Upaniṣads · Aitareya 1.2
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Aitareya 1.2.1
ता एता देवता सृष्टा अस्मिन्महत्यर्णवे प्रापतन् । तमशनापिपासाभ्यामन्ववार्जत् । ता एनमब्रुवन्नायतनं नः प्रजानीहि यस्मिन्प्रतिष्ठिता अन्नमदामेति ॥ १.२.१ ॥
These deities, having been created, fell into this great ocean. Hunger and thirst pressed upon him. They said to him: Provide us an abode in which, established, we may eat food.
Aitareya 1.2.2
ताभ्यो गामानयत्ता अब्रुवन्न वै नोऽयमलमिति । ताभ्योऽश्वमानयत्ता अब्रुवन्न वै नोऽयमलमिति ॥ १.२.२ ॥
He brought a cow for them. They said: This is not indeed sufficient for us. He brought a horse for them. They said: This too is not indeed sufficient for us.
Aitareya 1.2.3
ताभ्यः पुरुषमानयत्ता अब्रुवन् सुकृतं बतेति पुरुषो वाव सुकृतम् । ता अब्रवीद्यथायतनं प्रविशतेति ॥ १.२.३ ॥
He brought a person for them. They said: Indeed, this is well made; the person is indeed the well-made one. He said to them: Enter, each into its own abode.
Aitareya 1.2.4
अग्निर्वाग्भूत्वा मुखं प्राविशद्वायुः प्राणो भूत्वा नासिके प्राविशदादित्यश्चक्षुर्भूत्वाऽक्षिणी प्राविशद्दिशः श्रोत्रं भूत्वा कर्णौ प्राविशन्नोषधिवनस्पतयो लोमानि भूत्वा त्वचं प्राविशंश्चन्द्रमा मनो भूत्वा हृदयं प्राविशन्मृत्युरपानो भूत्वा नाभिं प्राविशदापो रेतो भूत्वा शिश्नं प्राविशन् ॥ १.२.४ ॥
Fire, having become speech, entered the mouth. Wind, having become breath, entered the nostrils. The sun, having become the eye, entered the two eyes. The directions, having become hearing, entered the two ears. Herbs and trees, having become hairs, entered the skin. The moon, having become mind, entered the heart. Death, having become the downward breath, entered the navel. The waters, having become seed, entered the organ.
Aitareya 1.2.5
तमशनायापिपासे अब्रूतामावाभ्यामभिप्रजानीहीति ते अब्रवीदेतास्वेव वां देवतास्वाभजाम्येतासु भागिन्यौ करोमीति । तस्माद्यस्यै कस्यै च देवतायै हविर्गृह्यते भागिन्यावेवास्यामशनायापिपासे भवतः ॥ १.२.५ ॥
They said to him: appoint for us two hunger and thirst. He said: Among these very deities I shall assign you a share; in these I make you two sharers. Therefore, to whichever deity an oblation (havis) is taken, hunger and thirst become its sharers.