Ṛgveda · Sūkta 10.132
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10.132.1
ई॒जा॒नमिद्द्यौर्गू॒र्ताव॑सुरीजा॒नं भूमि॑र॒भि प्र॑भू॒षणि॑ ।
ई॒जा॒नं दे॒वाव॒श्विना॑व॒भि सु॒म्नैर॑वर्धताम् ॥
The sky, rich in bounty, increased the one who sacrifices; the earth, in its mighty power, increased the one who sacrifices; the two gods, the Aśvins, increased the one who sacrifices with their favors.
10.132.2
ता वां॑ मित्रावरुणा धार॒यत्क्षि॑ती सुषु॒म्नेषि॑त॒त्वता॑ यजामसि ।
यु॒वोः क्रा॒णाय॑ स॒ख्यैर॒भि ष्या॑म र॒क्षसः॑ ॥
Mitra and Varuṇa, you two who uphold the earth and the dwelling, we worship with good impulse and sacrifice; by your friendship may we overcome the demons.
10.132.3
अधा॑ चि॒न्नु यद्दिधि॑षामहे वाम॒भि प्रि॒यं रेक्णः॒ पत्य॑मानाः ।
द॒द्वाँ वा॒ यत्पुष्य॑ति॒ रेक्णः॒ सं वा॑र॒न्नकि॑रस्य म॒घानि॑ ॥
Then indeed we seek from you two that dear wealth; may the wealth of the giver who increases it come together with you, and may no one take away his riches.
10.132.4
अ॒साव॒न्यो अ॑सुर सूयत॒ द्यौस्त्वं विश्वे॑षां वरुणासि॒ राजा॑ ।
मू॒र्धा रथ॑स्य चाक॒न्नैताव॒तैन॑सान्तक॒ध्रुक् ॥
That other one was born, O asura; the sky was produced — you, Varuṇa, are king over all; he looked upon the summit of the chariot, not by so much sin, O slayer of foes.
10.132.5
अ॒स्मिन्त्स्वे॑तच्छक॑पूत॒ एनो॑ हि॒ते मि॒त्रे निग॑तान्हन्ति वी॒रान् ।
अ॒वोर्वा॒ यद्धात्त॒नूषु॒ अवः॑ प्रि॒यासु॑ य॒ज्ञिया॒स्वर्वा॑ ॥
In him, O Śakapūta, is this sin; in the good friend's favor it strikes down the heroes who have gone astray, or when it places help in bodies, among the beloved and sacrifice-worthy, like a horse.
10.132.6
यु॒वोर्हि मा॒तादि॑तिर्विचेतसा॒ द्यौर्न भूमिः॒ पय॑सा पुपू॒तनि॑ ।
अव॑ प्रि॒या दि॑दिष्टन॒ सूरो॑ निनिक्त र॒श्मिभिः॑ ॥
For your mother is Aditi, O far-seeing ones; as heaven and earth are filled with milk, she cleanses. Shine down upon the dear things; O sun, cleanse with your rays.
10.132.7
यु॒वं ह्य॑प्न॒राजा॒वसी॑दतं॒ तिष्ठ॒द्रथं॒ न धू॒र्षदं॑ वन॒र्षदं॒ ता नः॑ कणूक॒यन्ती॑र् ।
नृ॒मेध॑स्तत्रे॒ अंह॑सः सु॒मेध॑स्तत्रे॒ अंह॑सः ॥
For you two, far-reaching ones, have sat down, like a chariot standing on its yoke-pole, seated in the forest, those (lights) stirring us. The one rich in men has protected from sin; the one of good insight has protected from sin.