Mahābhārata · Adhyāya 3.165
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3.165.1
तस्मिन्नगेन्द्रे वसतां तु तेषां ।
महात्मनां सद्व्रतमास्थितानाम्।
रतिः प्रमोदश्च बभूव तेषा-
माकाङ्क्षतां दर्शनमर्जुनस्य ॥ ३.१६५.१ ॥
As those great-souled ones, dwelling on that lord of mountains and keeping their noble vow, longed for the sight of Arjuna, delight and joy arose in them.
3.165.2
तान्वीर्ययुक्तान्सुविशुद्धसत्वां-
स्तेजस्विनः सत्यधृतिप्रधानान्।
संप्रीयमाणा बहवोऽबिजग्मु-
र्गन्धर्वसङ्घाश्च महर्षयश्च ॥ ३.१६५.२ ॥
To those valiant, most pure-natured, radiant ones, foremost in steadfastness of truth, many hosts of gandharvas and great sages came, being delighted.
3.165.3
तं पादपैः पुष्पफलैरुपेतं ।
नगोत्तमं प्राप्य महारथानाम्।
मनःप्रसादः परमो बभूव ।
यथा दिवं प्राप्य मरुद्गणानाम् ॥ ३.१६५.३ ॥
Having reached that best of mountains, full of trees, flowers and fruits, the great charioteers felt supreme serenity of mind, as the host of Maruts feels on reaching heaven.
3.165.4
मयूरहंसस्वननादितानि ।
पुष्पोपकीर्णानि महाचलस्य।
शृङ्गाणि सानूनि च पश्यमाना ।
गिरेः परं हर्षमवाप्य तस्थुः ॥ ३.१६५.४ ॥
Beholding the peaks and slopes of that great mountain, resounding with the cries of peacocks and swans and strewn with flowers, they stood attaining supreme delight.
3.165.5
साक्षात्कुबेरेण कृताश्च तस्मि-
न्नगोत्तमे संवृतकूटगुल्माः।
कादम्बकारण्डवहंसजुष्टाः ।
पद्माकुलाः पुष्करिणीरपश्यन् ॥ ३.१६५.५ ॥
On that best of mountains they saw lotus-filled pools, as if made by Kubera himself, enclosed by peaks and thickets, frequented by kādamba and kāraṇḍava ducks and swans.
3.165.6
क्रीडाप्रदेशांस्च समृद्धरूपा-
न्सवेदिकांस्ते न्यवसन्सुवेशान्।
मणिप्रकीर्णांश्च मनोरमांश्च ।
यथा भवेयुर्नदस्य राज्ञः ॥ ३.१६५.६ ॥
They dwelt in pleasure-grounds of rich form, with terraces, finely arrayed, strewn with jewels and delightful, as if they belonged to King Nada.
3.165.7
अनेकवर्णैश् सुगन्धिभिश्च ।
महाद्रुमैः संततमभ्रजालैः।
तपःप्रधानाः सततं चरन्तः ।
शृङ्गं गिरेश्चिन्तयितुं न शेकुः ॥ ३.१६५.७ ॥
Constantly wandering, devoted chiefly to austerity, they could not even contemplate the peak of the mountain, ever surrounded by many-coloured, fragrant great trees and networks of clouds.
3.165.8
स्वतेजसा तस्य नगोत्तमस्य ।
महौषधीनां च तथा प्रभावात्।
विभक्तरूपः सविता बभूव ।
निशामुखं प्राप्य नरर्षभाणाम् ॥ ३.१६५.८ ॥
By the splendour of that best of mountains and the power of its great herbs, the sun (Savitṛ) divided his form; reaching the onset of night, he appeared to the bulls among men.
3.165.9
यमास्थितः स्थावरजङ्गमानां ।
विभावसुर्भाविता हरीशः।
तस्योदयं चास्तमनं च वीर-
स्तत्रस्थितास्ते ददृशुर्नृसिंहाः ॥ ३.१६५.९ ॥
Upon which Vibhāvasu (the sun), lord of the rays, resting as the support of the immobile and mobile beings, the heroic lions among men standing there beheld his rising and his setting.
3.165.10
रवेस्तमिस्रागमनिर्गमांस्ते ।
तथोदयं चास्तमनं च वीराः।
समावृताः प्रेक्ष्य तमोनुदस्य ।
गभस्तिजालैः प्रदिशो दिशश्च ॥ ३.१६५.१० ॥
The heroes beheld the coming and going of the darkness of the sun, and likewise his rising and setting; and they saw the quarters and the directions surrounded by the networks of rays of the dispeller of darkness.
3.165.11
स्वाध्यायवन्तः सततक्रियाश्च ।
धर्मप्रधानाश्च शुचिव्रताश्च।
सत्ये स्थितास्तस्य महारथस्य ।
सत्यव्रतस्यागमनप्रतीक्षाः ॥ ३.१६५.११ ॥
Devoted to recitation of scripture, constantly engaged in rites, chiefly intent on dharma, keeping pure vows, they all remained steadfast in truth, awaiting the return of that great charioteer, the truth-vowed one.
3.165.12
इहैव हर्षोऽस्तु समागतानां ।
क्षिप्रं कृतास्त्रेण धनंजयेन।
इति ब्रुवन्तः परमाशिपस्ते ।
पार्थास्तपोयोगपरा बभूवुः ॥ ३.१६५.१२ ॥
Saying, 'May joy be here for all who have gathered; may Dhanaṃjaya, skilled in weapons, return swiftly,' and offering the highest blessings, the sons of Pṛthā became intent on austerity and yoga.
3.165.13
दृष्ट्वा विचित्राणि गिरौ वनानि ।
किरीटिनं चिन्तयतामभीक्ष्णम्।
बभूव राविर्दिवसश्च तेषां ।
संवत्सरेणैव समानरूपः ॥ ३.१६५.१३ ॥
Seeing the variegated forests on the mountain, and constantly thinking of the diademed Arjuna, night and day became for them like a single year.
3.165.14
यदैव धौम्यानुमते महात्मा ।
कृत्वा जटां प्रव्रजितः स जिष्णुः।
तदैव तेषां नबभूव हर्षः ।
कुतो रतिस्तद्गतमानसानाम् ॥ ३.१६५.१४ ॥
When, with the consent of Dhaumya, the great-souled Jiṣṇu departed as an ascetic with matted locks, at that very moment their joy was gone; how could there be delight for those whose minds were set upon him?
3.165.15
भ्रातुर्नियोगात्तु युधिष्ठिरस्य ।
वनादसौ वारणमत्तगामी।
यत्काम्यकात्प्रव्रजितः स जिष्णु-
स्तदैव ते शोकहता बभूवुः ॥ ३.१६५.१५ ॥
At the command of his brother Yudhiṣṭhira, when Jiṣṇu, who walks like a maddened elephant, departed from the Kāmyaka forest as an ascetic, at that very moment they were struck down by grief.
3.165.16
तथैव तं चिन्तयतां सिताश्व-
मस्त्रार्थिनं वासवमभ्युपेतम्।
कालः स कृच्छ्रेण महानतीत-
स्तस्मिन्नगे भारत भारतानाम् ॥ ३.१६५.१६ ॥
For those who thought of him in the same way, the white-horsed one, who had gone to Vāsava seeking weapons, O Bhārata, that long time passed with hardship for the Bhāratas on that mountain.
3.165.17
उषित्वा पञ्चवर्षाणि सहस्राक्षनिवेशने ।
अवाप्य दिव्यान्यस्त्राणि सर्वाणि विबुधेश्वरात् ॥ ३.१६५.१७ ॥
Having dwelt for five years in the abode of the thousand-eyed one, he obtained from the lord of the gods all the divine weapons.
3.165.18
आग्नेयं वारुणं सौम्यं वायव्यमथ वैष्णवम् ।
ऐन्द्रं पाशुपतं ब्राह्मं पारमेष्ठ्यं प्रजापतेः ॥ ३.१६५.१८ ॥
The Āgneya, the Vāruṇa, the Saumya, the Vāyavya and the Vaiṣṇava; the Aindra, the Pāśupata, the Brāhma, and the Pārameṣṭhya of Prajāpati.
3.165.19
यमस्य धातुः सवितुस्त्वष्टुर्वैश्रवणस्य चं ।
तानि प्राप्य सहस्राक्षादभिवाद्य शतक्रतुम् ॥ ३.१६५.१९ ॥
And the weapons of Yama, Dhātṛ, Savitṛ, Tvaṣṭṛ and Vaiśravaṇa; having obtained them from the thousand-eyed one, and having saluted Indra, the hundred-sacrificer.
3.165.20
अनुज्ञातस्तदा तेन कृत्वा चापि प्रदक्षिणम् ।
आगच्छदर्जुनः प्रीतः प्रहृष्टो गन्धपादनम् ॥ ३.१६५.२० ॥
Then, having been permitted by him, and having circumambulated him, Arjuna, pleased and delighted, came back toward Gandhamādana.