Mahābhārata · Adhyāya 1.149
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1.149.1
द्रोणेन वैरं द्रुपदो न सुष्वाप स्मरंस्तदा ।
क्षात्रेण वै बलेनास्य नाऽशशंसे पराजयम् ॥ १.१४९.१ ॥
Remembering his enmity toward Droṇa, Drupada could not sleep that night, and by his warrior strength he would not acknowledge his defeat.
1.149.2
हीनं विदित्वा चात्मानं ब्राह्मेणापि बलेन च ।
द्रुपदोऽमर्षणाद्राजा कर्मसिद्धान्द्विजोत्तमान् ॥ १.१४९.२ ॥
Knowing himself inferior even in Brahminical power, King Drupada, out of indignation, sought out the best of the twice-born, accomplished in rites.
1.149.3
अन्विच्छन्परिचक्राम ब्राह्मणावसथान्बहून् ।
नास्ति श्रेष्ठं ममापत्यं धिग्बन्धूनिति च ब्रुवन् ॥ १.१४९.३ ॥
He wandered seeking the dwellings of many brahmins, saying, "Among my offspring there is none worthy; shame upon my kinsmen."
1.149.4
निश्वासपरमो ह्यासीद्द्रोणं प्रतिचिकीर्षया ।
न सन्ति मम मित्राणि लोकेऽस्मिन्नास्ति वीर्यवान् ॥ १.१४९.४ ॥
Given over to sighing, and desiring to repay Droṇa, he said, "In this world I have no friends, and there is no valiant one."
1.149.5
पुत्रजन्म परीप्सन्वै पृथिवीमन्वयादिमाम् ।
प्रभावशिक्षाविनयाद्द्रोणस्यास्त्रबलेन च ॥ १.१४९.५ ॥
Seeking the birth of a son, he roamed this earth, through Droṇa's power, training, humility, and the strength of his weapons.
1.149.6
कर्तुं प्रयतमानो वै न शशाक पराजयम् ।
अभितः सोऽथ कल्माषीं गङ्गातीरे परिभ्रमन् ॥ १.१४९.६ ॥
Though striving to achieve it, he could not accomplish victory; then he wandered on all sides along the bank of the Gaṅgā, about the dappled one.
1.149.7
ब्राह्मणावसथं पुण्यमाससाद महीपतिः ।
तत्र नास्नातकः कश्चिन्न चासीदव्रतो द्विजः ॥ १.१४९.७ ॥
The king reached that sacred dwelling of the brahmins. There was no one there who had not completed his studentship, and no twice-born man who was without vows.
1.149.8
तथैव तौ महाभागौ सोऽपश्यच्छंसितव्रतौ ।
याजोपयाजौ ब्रह्मर्षी भ्रातरौ पृषतात्मजः ॥ १.१४९.८ ॥
Likewise he saw those two greatly blessed brahmin-sages, the brothers Yāja and Upayāja, praised for their vows — the son of Pṛṣata.
1.149.9
संहिताध्ययने युक्तौ गोत्रतश्चापि काश्यपौ ।
अरण्ये युक्तरूपौ तौ ब्राह्मणावृषिसत्तमौ ॥ १.१४९.९ ॥
Devoted to the study of the Saṃhitā, of the Kāśyapa lineage, dwelling in the forest and of fitting bearing — those two brahmins were the best of sages.
1.149.10
स उपामन्त्रयामास सर्वकामैरतन्द्रितः ।
बुद्ध्वा तयोर्बलं बुद्धिं कनीयांसमुपह्वरे ॥ १.१४९.१० ॥
With every desirable gift, tirelessly, he addressed them respectfully. Having understood the strength and disposition of the two, he approached the younger one in private.
1.149.11
प्रपेदे छन्दयन्कामैरुपयाजं धृतव्रतम् ।
गुरुशुश्रूषणे युक्तः प्रियकृत्सर्वकामदम् ॥ १.१४९.११ ॥
Seeking to please him with gifts, he took refuge with Upayāja, firm in vows. Devoted to serving the teacher, doing what was pleasing and granting all desires, he became one who fulfils every wish.
1.149.12
पाद्येनासनदानेन तथाऽर्घ्येण फलैश्च तम् ।
अर्हयित्वा यथान्यायमुपयाजोऽब्रवीत्ततः ॥ १.१४९.१२ ॥
Having honoured him as is proper with water for the feet, the offer of a seat, the honour-water and fruits, Upayāja then spoke.
1.149.13
येन कार्यविशेषेण त्वमस्मानभिकाङ्क्षसे ।
कृतश्चायं समुद्योगस्तद्ब्रवीतु भवानिति ॥ १.१४९.१३ ॥
For what particular task you seek us, and for which this effort has been made, may you speak of it.
1.149.14
स बुद्ध्वा प्रीतिसंयुक्तमृषीणामुत्तमं तदा ।
उवाच छन्दयन्कामैर्द्रुपदः स तपस्विनम् ॥ १.१४९.१४ ॥
Knowing him, the best of sages, to be full of affection, Drupada then, pleasing him with desired gifts, spoke to that ascetic.
1.149.15
येन मे कर्मणा ब्रह्मन्पुत्रः स्याद्द्रोणमृत्येव ।
उपयाज चरस्वैतत्प्रदास्यामि धनं तव ॥ १.१४९.१५ ॥
O Brahmin, by what rite a son may be born to me for the death of Droṇa, O Upayāja, perform it; I shall give you wealth.
1.149.16
नाहं फलार्थी द्रुपद योऽर्थी स्यात्तत्र गम्यताम् ।
प्रत्याख्यातस्तु तेनैवं स वै सज्जनसंनिधौ ॥ १.१४९.१६ ॥
Drupada, I do not seek reward; let whoever seeks it go there. Thus he was rejected by him, in the presence of good men.
1.149.17
आराधयिष्यन्द्रुपदः स तं पर्यचरत्तदा ।
ततः संवत्सरस्यान्ते द्रुपदं द्विजसत्तमः ॥ १.१४९.१७ ॥
Intending to propitiate him, Drupada then began to serve him. Then, at the end of the year, the best of the twice-born came to Drupada.
1.149.18
उपयाजोऽब्रवीद्वाक्यं काले मधुरया गिरा ।
ज्येष्ठो भ्राता न मेऽत्याक्षीद्विचरन्विजने वने ॥ १.१४९.१८ ॥
At the proper time Upayāja spoke these words in a sweet voice: "My elder brother did not abandon me while I wandered in the lonely forest."
1.149.19
अपरिज्ञातशौचायां भूमौ निपतितं फलम् ।
तदपश्यमहं भ्रातुरसांप्रतमनुव्रजन् ॥ १.१४९.१९ ॥
Upon ground whose purity was unknown, I saw my brother pick up a fallen fruit, which was not fitting.
1.149.20
विमर्शं हि फलादाने नायं कुर्यात्कथंचन ।
नापश्यत्फलं दृष्ट्वा दोषांस्तस्याऽऽनुबन्धिकान् ॥ १.१४९.२० ॥
In taking fruit, one should never act without reflection; having seen the fruit, he did not see the faults that follow from it.
1.149.21
विविनक्ति न शौचार्थी सोऽन्यत्रापि कथं भवेत् ।
संहिताध्ययनस्यान्ते पञ्चयज्ञान्निरूप्य च ॥ १.१४९.२१ ॥
One who seeks purity does not discriminate; how then could he be so elsewhere, even after expounding the five sacrifices at the end of the study of the Saṃhitā?
1.149.22
भैक्षमुञ्छेन सहितं भुञ्जानस्तु तदा तदा ।
कीर्तयत्येव राजर्षे भोजनस्य रसं पुनः ॥ १.१४९.२२ ॥
Eating alms-food together with gleaned grain, O royal sage, he would again and again praise the savor of the food.
1.149.23
संहिताध्ययनं कुर्वन्वने गुरुकुले वसन् ।
भैक्षमुच्छिष्टमन्येषां भुङ्क्ते स्म सततं तथा ॥ १.१४९.२३ ॥
Dwelling in the forest, in the teacher's household, studying the Saṃhitā, he constantly ate the leftover alms-food of others in this way.
1.149.24
कीर्तयन्गुणमन्नानामथ प्रीतो मुहुर्मुहुः ।
एवं फलार्थिनस्त्समान्मन्येऽहं तर्कचक्षुषा ॥ १.१४९.२४ ॥
Praising the excellence of foods, delighted again and again — thus, I think, with the eye of reason, I see you as those who seek fruit.
1.149.25
तं वै गच्छेह नृपते त्वां स संयाजयिष्यति ॥ १.१४९.२५ ॥
Go to him, O king; he will perform the sacrifice for you.
1.149.26
उपयाजवचः श्रुत्वा याजस्याश्रममभ्यगात् ।
जुगुप्समानो नृपतिर्मनसेदं विचिन्तयन् ॥ १.१४९.२६ ॥
Having heard Upayāja's words, the king went to the hermitage of Yāja, reflecting on this in his mind and reproaching himself.
1.149.27
भृशं संपूज्य पूजार्हमृषिं याजमुवाच ह ।
गोशतानि ददान्यष्टौ याज याजय मां विभो ॥ १.१४९.२७ ॥
Greatly honoring the sage Yāja, worthy of worship, he said: "O Yāja, I will give eight hundred cows; O mighty one, perform the sacrifice for me."
1.149.28
द्रोणवैरान्तरे तप्तं विषण्णं शरणागतम् ।
ब्रह्मबन्धुप्रणिहितं न क्षत्रं क्षत्रियो जयेत् ॥ १.१४९.२८ ॥
A kshatriya should not conquer a kshatriya who, tormented in enmity with Droṇa, dejected and come for refuge, has been set against him by a brahmin in name only.
1.149.29
तस्माद्द्रोणभयार्तं मां भवांस्त्रातुमिहार्हति ।
येन मे कर्मणा ब्रह्मन्पुत्रः स्याद्द्रोणमृत्यवे ॥ १.१४९.२९ ॥
Therefore, you are worthy to protect me here, afflicted by fear of Droṇa. O brahmin, perform that rite by which I may have a son for the death of Droṇa.
1.149.30
अर्जुनस्यापि वै भार्या भवेद्या वरवर्णिनी ।
स हि ब्रह्मविदां श्रेष्ठो ब्राह्मे क्षात्रेऽप्यनुत्तमः ॥ १.१४९.३० ॥
Arjuna's wife, too, will be fair-complexioned; he is the best of those who know Brahman, and unsurpassed both in brahminical learning and in martial skill.
1.149.31
ततो द्रोणस्तु माऽजैषीत्सखिविग्रहकारणात् ।
क्षत्रियो नास्ति तुल्योऽस्य पृथिव्यां कश्चिदग्रणीः ॥ १.१४९.३१ ॥
Then Droṇa defeated him because of the quarrel with his friend. On earth there is no warrior equal to him; he is foremost.
1.149.32
भारताचार्यमुख्यस्य भारद्वाजस्य धीमतः ।
द्रोणस्य शरजालानि रिपुदेहहराणि च ॥ १.१४९.३२ ॥
The arrow-nets of Droṇa, the wise son of Bhāradvāja, foremost teacher of the Bharatas, and the weapons that seize the bodies of enemies.
1.149.33
षडरत्नि धनुश्चास्य खड्गमप्रतिम तथा ।
स हि ब्राह्मणवेषेण क्षात्रं वेगमसंशयम् ॥ १.१४९.३३ ॥
His bow was six cubits long, and his sword was incomparable. Though in the guise of a brahmin, he surely bore the force of a warrior.
1.149.34
प्रतिहन्ति महेष्वासो भारद्वाजो महामनाः ।
कार्तवीर्यसमो ह्येष खट्वाङ्गप्रतिमो रणे ॥ १.१४९.३४ ॥
Bhāradvāja (Droṇa), the great archer of great mind, strikes back in battle. He is equal to Kārtavīrya, and in war like Khaṭvāṅga.
1.149.35
क्षत्रोच्छेदाय विहितो जामदग्न्य इवास्थितः ॥ १.१४९.३५ ॥
He stands like the son of Jamadagni (Paraśurāma), appointed for the uprooting of the warrior class.
1.149.36
सहितं क्षत्रवेगेन ब्रह्मवेगेन सांप्रतम् ।
उपपन्नं हि मन्येऽहं भारद्वाजं यशस्विनम् ॥ १.१४९.३६ ॥
I think Bhāradvāja, the glorious one, joined with both the force of the warrior and the force of the brahmin, is now fitting.
1.149.37
नेषवस्तमपाकुर्युर्न च प्रासा न चासयः ।
ब्राह्मं तस्य महातेजो मन्त्राहुतिहुतं यथा ॥ १.१४९.३७ ॥
Arrows could not push him aside, nor spears, nor swords; his great brahminical splendor was like fire offered with the oblation of mantras.
1.149.38
तस्य ह्यस्त्रबलं घोरमप्रसह्यं परैर्भुवि ।
शत्रून्समेत्य जयति क्षत्रं ब्रह्मपुरस्कृतम् ॥ १.१४९.३८ ॥
His strength in weapons was terrible, unbearable to enemies on earth; kṣatra with brahmans placed in front meets the foe and conquers.
1.149.39
ब्रह्मक्षत्रे च सहिते ब्रह्मतेजो विशिष्यते ।
सोऽहं क्षत्रबलाद्दीनो ब्रह्मतेजः प्रपेदिवान् ॥ १.१४९.३९ ॥
When brahman and kṣatra are united, brahminical splendor excels; I, diminished by the strength of kṣatra, have resorted to brahminical splendor.
1.149.40
द्रोणाद्विशिष्टमासाद्य भवन्तं ब्रह्मवित्तमम् ।
द्रोणान्तकमहं पुत्रं लभेयं युधि दुर्जयम् ॥ १.१४९.४० ॥
Having approached you, superior to Droṇa and the most learned of the brahman-knowers, may I obtain a son unconquerable in battle, the destroyer of Droṇa.
1.149.41
द्रोणमृत्युर्यथा मेऽद्य पुत्रो जायेत वीर्यवान् ।
तत्कर्म कुरु मे याज निर्वपाम्यर्बुद्धं गवाम् ॥ १.१४९.४१ ॥
So that a mighty son, the death of Droṇa, may be born to me today, perform that rite for me, O Yāja; I will offer a hundred million cows.
1.149.42
तथेत्युक्त्वा तुं तं याजो यज्ञार्थमुपकल्पयन् ।
गुर्वर्थ इति चाकाममुपयाजमचोदयत् ॥ १.१४९.४२ ॥
Saying 'So be it,' that sacrificer prepared for the sacrifice, and saying 'for the sake of the teacher' he urged the unwilling Upayāja.
1.149.43
द्रुपदं च महाराजमिदं वचनमब्रवीत् ।
मा भैस्त्वं संप्रदास्यामि कर्मणा भवतः सुतम् ॥ १.१४९.४३ ॥
And to the great king Drupada he said these words: 'Do not fear; by this rite I will bring about a son for you.'
1.149.44
क्षिप्रमुत्तिष्ठ चाव्यग्रः संभारानुपकल्पय ।
एवमुक्त्वा प्रतिज्ञाय कर्म चास्याददे मुनिः ॥ १.१४९.४४ ॥
'Rise quickly and, calmly, prepare the materials.' Having said this and given his promise, the sage took up the rite.
1.149.45
ब्राह्मणो द्विपदां श्रेष्ठो यथाविधि कथाक्रमम् ।
याजो द्रोणविनाशाय याजयामास तं नृपम् ॥ १.१४९.४५ ॥
The brahmin Yāja, best of the twice-born, had that king perform the sacrifice in due order and according to rule, for the destruction of Droṇa.
1.149.46
गुर्वर्थेऽयोजयत्कर्म याजस्यापि समीपतः ।
ततस्तस्य नरेन्द्रस्य उपयाजो महातपाः ॥ १.१४९.४६ ॥
For the sake of the teacher, he set the rite in motion right beside Yāja; then Upayāja, the king's officiant of great austerity, came forward.
1.149.47
आचव्यौ कर्म वैतानं तथा पुत्रफलाय वै ।
इह पुत्रो महावीर्यो महातेजा महाबलः।
इष्यते यद्विधो राजन्भविता स तथाविधः ॥ १.१४९.४७ ॥
For the fruit of a son, he performed the Vaitāna rite. 'The son who is desired here—of great valour, great radiance, great strength—O king, he will be such a one.'
1.149.48
भारद्वाजस्य हन्तारं सोऽभिसन्धाय पार्थिवः ।
आजहेऽथ तदा राजन्द्रुपदः कर्म सिद्धये ॥ १.१४९.४८ ॥
Resolving to obtain the slayer of Bhāradvāja's son Droṇa, King Drupada then, O king, undertook the rite for its accomplishment.
1.149.49
ब्राह्मणो द्विपदां श्रेष्ठो जुहाव च यथाविधि ।
कौसवी नाम तस्यासीद्या वै तां पुत्रगृद्धिनः ॥ १.१४९.४९ ॥
That best of twice-born men offered oblations according to rule. His wife was named Kausavī, and she longed for a son.
1.149.50
सौत्रामणिं तथा पत्नीं ततः कालेऽभ्ययात्तदा ।
याजस्तु सवनस्यान्ते देवीमाह्वापयत्तदा ॥ १.१४९.५० ॥
Then, at the proper time, for the Sautrāmaṇī rite he went to his wife; and at the end of the pressing, the priest Yāja then had the queen summoned.
1.149.51
प्रेहि मां राज्ञि पृषति मिथुनं त्वामुपस्थितम् ।
कुमारश्च कुमारी च पितृवंशविवृद्धये ॥ १.१४९.५१ ॥
Come to me, O queen Pṛṣatī; here is a pair before you — a son and a daughter, for the increase of the paternal line.
1.149.52
नालिप्तं वै मम मुखं पुण्यान्गन्धान्बिभर्मि च ।
न पत्नी तेऽस्मि सूत्यर्थे तिष्ठ याज मम प्रिये ॥ १.१४९.५२ ॥
My mouth is not yet smeared, and I wear pure fragrances; I am not your wife for the pressing — wait, O Yāja, my beloved.
1.149.53
याजेन श्रपितं हव्यमुपयाजेन मन्त्रितम् ।
कथं कामं न संदध्यात्पृषति प्रेहि तिष्ठ वा ॥ १.१४९.५३ ॥
Oblation cooked by Yāja and consecrated with mantras by Upayāja — how should it not fulfil desire? O Pṛṣatī, come, or stay.
1.149.54
एवमुक्त्वा तु याजेन हुते हविषि संस्कृते ।
उत्तस्थौ पावकात्तस्मात्कुमारो देवसंनिभः ॥ १.१४९.५४ ॥
Having spoken thus, and the oblation being offered and the offering consecrated, there rose from that fire a youth resembling a god.
1.149.55
ज्वालावर्णो घोररूपः किरीटी वर्म धारयन् ।
वीरः सखङ्गः सशरो धनुष्मान्स नदन्मुहुः ॥ १.१४९.५५ ॥
Flame-coloured and of terrible form, crowned and wearing armour, the hero, bearing sword, arrows and bow, roared again and again.
1.149.56
सोऽभ्यरोहद्रथवरं तेन च प्रययौ तदा ।
जातमात्रे कुमारे च वाक्किलान्तर्हिताब्रवीत् ॥ १.१४९.५६ ॥
He mounted the excellent chariot and at once set forth with it; and as soon as the prince was born, an unseen voice spoke.
1.149.57
एष शिष्यश्च मृत्युश्च भारद्वाजस्य जायते ।
भयापहो राजपुत्रः पाञ्चालानां यशस्करः ॥ १.१४९.५७ ॥
This one is born as the disciple and death of Bhāradvāja (Droṇa); a royal prince who removes fear and brings fame to the Pāñcālas.
1.149.58
राज्ञः शोकापहो जात एष द्रोणवधाय हि ।
इत्यवोचन्महद्भूतमदृश्यं खेचरं तदा ॥ १.१४९.५८ ॥
This one, remover of the king's grief, is born for the slaying of Droṇa — so spoke a great unseen being moving in the sky.
1.149.59
ततः प्रणेदुः पाञ्चालाः प्रहृष्टाः साधुसाध्विति ।
द्वितीयायां च होत्रायां हुते हविषि मन्त्रिते ॥ १.१४९.५९ ॥
Then the delighted Pāñcālas roared out, crying 'Well done, well done!' as, in the second offering of the sacrifice, the mantra-consecrated oblation was poured.
1.149.60
कुमारी चापि पाञ्चाली वेदिमध्यात्समुत्थिता ।
प्रत्याख्याते पृषत्या च याजके भरतर्षभ ॥ १.१४९.६० ॥
And the maiden Pāñcālī also arose from the middle of the altar, O bull of the Bharatas, after Pṛṣatī and the officiating priest had rejected her.
1.149.61
पुनः कुमारी पाञ्चाली सुभगा वेदिमध्यगा ।
अन्तर्वेद्यां समुद्भूता कन्या सा सुमनोहरा ॥ १.१४९.६१ ॥
Again the maiden Pāñcālī, fortunate, standing in the middle of the altar, arisen within the sacrificial ground — that girl was most charming.
1.149.62
श्यामा पद्मपलाशाक्षी नीलकुञ्चितमूर्धजा ।
मानुषं विग्रहं कृत्वा साक्षाच्छ्रीरिव वर्णिनी ॥ १.१४९.६२ ॥
Dark-complexioned, lotus-petal-eyed, with dark curling hair, having taken a human body, she shone radiant like Śrī herself in person.
1.149.63
ताम्रतुङ्गनखी सुभ्रूश्चारुपीनपयोधरा ।
नीलोत्पलसमो गन्धो यस्याः क्रोशात्प्रधावति ॥ १.१४९.६३ ॥
With copper-red raised nails, fair brows, and lovely full breasts — whose fragrance, like a blue lotus, spreads out a full krośa.
1.149.64
या बिभर्ति परं रूपं यस्या नास्त्युपमा भुवि ।
देवदानवयक्षाणामीप्सिता वरवर्णिनी ॥ १.१४९.६४ ॥
She who bears the supreme beauty, to whom there is no comparison on earth — desired by gods, demons and yakṣas, most excellent in complexion.
1.149.65
तां चापि जातां सुश्रोणीं वागुवाचाशरीरिणी ।
सर्वयोषिद्वरा कृष्णा क्षयं क्षत्रस्य नेष्यति ॥ १.१४९.६५ ॥
Concerning that born fair-hipped maiden, a bodiless voice spoke: 'This Kṛṣṇā, best of all women, will bring about the destruction of the kṣatriya class.'
1.149.66
सुरकार्यमियं काले करिष्यति सुमध्यमा ।
अस्या हेतोः क्षत्रियाणां महदुत्पत्स्यते भयम् ॥ १.१४९.६६ ॥
This slender-waisted one will in time accomplish the work of the gods; because of her, great fear will arise among the kṣatriyas.
1.149.67
तच्छ्रुत्वा सर्वपाञ्चालाः प्रणेदुः सिंहसङ्घवत् ।
न चैनान्हर्षसंपन्नानियं सेहे वसुन्धरा ॥ १.१४९.६७ ॥
Hearing this, all the Pāñcālas roared like herds of lions, and this earth could not bear them, filled with joy.
1.149.68
तथा तु मिथुनं जज्ञे द्रुपदस्य महात्मनः ।
कुमारश्च कुमारी च मनोज्ञौ तौ नरर्षभौ ॥ १.१४९.६८ ॥
Thus a pair was born to the great-souled Drupada: a son and a daughter, both lovely, bulls among men.
1.149.69
श्रिया परमया युक्तौ क्षात्रेण वपुषा तथा ।
तौ दृष्ट्वा पृषती याजं प्रपेदे सा सुतार्थिनी ॥ १.१४९.६९ ॥
Seeing those two, endowed with supreme beauty and a warrior's form, Pṛṣatī, desiring a son, went to Yāja.
1.149.70
न वै मदन्यां जननीं जानीयातामिमाविति ।
तथेत्युवाच तां याजो राज्ञः प्रियचिकीर्षया ॥ १.१४९.७० ॥
"Let these two know no mother other than me" — and saying "So be it," Yāja, wishing to please the king, spoke to her.
1.149.71
तयोस्तु नामनी चक्रुर्द्विजाः संपूर्णमानसाः ।
धृष्टत्वादप्रधृष्यत्वात् द्युम्नाद्युत्संभवादपि ॥ १.१४९.७१ ॥
The twice-born, their minds fully content, gave them names: because of his boldness, because of his invincibility, and because of his birth from the brilliance of fire.
1.149.72
धृष्टद्युम्नः कुमारोऽयं द्रुपद्सय भवत्विति ।
कृष्णेत्येवाभवत्कन्या कृष्णा भूत्सा हि वर्णतः ॥ १.१४९.७२ ॥
"Let this son be Dhṛṣṭadyumna of Drupada," and the girl became named Kṛṣṇā, for she was dark in complexion.
1.149.73
तथा तन्मिथुनं जज्ञे द्रुपदस्य महामखे ।
वैदिकाध्ययने पारं धृष्टद्युम्नो गतस्तदा ॥ १.१४९.७३ ॥
Thus that pair was born at Drupada's great sacrifice. By then Dhṛṣṭadyumna had mastered the study of the Vedas.
1.149.74
धृष्टद्युम्नं तु पाञ्चाल्यमानीय स्वं निवेशनम् ।
उपाकरोदस्त्रहेतोर्भारद्वाजः प्रतापवान् ॥ १.१४९.७४ ॥
Droṇa, the mighty son of Bharadvāja, brought the Pāñcāla prince Dhṛṣṭadyumna to his own home and began to instruct him in the use of weapons.
1.149.75
अमोक्षणीयं दैवं हि भावि मत्वा महामतिः ।
तथा तत्कृतवान्द्रोण आत्मकीर्त्यनुरक्षणात् ॥ १.१४९.७५ ॥
Judging that fate is not to be averted and what is to come will come, the wise Droṇa did so to protect his own renown.
1.149.76
सर्वास्त्राणि स तु क्षिप्रमाप्तवान्परया धिया ॥ १.१४९.७६ ॥
And he swiftly acquired all the weapons, with supreme understanding.