Ṛgveda · Sūkta 3.8
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3.8.1
अ॒ञ्जन्ति॒ त्वाम॑ध्व॒रे दे॑व॒यन्तो॒ वन॑स्पते॒ मधु॑ना॒ दैव्ये॑न ।
यदू॒र्ध्वस्तिष्ठा॒ द्रवि॑णे॒ह ध॑त्ता॒द्यद्वा॒ क्षयो॑ मा॒तुर॒स्या उ॒पस्थे॑ ॥
O lord of the forest, the sacrificers who desire the gods anoint you at the rite with divine honey. Whether you stand tall and bestow wealth here, or dwell in the lap of this mother, may you do so.
3.8.2
समि॑द्धस्य॒ श्रय॑माणः पु॒रस्ता॒द्ब्रह्म॑ वन्वा॒नो अ॒जरं॑ सु॒वीर॑म् ।
आ॒रे अ॒स्मदम॑तिं॒ बाध॑मान॒ उच्छ्र॑यस्व मह॒ते सौभ॑गाय ॥
Standing before the kindled fire, strengthening the prayer, granting ageless, good offspring, driving misfortune far from us, rise up for great prosperity.
3.8.3
उच्छ्र॑यस्व वनस्पते॒ वर्ष्म॑न्पृथि॒व्या अधि॑ ।
सुमि॑ती मी॒यमा॑नो॒ वर्चो॑ धा य॒ज्ञवा॑हसे ॥
Rise up, O lord of the forest, upon the broad expanse of the earth; measured by good favor, bestow radiance on the bearer of the sacrifice.
3.8.4
युवा॑ सु॒वासाः॒ परि॑वीत॒ आगा॒त्स उ॒ श्रेया॑न्भवति॒ जाय॑मानः ।
तं धीरा॑सः क॒वय॒ उन्न॑यन्ति स्वा॒ध्यो॑ मन॑सा देव॒यन्तः॑ ॥
Young, well-clothed, enveloped, he has come hither; being born, he at once becomes the better. The wise poets, self-taught, desiring the gods in mind, lead him upward.
3.8.5
जा॒तो जा॑यते सुदिन॒त्वे अह्नां॑ सम॒र्य आ वि॒दथे॒ वर्ध॑मानः ।
पु॒नन्ति॒ धीरा॑ अ॒पसो॑ मनी॒षा दे॑व॒या विप्र॒ उदि॑यर्ति॒ वाच॑म् ॥
The one born is born again, growing in the good days, in the contest, in the assembly. The wise purify the works with insight; the inspired sage who desires the gods sends speech upward.
3.8.6
यान्वो॒ नरो॑ देव॒यन्तो॑ निमि॒म्युर्वन॑स्पते॒ स्वधि॑तिर्वा त॒तक्ष॑ ।
ते दे॒वासः॒ स्वर॑वस्तस्थि॒वांसः॑ प्र॒जाव॑द॒स्मे दि॑धिषन्तु॒ रत्न॑म् ॥
O lord of the forest, whatever men who desire the gods have bound for you, or the axe has cut; may those radiant gods, having stood firm, bestow wealth upon us together with offspring.
3.8.7
ये वृ॒क्णासो॒ अधि॒ क्षमि॒ निमि॑तासो य॒तस्रु॑चः ।
ते नो॑ व्यन्तु॒ वार्यं॑ देव॒त्रा क्षे॑त्र॒साध॑सः ॥
Those sacrificial posts, hewn and set firmly in the ground, with their ladles lifted high, may they win for us the desired boon among the gods who accomplish the sacrificial field.
3.8.8
आ॒दि॒त्या रु॒द्रा वस॑वः सुनी॒था द्यावा॒क्षामा॑ पृथि॒वी अ॒न्तरि॑क्षम् ।
स॒जोष॑सो य॒ज्ञम॑वन्तु दे॒वा ऊ॒र्ध्वं कृ॑ण्वन्त्वध्व॒रस्य॑ के॒तुम् ॥
May the Ādityas, Rudras, and Vasus, those of good guidance, along with Heaven and Earth, the Earth and the atmosphere, gods pleased in one accord, protect the sacrifice and raise high the banner of the sacrifice.
3.8.9
हं॒सा इ॑व श्रेणि॒शो यता॑नाः शु॒क्रा वसा॑नाः॒ स्वर॑वो न॒ आगुः॑ ।
उ॒न्नी॒यमा॑नाः क॒विभिः॑ पु॒रस्ता॑द्दे॒वा दे॒वाना॒मपि॑ यन्ति॒ पाथः॑ ॥
Like swans in rows, hastening, clothed in brightness, with sounds they have come to us. Led forward by the seers, the gods go before, upon the paths of the gods.
3.8.10
शृङ्गा॑णी॒वेच्छृ॒ङ्गिणां॒ सं द॑दृश्रे च॒षाल॑वन्तः॒ स्वर॑वः पृथि॒व्याम् ।
वा॒घद्भि॑र्वा विह॒वे श्रोष॑माणा अ॒स्माँ अ॑वन्तु पृत॒नाज्ये॑षु ॥
Like horns, they were seen together among the horned ones, with flashing ornaments, resounding on the earth. Or, hearing in the assembly, may they protect us in battles for the winning of wealth.
3.8.11
वन॑स्पते श॒तव॑ल्शो॒ वि रो॑ह स॒हस्र॑वल्शा॒ वि व॒यं रु॑हेम ।
यं त्वाम॒यं स्वधि॑ति॒स्तेज॑मानः प्रणि॒नाय॑ मह॒ते सौभ॑गाय ॥
O lord of trees, having a hundred shoots, rise up; having a thousand shoots, may we grow up. You whom this gleaming axe, sharpened, has set up for great prosperity.