Upaniṣads · Chāndogya 3.18
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Chāndogya 3.18.1
मनो ब्रह्मेत्युपासीतेत्यध्यात्ममथाधिदैवतमाकाशो ब्रह्मेत्युभयमादिष्टं भवत्यध्यात्मं चाधिदैवतं च ॥ ३.१८.१ ॥
One should meditate: 'Mind is brahman'—this is regarding the self. Then regarding the divine: 'Space is brahman.' Both have been taught: the self-related and the divine-related.
Chāndogya 3.18.2
तदेतच्चतुष्पाद्ब्रह्म वाक्पादः प्राणः पादश्चक्षुः पादः श्रोत्रं पाद इत्यध्यात्ममथाधिदैवतमग्निः पादो वायुः पाद अदित्यः पादो दिशः पाद इत्युभयमेवादिष्टं भवत्यध्यात्मं चैवाधिदैवतं च ॥ ३.१८.२ ॥
This brahman has four quarters. Speech is one quarter, breath is a quarter, sight is a quarter, hearing is a quarter — this is taught in relation to the self (adhyātman). And in relation to the deities (adhidaivata): fire is a quarter, wind is a quarter, the sun is a quarter, the directions are a quarter. Both are taught.
Chāndogya 3.18.3
वागेव ब्रह्मणश्चतुर्थः पादः सोऽग्निना ज्योतिषा भाति च तपति च भाति च तपति च कीर्त्या यशसा ब्रह्मवर्चसेन य एवं वेद ॥ ३.१८.३ ॥
Speech alone is the fourth quarter of brahman. It shines and burns with fire and light, shines and burns; he who knows it thus is endowed with fame, glory, and the splendor of brahman (brahmavarcas).
Chāndogya 3.18.4
प्राण एव ब्रह्मणश्चतुर्थः पादः स वायुना ज्योतिषा भाति च तपति च भाति च तपति च कीर्त्या यशसा ब्रह्मवर्चसेन य एवं वेद ॥ ३.१८.४ ॥
Breath alone is the fourth quarter of brahman. It shines and burns with wind and light, shines and burns; he who knows it thus is endowed with fame, glory, and the splendor of brahman (brahmavarcas).
Chāndogya 3.18.5
चक्षुरेव ब्रह्मणश्चतुर्थः पादः स आदित्येन ज्योतिषा भाति च तपति च भाति च तपति च कीर्त्या यशसा ब्रह्मवर्चसेन य एवं वेद ॥ ३.१८.५ ॥
Sight alone is the fourth quarter of brahman. It shines and burns with the sun and light, shines and burns; he who knows it thus is endowed with fame, glory, and the splendor of brahman (brahmavarcas).
Chāndogya 3.18.6
श्रोत्रमेव ब्रह्मणश्चतुर्थः पादः स दिग्भिर्ज्योतिषा भाति च तपति च भाति च तपति च कीर्त्या यशसा ब्रह्मवर्चसेन य एवं वेद य एवं वेद ॥ ३.१८.६ ॥
Hearing itself is the fourth quarter of brahman. By the directions, it shines and gives heat, shines and gives heat, through fame, renown and the splendour of brahman. Whoever knows it thus, whoever knows it thus.