्वाततः ।
तमाहुतमशीमहि ॥ १३.१.६० ॥
That offering which is the thread accomplishing the sacrifice, stretched out among the gods — may we obtain it.