Ṛgveda · Sūkta 10.31
हिन्दी · தமிழ் · తెలుగు · ಕನ್ನಡ · മലയാളം · বাংলা · मराठी · ગુજરાતી · ਪੰਜਾਬੀ · ଓଡ଼ିଆ · اردو · English · Español · Français · Deutsch · Português · Русский · 中文 · 日本語 · العربية · Bahasa Indonesia · ไทย
10.31.1
आ नो॑ दे॒वाना॒मुप॑ वेतु॒ शंसो॒ विश्वे॑भिस्तु॒रैरव॑से॒ यज॑त्रः ।
तेभि॑र्व॒यं सु॑ष॒खायो॑ भवेम॒ तर॑न्तो॒ विश्वा॑ दुरि॒ता स्या॑म ॥
May this praise of the gods come to us; may the worthy-of-sacrifice gods come for protection, with all their swift helpers. With them may we become good companions and cross over all difficulties.
10.31.2
परि॑ चि॒न्मर्तो॒ द्रवि॑णं ममन्यादृ॒तस्य॑ प॒था नम॒सा वि॑वासेत् ।
उ॒त स्वेन॒ क्रतु॑ना॒ सं व॑देत॒ श्रेयां॑सं॒ दक्षं॒ मन॑सा जगृभ्यात् ॥
May a mortal seek wealth; may he approach by the path of cosmic order with reverence. And by his own will may he speak together rightly, and with his mind may he grasp greater skill.
10.31.3
अधा॑यि धी॒तिरस॑सृग्र॒मंशा॑स्ती॒र्थे न द॒स्ममुप॑ य॒न्त्यूमाः॑ ।
अ॒भ्या॑नश्म सुवि॒तस्य॑ शू॒षं नवे॑दसो अ॒मृता॑नामभूम ॥
The thought was set in place; the streams flowed forth like a lovely current at the ford, and the radiant ones go toward them. We reached the glow of good impulse, and we became companions of the immortals.
10.31.4
नित्य॑श्चाकन्या॒त्स्वप॑ति॒र्दमू॑ना॒ यस्मा॑ उ दे॒वः स॑वि॒ता ज॒जान॑ ।
भगो॑ वा॒ गोभि॑रर्य॒मेम॑नज्या॒त्सो अ॑स्मै॒ चारु॑श्च्छदयदु॒त स्या॑त् ॥
May the constant lord of the house, the tamer, for whom the god Savitar indeed begot him, gladden. May Bhaga or Aryaman anoint him with cows; may that bright giver cover him, and may he be.
10.31.5
इ॒यं सा भू॑या उ॒षसा॑मिव॒ क्षा यद्ध॑ क्षु॒मन्तः॒ शव॑सा स॒माय॑न् ।
अ॒स्य स्तु॒तिं ज॑रि॒तुर्भिक्ष॑माणा॒ आ नः॑ श॒ग्मास॒ उप॑ यन्तु॒ वाजाः॑ ॥
May this be like the dwelling of the dawns, when the mighty gods came together with strength. Seeking the praise of this singer, may prizes come to us in grace.
10.31.6
अ॒स्येदे॒षा सु॑म॒तिः प॑प्रथा॒नाभ॑वत्पू॒र्व्या भूम॑ना॒ गौः ।
अ॒स्य सनी॑ळा॒ असु॑रस्य॒ योनौ॑ समा॒न आ भर॑णे॒ बिभ्र॑माणाः ॥
This very wisdom of his, spreading wide, became the ancient cow among the creations. In the womb of this lord, in the same support, those who move about together dwell.
10.31.7
किं स्वि॒द्वनं॒ क उ॒ स वृ॒क्ष आ॑स॒ यतो॒ द्यावा॑पृथि॒वी नि॑ष्टत॒क्षुः ।
सं॒त॒स्था॒ने अ॒जरे॑ इ॒तऊ॑ती॒ अहा॑नि पू॒र्वीरु॒षसो॑ जरन्त ॥
What forest, what tree was it from which they carved out heaven and earth? The two undecaying ones stand firm, with protection near at hand; the former days and dawns grow old.
10.31.8
नैताव॑दे॒ना प॒रो अ॒न्यद॑स्ति उ॒क्षा स द्यावा॑पृथि॒वी बि॑भर्ति ।
त्वचं॑ प॒वित्रं॑ कृणुत स्व॒धावा॒न्यदी॒ं सूर्यं॒ न ह॒रितो॒ वह॑न्ति ॥
There is nothing beyond this; that mighty one bears heaven and earth. When the self-powered one made the skin a pure filter, the green steeds carry the sun as if it were the sun.
10.31.9
स्ते॒गो न क्षामत्ये॑ति पृ॒थ्वीं मिहं॒ न वातो॒ वि ह॑ वाति॒ भूम॑ ।
मि॒त्रो यत्र॒ वरु॑णो अ॒ज्यमा॑नो अ॒ग्निर्वने॒ न व्यसृ॑ष्ट॒ शोक॑म् ॥
Like a pillar she goes beyond the wide earth; like wind scattering mist, she blows across the vast expanse. Where Mitra and Varuṇa are anointed, Agni let loose his flame in the forest as the wood burns.
10.31.10
स्त॒रीर्यत्सूत॑ स॒द्यो अ॒ज्यमा॑ना॒ व्यथि॑रव्य॒थीः कृ॑णुत॒ स्वगो॑पा ।
पु॒त्रो यत्पूर्वः॑ पि॒त्रोर्जनि॑ष्ट श॒म्यां गौर्ज॑गार॒ यद्ध॑ पृ॒च्छान् ॥
When the barren one bears at once, anointed though she is, she makes pains painless and is self-protecting. When the first son was born of the parents, the cow swallowed the womb, even if one should ask.
10.31.11
उ॒त कण्वं॑ नृ॒षदः॑ पु॒त्रमा॑हुरु॒त श्या॒वो धन॒माद॑त्त वा॒जी ।
प्र कृ॒ष्णाय॒ रुश॑दपिन्व॒तोध॑र्ऋ॒तमत्र॒ नकि॑रस्मा अपीपेत् ॥
The men call Kaṇva a son, and the strong Śyāva also took the wealth. For the dark one the bright cow filled her udder — here is ṛta; no one could harm him.