Upaniṣads · Chāndogya 8.3
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Chāndogya 8.3.1
त इमे सत्याः कामा अनृतापिधानास्तेषाꣳ सत्यानाꣳ सतामनृतमपिधानं यो यो ह्यस्येतः प्रैति न तमिह दर्शनाय लभते ॥ ८.३.१ ॥
These true desires are covered by the untrue, and the covering of those truths is untruth. Whoever departs from here from him, him one does not obtain here to be seen.
Chāndogya 8.3.2
अथ ये चास्येह जीवा ये च प्रेता यच्चान्यदिच्छन्न लभते सर्वं तदत्र गत्वा विन्दतेऽत्र ह्यस्यैते सत्याः कामा अनृतापिधानास्तद्यथापि हिरण्यनिधिं निहितमक्षेत्रज्ञा उपर्युपरि सञ्चरन्तो न विन्देयुरेवमेवेमाः सर्वाः प्रजा अहरहर्गच्छन्त्य एतं ब्रह्मलोकं न विन्दन्त्यनृतेन हि प्रत्यूढाः ॥ ८.३.२ ॥
Now, those who are alive here and those who have departed, and whatever they desire and do not obtain, all of it they find by going there; for here indeed these true desires of his are covered by the untrue. Just as people walking over a buried hoard of gold, not knowing the place, would not find it, so all these creatures, going day after day, do not find this world of Brahman, for they are led astray by untruth.
Chāndogya 8.3.3
स वा एष आत्मा हृदि तस्यैतदेव निरुक्तꣳ हृद्ययमिति तस्माद्धृदयमहरहर्वा एवंवित्स्वर्गं लोकमेति ॥ ८.३.३ ॥
This self is in the heart; its etymology is just this: it is 'heart' (hṛdaya). Therefore one who knows it thus goes to the heavenly world day after day.
Chāndogya 8.3.4
अथ य एष सम्प्रसादोऽस्माच्छरीरात्समुत्थाय परं ज्योतिरुपसम्पद्य स्वेन रूपेणाभिनिष्पद्यत एष आत्मेति होवाचैतदमृतमभयमेतद्ब्रह्मेति तस्य ह वा एतस्य ब्रह्मणो नाम सत्यमिति ॥ ८.३.४ ॥
Now, the serene one who rises up from this body, reaches the supreme light and appears in its own form — this is the ātman, he said. This is immortal, fearless; this is brahman. The name of that brahman is truth (satya).
Chāndogya 8.3.5
तानि ह वा एतानि त्रीण्यक्षराणि सतीयमिति तद्यत्सत्तदमृतमथ यत्ति तन्मर्त्यमथ यद्यं तेनोभे यच्छति यदनेनोभे यच्छति तस्माद्यमहरहर्वा एवंवित्स्वर्गं लोकमेति ॥ ८.३.५ ॥
These three syllables are sa-ti-yam. What is sat is immortal; what is ti is mortal. By yam he restrains both; by this he restrains both. Therefore one who knows thus goes day by day to the heavenly world.