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Mahābhārata · Adhyāya 3.113

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3.113.1

इहागतो जटिलो ब्रह्मचारी ।
न वै ह्रस्वो नातिदीर्घो मनस्वी।
सुवर्णवर्णः कमलायताक्षः ।
सुतः सुराणामवि शोभमानः ॥ ३.११३.१ ॥

Here has come a matted-haired celibate student, neither short nor very tall, noble-minded, golden-hued, lotus-wide-eyed, shining like a son of the gods.

3.113.2

समृद्धरूपः सवितेव दीप्तः ।
सुश्लक्ष्णवाक्कृष्णतारश्चकोरात्।
नीलाः प्रसन्नाश्च जटाः सुगन्धा ।
हिरण्यरज्जुग्रथिताः सुदीर्घाः ॥ ३.११३.२ ॥

Of rich form, blazing like the sun, sweet-spoken, with dark pupils like a chakora bird; his dark-blue, clear, fragrant matted locks, bound with golden cords, are very long.

3.113.3

आधारभूतः पुनरस्य कण्ठे ।
विभ्राजते विद्युदिवान्तरिक्षे।
द्वौ चास् पिण्डावधरेण कण्ठा-
दजातरोमौ सुमनोहरौ च ॥ ३.११३.३ ॥

Beneath his throat again a supporting part shines like lightning in the sky; and beneath the throat he has two knobs, hairless and very charming.

3.113.4

विलग्नमध्यश्च स नाभिदेशे ।
कटिश्च तस्यातिकृतप्रमाणा।
तथाऽस् चीरान्तरतः प्रभाति ।
हिरण्मयी मेखला मे यथेयम् ॥ ३.११३.४ ॥

His middle is slender and clings at the navel; his hips too are of exact proportion. Likewise a golden girdle shines from beneath his garment, just like this girdle of mine.

3.113.5

अन्यच्च तस्याद्भुतदर्शनीयं ।
विकूजितं पादयोः संप्रभाति।
पाण्योश्च तद्वत्स्वनवन्निबद्धौ ।
कलापकावक्षमाला यथेयम् ॥ ३.११३.५ ॥

Moreover, a wonderful and beautiful tinkling shines at his feet; likewise two clusters that sound are bound at his hands, just like this rosary.

3.113.6

विचेष्टमानस्य च तस्य तानि ।
कूजन्ति हंसाः सरसीव मत्ताः।
चीराणि तस्याद्भुतदर्शनानि ।
नेमानि तद्वन्मम रूपवन्ति ॥ ३.११३.६ ॥

As he moves about, those garments of his cry out like exultant swans on a lake; his garments are wondrous to behold, and mine are not so beautiful.

3.113.7

वक्रं च तस्याद्भुतदर्सनीयं ।
प्रव्याहृतं ह्लादयतीव चेतः।
पिंस्कोकिलस्येव च तस्य वाणि ।
तां शृण्वतो मे व्यथितोऽन्तरात्मा ॥ ३.११३.७ ॥

His face is wondrous and pleasing to behold; his speech gladdens the heart as if it were the voice of a male cuckoo. As I listen to that voice, my inner self is pained.

3.113.8

यथा वनं माधवमासिमध्ये ।
समीरीतं श्वसनेनेव भाति।
तथा स भात्युत्तमपुण्यगन्धी ।
निषेव्यमाणः पवनेन तात ॥ ३.११३.८ ॥

Just as a forest in the spring month of Mādhava shines in its midst when stirred by the wind, so he shines, possessed of the finest sacred fragrance; dear one, attended by the wind, he shines.

3.113.9

सुसंवताश्चापि जटा विभक्ता ।
द्वैधीकृता भातिललाटदेशे।
कर्णौ च चित्रैरिव चक्रवाकैः ।
समावृतौ तस्य सुरूपवद्भिः ॥ ३.११३.९ ॥

His matted locks are well arranged and parted, divided in two and shining at the place of his forehead; and his ears are covered, as with bright ruddy geese, by those of beautiful form.

3.113.10

तथा फलं वृत्तमथो विचित्रं ।
समाहतं पाणिना दक्षिणेन।
तद्भूमिमासाद्य पुनःपुनश्च ।
समुत्पतत्यद्भुतरूपमुच्चैः ॥ ३.११३.१० ॥

Likewise, that round and wondrous fruit, struck by the right hand, reaches the ground and leaps up high again and again in a wondrous form.

3.113.11

तच्चाभिहत्वा परिवर्ततेऽसौ ।
वातेरितो वृक्ष इवावघूर्णम्।
तं प्रेक्षतः पुत्रमिवामराणां ।
प्रीतिः परा तात रतिश्च जाता ॥ ३.११३.११ ॥

Having struck it, he turns and reels like a tree stirred by the wind; as I looked at him, as though he were a son of the immortals, dear one, supreme joy and delight arose in me.

3.113.12

स मे समाश्लिष्य पुनः शरीरं ।
जटासु गृह्याभ्यवनाम्य वक्रम्।
वक्रेण वक्रं प्रणिधाय शब्दं ।
चकार तन्मेऽजनयत्प्रहर्षम् ॥ ३.११३.१२ ॥

He embraced my body again, seized my matted locks and bent his face down; placing face against face he made a sound, and that produced delight in me.

3.113.13

न चापि पाद्यं बहुमन्यतेऽसौ ।
फलानि चेमानि मया हृतानि।
एवंव्रतोस्मीति च मामवोच-
त्फलानि चान्यानि नवान्यदान्मे ॥ ३.११३.१३ ॥

Nor does he think highly of the water for washing the feet; these fruits were taken by me. Saying, 'I am one of such a vow,' he spoke to me, and he gave me other new fruits.

3.113.14

मयोपयुक्तानि फलानि यानि ।
नेमानि तुल्यानि रसेन तेषाम्।
न चापि तेषां त्वगियं यथैषां ।
साराणि नैषामिव सन्ति तेषाम् ॥ ३.११३.१४ ॥

These fruits are not equal in flavor to those which I consumed. Their skin is not like this one's, and their essences are not like those of those.

3.113.15

तोयानि चैवातिरसानि मह्यं ।
प्रादात्म वै पातुमुदाररूपः।
पीत्वैव यान्यभ्यधिकः प्रहर्षो ।
ममाभवद्भूश्चलितेव चासीत् ॥ ३.११३.१५ ॥

That noble-formed one also gave me waters of surpassing sweetness to drink; having drunk them, a still greater delight arose in me, and the earth seemed to tremble.

3.113.16

इमानि चित्राणि च गन्धवन्ति ।
माल्यानि तस्योद्ग्रथितानि पट्टैः।
यानि प्रकीर्येह गतः स्वमेव ।
स आश्रमं तपसा द्योतमानः ॥ ३.११३.१६ ॥

These wondrous, fragrant garlands, strung together with cloths, which he scattered here before going back to his own hermitage, shining with asceticism.

3.113.17

गतेन तेनास्मिकृतो विचेता ।
गात्रं च मे संपरिदह्यतीव।
इच्छामि तस्यान्तिकमाशु गन्तुं ।
तं चेह नित्यं परिवर्तमानम् ॥ ३.११३.१७ ॥

Since he has gone, I am bewildered; my body seems to burn all over. I wish to go quickly to his presence, he who always moved about here.

3.113.18

गच्छामि तस्यान्तिकमेव तात ।
का नाम सा ब्रह्मचर्या च तस्य।
इच्छाम्यहं चरितुं तेन सार्धं ।
यथा तपः स चरत्यार्यधर्मा ॥ ३.११३.१८ ॥

Father, I shall indeed go to his presence. What is that celibate discipline of his? I wish to practise asceticism together with him, as he, the one of noble duty, performs his austerities.

3.113.19

चर्तुं तथेच्छा हृदये ममास्ति ।
दुनोति चित्तं यदि तं न पश्ये ॥ ३.११३.१९ ॥

Thus there is a wish in my heart to practise austerity. If I do not see him, my mind is pained.