Upaniṣads · Chāndogya 2.10
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Chāndogya 2.10.1
अथ खल्वात्मसंमितमतिमृत्यु सप्तविधꣳ सामोपासीत हिङ्कार इति त्र्यक्षरं प्रस्ताव इति त्र्यक्षरं तत्समम् ॥ २.१०.१ ॥
Then one should meditate on the sāman, measured by oneself and beyond death, in its sevenfold form. Hiṅkāra is of three syllables, prastāva is of three syllables; that is equal.
Chāndogya 2.10.2
आदिरिति द्व्यक्षरं प्रतिहार इति चतुरक्षरं तत इहैकं तत्समम् ॥ २.१०.२ ॥
Ādi is of two syllables, pratihāra is of four syllables; then here one more; that is equal.
Chāndogya 2.10.3
उद्गीथ इति त्र्यक्षरमुपद्रव इति चतुरक्षरं त्रिभिस्त्रिभिः समं भवत्यक्षरमतिशिष्यते त्र्यक्षरं तत्समम् ॥ २.१०.३ ॥
Udgītha is of three syllables, upadrava is of four syllables; by threes it becomes equal; one syllable remains over; that is of three syllables; that is equal.
Chāndogya 2.10.4
निधनमिति त्र्यक्षरं तत्सममेव भवति तानि ह वा एतानि द्वाविꣳशतिरक्षराणि ॥ २.१०.४ ॥
Nidhana is of three syllables; that is indeed equal. These are indeed the twenty-two syllables.
Chāndogya 2.10.5
एकविꣳशत्यादित्यमाप्नोत्येकविꣳशो वा इतोऽसावादित्यो द्वाविꣳशेन परमादित्याज्जयति तन्नाकं तद्विशोकम् ॥ २.१०.५ ॥
By the twenty-one he reaches the ādityaḥ; the twenty-first is that sun from here. By the twenty-second he conquers beyond the supreme ādityaḥ. That is heaven (nāka), that is free from sorrow.
Chāndogya 2.10.6
आप्नोति हादित्यस्य जयं परो हास्यादित्यजयाज्जयो भवति य एतदेवं विद्वानात्मसंमितमतिमृत्यु सप्तविधꣳ सामोपास्ते सामोपास्ते ॥ २.१०.६ ॥
He attains the victory of the ādityaḥ; his victory is higher than the victory over the sun. He who knows thus and meditates on the sevenfold sāman, commensurate with the self, beyond death, meditates on the sāman.