Mahābhārata · Adhyāya 12.368

12.368.1

अथ तेन नरश्रेष्ठ ब्राह्मणेन तपस्विना ।
निराहारेण वसता दुःखितास्ते भुजङ्गमाः ॥ १२.३६८.१ ॥

Then, O best of men, because that ascetic brahmin dwelt fasting, those serpents became distressed.

सर्वे संभूय सहिता ह्यस्य नावस्य बान्धवाः ।
भ्रातरस्तनया भार्या ययुस्तं ब्राह्मणं प्रति ॥ १२.३६८.२ ॥

All his kinsmen together — brothers, sons and wife — went to that brahmin.

तेऽपश्यन्पुलिने तं वै विविक्ते नियतव्रतम् ।
समासीनं निराहारं द्विजं जप्यपरायणम् ॥ १२.३६८.३ ॥

They saw him seated on a secluded sandbank, holding to his vows, fasting, absorbed in recitation.

ते सर्वे समभिक्रम्य विप्रमभ्यर्च्य चासकृत् ।
ऊचुर्वाक्यमसंदिग्धमातिथेयस्य बान्धवाः ॥ १२.३६८.४ ॥

All his kinsmen approached, honored the brahmin again and again, and spoke these unambiguous words concerning the guest's hospitality.

षष्ठो हि दिवसस्तेऽद्य प्राप्तस्येह तपोधन ।
न चाभिभाषसे किंचिदाहारं धर्मवत्सल ॥ १२.३६८.५ ॥

O wealth of asceticism, today is the sixth day since you arrived here; you speak nothing and take no food, O lover of dharma.

आमानभिगतश्चासि वयं च त्वामुपस्थिताः ।
कार्यं चातिथ्यमस्माभिरीप्सितं तव ऋद्धिमत् ॥ १२.३६८.६ ॥

You have been received with honor, and we stand before you. Our duty is to offer the hospitality you desire, in full abundance.

मूलं फलं वा पर्णं वा पयो वा द्विजसत्तम ।
आहारहेतोरन्नं वा भोक्तुमर्हसि ब्राह्मण ॥ १२.३६८.७ ॥

O best of the twice-born, a root, a fruit, a leaf or milk, or some food—for the sake of nourishment you should eat, O brahmin.

त्यक्ताहारेण भवता वने निवसता त्वया ।
बालवृद्धमिदं सर्वं पीड्यते धर्मसंकरात् ॥ १२.३६८.८ ॥

Because you, dwelling in the forest and having given up food, all this—children and elders too—is afflicted through the confusion of dharma.

न हि नो भ्रूणहा कश्चित्पन्नगेष्विह विद्यते ।
पूर्वाशी वा कुले ह्यस्मिन्देवतातिथिबन्धुषु ॥ १२.३६८.९ ॥

Here among the serpents, in our family, there is no killer of an embryo; nor is there anyone who eats before the gods, guests and kinsmen.

उपदेशेन युष्माकमाहारोऽयं कृतो मया ।
द्विरूनं दशरात्रं वै नागस्यागमनं प्रति ॥ १२.३६८.१० ॥

By your instruction I have undertaken this observance of food: ten nights, less two, awaiting the coming of the serpent.

यद्यष्टरात्रेऽतिक्रान्ते नागमिष्यति पन्नगः ।
तदाहारं करिष्यामि तन्निमित्तमिद व्रतम् ॥ १२.३६८.११ ॥

If, after eight nights have passed, the serpent does not come, then I shall take food; for his sake is this vow.

कर्तव्यो न च संतापो गम्यतां च यथागतम् ।
तन्निमित्तमिदं सर्वं नैतद्भेत्तुगिहार्हथ ॥ १२.३६८.१२ ॥

No distress should be felt; go back as you came. All this is for that purpose; you ought not to break it here.

ते तेन समनुज्ञाता ब्राह्मणेन भुजङ्गमाः ।
स्वमेव भवनं जग्मुरकृतार्था नरर्षभ ॥ १२.३६८.१३ ॥

Thus dismissed by the brahmin, the serpents went back to their own abode, O best of men, their purpose unfulfilled.