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Vālmīki Rāmāyaṇa · Sarga 6.117

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6.117.1

ततो हि दुर्मना रामः श्रुत्वैवं वदतां गिरः ।
दध्यौ मुहूर्तं धर्मात्मा बाष्पव्याकुललोचनः ॥ ६.११७.१ ॥

Then Rāma, troubled in mind, hearing these words spoken, reflected for a moment, the righteous one, his eyes clouded with tears.

6.117.2

ततो वैश्रवणो राजा यमश्च पितृभिः सह ।
सहस्राक्षश्च देवेशो वरुणश्च जलेश्वरः ॥ ६.११७.२ ॥

Then King Vaiśravaṇa, Yama with the Fathers, the thousand-eyed lord of the gods Sahasrākṣa, and Varuṇa, lord of the waters.

6.117.3

षडर्धनयनः श्रीमान्महादेवो वृषध्वजः ।
कर्ता सर्वस्य लोकस्य ब्रह्मा ब्रह्मविदां वरः ॥ ६.११७.३ ॥

The glorious Mahādeva, bull-bannered, with three eyes; Brahmā, the creator of all worlds, best of those who know the Veda.

6.117.4

एते सर्वे समागम्य विमानैः सूर्यसन्निभैः ।
आगम्य नगरीं लङ्काम् अभिजग्मुश्च राघवम् ॥ ६.११७.४ ॥

All of them, coming together in chariots of aerial flight bright as the sun, arrived in the city of Laṅkā and approached Rāghava.

6.117.5

ततः सहस्ताभरणान् प्रगृह्य विपुलान् भुजान् ।
अब्रुवंस्त्रिदशश्रैष्ठाः प्राञ्जलिं राघवं स्थितम् ॥ ६.११७.५ ॥

Then the best of the gods, raising their great arms adorned with ornaments, spoke to Rāghava, who stood with folded hands.

6.117.6

कर्ता सर्वस्य लोकस्य श्रेष्ठो ज्ञानविदां विभुः ।
उपेक्षसे कथं सीताम् पतन्तीं हव्यवाहने ॥ ६.११७.६ ॥

O creator of all the worlds, best of those who know, all-powerful lord! How can you disregard Sītā as she falls into the sacred fire?

6.117.7

कथं देवगणश्रेष्ठम् आत्मानं नावबुध्यसे ।
ऋतधामा वसुः पूर्वम् वसूनां त्वं प्रजापतिः ॥ ६.११७.७ ॥

Best of the host of gods, why do you not recognize yourself? Formerly you were Ṛtadhāmā, a Vasu, the lord of creatures among the Vasus.

6.117.8

त्रयाणां त्वं हि लोकानाम् आदिकर्ता स्वयंप्रभुः ।
रुद्राणामष्टमो रुद्रः साध्यानामसि पञ्चमः ।
अश्विनौ चापि ते कर्णौ चन्द्रसूर्यौ च चक्षुषी ॥ ६.११७.८ ॥

You alone are the first creator of the three worlds, the self-existent lord. Among the Rudras you are the eighth Rudra, and among the Sādhyas the fifth. The Aśvins are your ears, and the moon and sun your eyes.

6.117.9

अन्ते चादौ च लोकानाम् दृश्यसे त्वं परन्तप ।
उपेक्षसे च वैदेहीम् मानुषः प्राकृतो यथा ॥ ६.११७.९ ॥

O scorcher of foes, at the beginning and at the end of the worlds you alone are seen. Yet you neglect Vaidehī, as an ordinary mortal would.

6.117.10

इत्युक्तो लोकपालैस्तैः स्वामी लोकस्य राघवः ।
अब्रवीत्रिदशश्रेष्ठान् रामो धर्मभृतां वरः ॥ ६.११७.१० ॥

Thus addressed by the world-guardians, Rāghava, the lord of the world, Rāma, the best of the righteous, spoke to the foremost of the gods.

6.117.11

आत्मानं मानुषं मन्ये रामं दशरथात्मजम् ।
योऽहं यस्य यतश्चाहम् भगवांस्तद् ब्रवीतु मे ॥ ६.११७.११ ॥

I regard myself as a man, Rāma, the son of Daśaratha. Let the blessed lord tell me who I am, whose I am, and from whence I come.

6.117.12

अब्रवीच्छृणु मे राम सत्यं सत्यपराक्रम ॥ ६.११७.१२ ॥

He said: Listen to me, Rāma. O you of true valor, this is the truth.

6.117.13

भवान् नारायणो देवः श्रीमांश्चक्रायुधः प्रभुः।
एकशृङ्गो वराहस्त्वम् भूतभव्यसपत्नजित् ॥ ६.११७.१३ ॥

You are Nārāyaṇa, the god, the glorious, discus-armed lord; you are also the one-horned boar, conqueror of the enemies of past and future beings.

6.117.14

अक्षरं ब्रह्म सत्यं च मध्ये चान्ते च राघव ।
लोकानां त्वं परो धर्मो विष्वक्सेनश्चतुर्भुजः ॥ ६.११७.१४ ॥

O Rāghava, you are the imperishable Brahman and truth; in beginning, middle and end, you are that. You are the supreme dharma of the worlds; you are Viṣvaksena, the four-armed.

6.117.15

शार्ङ्गधन्वा हृषीकेशः पुरुषः पुरुषोत्तमः ।
अजितः खड्गधृद्विष्णुः कृष्णश्चैव बृहद्बलः ॥ ६.११७.१५ ॥

You are the bow-armed Śārṅga-bearer, the lord of the senses, the Person, the supreme Person, the unconquered, Viṣṇu the sword-bearer, Kṛṣṇa, and the mighty-strong one.

6.117.16

सेनानीर्ग्रामणीश्च त्वम् बुद्धिः सत्त्वं क्षमा दमः ।
प्रभवश्चाप्ययश्च त्वम् उपेन्द्रो मधुसूदनः ॥ ६.११७.१६ ॥

You are the army leader and the village leader; intellect, essence, forbearance and self-restraint are you. Origin and dissolution are you; you are Upendra and Madhusūdana.

6.117.17

इन्द्रकर्मा महेन्द्रस्त्वम् पद्मनाभो रणान्तकृत् ।
शरण्यं शरणं च त्वाम् आहुर्दिव्या महर्षयः ॥ ६.११७.१७ ॥

You are of Indra's deeds, the great Indra, lotus-navelled, the ender of battle. The divine great seers call you the refuge worthy of refuge, and the refuge itself.

6.117.18

सहस्रशृङ्गो वेदात्मा शतशीर्षो महर्षभः ।
त्वं त्रयाणां हि लोकानाम् आदिकर्ता स्वयम्प्रभुः ॥ ६.११७.१८ ॥

You are the thousand-horned, whose self is the Veda, the hundred-headed, the great bull among seers; you alone are the first creator of the three worlds, the self-existent lord.

6.117.19

सिद्धानामपि साध्यानाम् आश्रयश्चासि पूर्वजः ।
त्वं यज्ञस्त्वं वषट्कारः त्वमोङ्कारः परात्परः ॥ ६.११७.१९ ॥

You are the refuge of the siddhas and the sādhyas, their first-born. You are the sacrifice, you are the vaṣaṭ-call, you are the syllable oṃ, higher than the highest.

6.117.20

प्रभवं निधनं वा ते नो विदुः को भवानिति ।
दृश्यसे सर्वभूतेषु ब्राह्मणेषु च गोषु च ।
दिक्षु सर्वासु गगने पर्वतेषु वनेषु च ॥ ६.११७.२० ॥

They know neither your origin nor your end, and ask, 'Who are you?' You are seen in all beings, in the brahmins and the cows, in all directions, in the sky, in the mountains and in the forests.

6.117.21

सहस्रचरणः श्रीमान् शतशीर्षः सहस्रदृक् ।
त्वं धारयसि भूतानि पृथिवीं च सपर्वताम् ॥ ६.११७.२१ ॥

Thousand-footed, glorious one, hundred-headed, thousand-eyed, you bear up all beings and the earth with its mountains.

6.117.22

अन्ते पृथिव्याः सलिले दृश्यसे त्वं महोरगः ।
त्रीन् लोकान् धारयन् राम देवगन्धर्वदानवान् ॥ ६.११७.२२ ॥

At the end of the earth, in the waters, you are seen as the great serpent. O Rāma, bearing the three worlds with gods, gandharvas and dānavas.

6.117.23

अहं ते हृदयं राम जिह्वा देवी सरस्वती ।
देवा गात्रेषु रोमाणि ब्रह्मणा निर्मिताः प्रभो ॥ ६.११७.२३ ॥

O Rāma, I am your heart, and the goddess Sarasvatī is your tongue. O lord, the gods are the hairs of your limbs, created by Brahmā.

6.117.24

निमेषस्ते स्मृता रात्रिः उन्मेषस्ते भवेद्दिवा ।
संस्कारास्तेऽभवन् वेदा न तदस्ति त्वया विना ॥ ६.११७.२४ ॥

Your closing of the eyes is remembered as night, and your opening of them becomes day. Your rites became the Vedas; nothing exists without you.

6.117.25

जगत् सर्वं शरीरं ते स्थैर्यं ते वसुधातलम् ।
अग्निः कोपः प्रसादस्ते सोमः श्रीवत्सलक्षणः ॥ ६.११७.२५ ॥

The whole world is your body, the surface of the earth your steadiness. Fire is your anger, the moon your grace; you bear the Śrīvatsa mark.

6.117.26

त्वया लोकास्त्रयः क्रान्ताः पुरा स्वैर्विक्रमैस्त्रिभिः ।
महेन्द्रश्च कृतो राजा बलिं बद्ध्वा सुदारुणम् ॥ ६.११७.२६ ॥

Long ago, with your own three strides you strode over the three worlds, and, binding Bali most cruelly, you made Mahendra king.

6.117.27

यत् परं श्रूयते ज्योतिर्यत् परं श्रूयते तमः ।
यत् परं परतश्चैव परमात्मेति कथ्यसे ॥ ६.११७.२७ ॥

That which is heard of as the supreme light, that which is heard of as the supreme darkness, and that which is beyond even the beyond — you are called the supreme Self.

6.117.28

परमाख्यं पर यच्च त्वमेव परिगीयसे ।
स्थित्युत्पत्ति विनाशानां त्वामाहुः परमां गतिं ॥ ६.११७.२८ ॥

That which is called by the supreme name, and is supreme — you alone are praised. They call you the supreme goal of existence, creation and destruction.

6.117.29

सीता लक्ष्मीर्भवान् विष्णुः देवः कृष्णः प्रजापतिः ।
वधार्थं रावणस्येह प्रविष्टो मानुषीं तनुम् ॥ ६.११७.२९ ॥

Sītā is Lakṣmī, and you are Viṣṇu, the god Kṛṣṇa, the lord of creatures. For the slaying of Rāvaṇa you have entered here in a human form.

6.117.30

तदिदं नः कृतं कार्यम् त्वया धर्मभृतां वर ।
निहतो रावणो राम प्रहृष्टो दिवमाक्रम ॥ ६.११७.३० ॥

O Rāma, best of those who uphold dharma, you have accomplished this task for us. Rāvaṇa is slain; rejoicing, ascend to heaven.

6.117.31

अमोघं बलवीर्यं ते अमोघस्ते पराक्रमः ।
अमोघं दर्शनं राम अमोघस्तव संस्तवः ॥ ६.११७.३१ ॥

O Rāma, your strength and valour are unfailing, your prowess is unfailing, your sight is unfailing, and your praise is unfailing.

6.117.32

अमोघास्ते भविष्यन्ति भक्तिमन्तो नरा भुवि ।
ये त्वां देवम् ध्रुवं भक्ताः पुराणं पुरुषोत्तमम् ॥ ६.११७.३२ ॥

Those men on earth who are devoted will not be in vain; they are the ones who, surely, are devoted to you as the god, the ancient, the supreme person.

6.117.33

प्राप्नुवन्ति सदा कामान् इह लोके परत्र च ।
इममार्षं स्तवं नित्यम् इतिहासं पुरातनम् ।
ये नराः कीर्तयिष्यन्ति नास्ति तेषां पराभवः ॥ ६.११७.३३ ॥

They always obtain their desires in this world and the next. Those men who constantly recite this ancient sage's hymn of the epic tradition shall never meet defeat.