Upaniṣads · Bṛhadāraṇyaka 2.5
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Bṛhadāraṇyaka 2.5.1
(मधुब्राह्मणम्)
इयं पृथिवी सर्वेषां भूतानां मधु ।
अस्यै पृथिव्यै सर्वाणि भूतानि मधु ।
यश्चायमस्यां पृथिव्यां तेजोमयोऽमृतमयः पुरुषो यस्चायमध्यात्मं शारीरस्तेजोमयोऽमृतमयः पुरुषोऽयमेव स योऽयमात्मा ।
इदममृतमिदं ब्रह्मेदं सर्वम् ॥ २.५.१ ॥
(The Honey Section) This earth is the honey of all beings, and all beings are the honey of this earth. And that bright, immortal person who is in this earth, and that bright, immortal person who is in the body within the self — he is indeed this ātman. This is the immortal, this is brahman, this is all.
Bṛhadāraṇyaka 2.5.2
इमा आपः सर्वेषां भूतानां मधु ।
आसामपां सर्वाणि भूतानि मधु ।
यश्चायमास्वप्सु तेजोमयोऽमृतमयः पुरुषो यश्चायमध्यात्मं रैतसस्तेजोमयोऽमृतमयः पुरुषोऽयमेव स योऽयमात्मा ।
इदममृतमिदं ब्रह्मेदं सर्वम् ॥ २.५.२ ॥
These waters are the honey of all beings, and all beings are the honey of these waters. And that bright, immortal person who is in these waters, and that bright, immortal person of the seed which is within the self — he is indeed this ātman. This is the immortal, this is brahman, this is all.
Bṛhadāraṇyaka 2.5.3
अयमग्निः सर्वेषां भूतानां मधु ।
अस्याग्नेः सर्वाणि भूतानि मधु ।
यश्चायमस्मिन्नग्नौ तेजोमयोऽमृतमयः पुरुषो यश्चायमध्यात्मं वाङ्मयस्तेजोमयोऽमृतमयः पुरुषोऽयमेव स योऽयमात्मा ।
इदममृतमिदं ब्रह्मेदं सर्वम् ॥ २.५.३ ॥
This fire is the honey of all beings, and all beings are the honey of this fire. And that bright, immortal person who is in this fire, and that bright, immortal person made of speech which is within the self — he is indeed this ātman. This is the immortal, this is brahman, this is all.
Bṛhadāraṇyaka 2.5.4
अयं वायुः सर्वेषां भूतानां मधु ।
अस्य वायोः सर्वाणि भूतानि मधु ।
यश्चायमस्मिन् वायौ तेजोमयोऽमृतमयः पुरुषो यश्चायमध्यात्मं प्राणस्तेजोमयोऽमृतमयः पुरुषो यमेव स योऽयमात्मा ।
इदं अमृतमिदं ब्रह्मेदं सर्वम् ॥ २.५.४ ॥
This wind is the honey of all beings, and all beings are the honey of this wind. The radiant, immortal person who is in this wind, and the radiant, immortal person who is within the self as breath—he indeed is this ātman. This is immortal, this is brahman, this is all.
Bṛhadāraṇyaka 2.5.5
अयमादित्यः सर्वेषां भूतानां मधु ।
अस्यादित्यस्य सर्वाणि भूतानि मधु ।
यश्चायमस्मिन्नादित्ये तेजोमयोऽमृतमयः पुरुषो यश्चायमध्यात्मं चाक्षुषस्तेजोमयोऽमृतमयः पुरुषोऽयमेव स योऽयमात्मा ।
इदममृतमिदं ब्रह्मेदं सर्वम् ॥ २.५.५ ॥
This sun is the honey of all beings, and all beings are the honey of this sun. The radiant, immortal person who is in this sun, and the radiant, immortal person of the eye that is within the self—he indeed is this ātman. This is immortal, this is brahman, this is all.
Bṛhadāraṇyaka 2.5.6
इमा दिशः सर्वेषां भूतानां मधु ।
आसां दिशां सर्वाणि भूतानि मधु ।
यश्चायमासु दिक्षु तेजोमयोऽमृतमयः पुरुषो यश्चायमध्यात्मं श्रौत्रः प्रातिश्रुत्कस्तेजोमयोऽमृतमयः पुरुषोऽयमेव स योऽयमात्मा ।
इदममृतमिदं ब्रह्मेदं सर्वम् ॥ २.५.६ ॥
These directions are the honey of all beings, and all beings are the honey of these directions. The radiant, immortal person who is in these directions, and the radiant, immortal person of the ear, the echo, that is within the self—he indeed is this ātman. This is immortal, this is brahman, this is all.
Bṛhadāraṇyaka 2.5.7
अयं चन्द्रः सर्वेषां भूतानां मध्व् ।
अस्य चन्द्रस्य सर्वाणि भूतानि मधु ।
यश्चायमस्मिन् चन्द्रे तेजोमयोऽमृतमयः पुरुषो यश्चायमध्यात्मं मानसस्तेजोमयोऽमृतमयः पुरुषोऽयमेव स योऽयमात्मेदममृतम् ।
इदं ब्रह्मेदं सर्वम् ॥ २.५.७ ॥
This moon is the honey of all beings, and all beings are the honey of this moon. The radiant, immortal person who is in this moon, and the radiant, immortal person of the mind that is within the self—he indeed is this ātman; this is the immortal. This is brahman, this is all.
Bṛhadāraṇyaka 2.5.8
इयं विद्युत्सर्वेषां भूतानं मधु ।
अस्यै विद्युतः सर्वाणि भूतानि मधु ।
यश्चायमस्यां विद्युति तेजोमयोऽमृतमयः पुरुषो यश्चायमध्यात्मं तैजसस्तेजोमयोऽमृतमयः पुरुषोऽयमेव स योऽयमात्मा ।
इदममृतमिदं ब्रह्मेदं सर्वम् ॥ २.५.८ ॥
This lightning is the honey of all beings, and all beings are the honey of this lightning. The person within this lightning, made of radiance and made of immortality, and the person within the self, the fiery radiant one made of radiance and immortality, is this very ātman. This is the immortal, this is brahman, this is all.
Bṛhadāraṇyaka 2.5.9
अयं स्तनयित्नुः सर्वेषां भुतानां मधु ।
अस्य स्तनयित्नोः सर्वाणि भूतानि मधु ।
यश्चायमस्मिन्स्तनयित्नौ तेजोमयोऽमृतमयः पुरुषो यश्चायमध्यात्मं शाब्दः सौवरस्तेजोमयोऽमृतमयः पुरुषोऽयमेव स योऽयमात्मा ।
इदममृतमिदं ब्रह्मेदं सर्वम् ॥ २.५.९ ॥
This thunder is the honey of all beings, and all beings are the honey of this thunder. The person within this thunder, made of radiance and made of immortality, and the person within the self, of sound and of the heavenly roar, radiant, made of immortality, is this very ātman. This is the immortal, this is brahman, this is all.
Bṛhadāraṇyaka 2.5.10
अयमाकाशः सर्वेषां भूतानां मधु ।
अस्याकाशस्य सर्वाणि भूतानि मधु ।
यश्चायमस्मिन्नाकाशे तेजोमयोऽमृतमयः पुरुषो यश्चायमध्यात्मं हृद्याकाशस्तेजोमयोऽमृतमयः पुरुषोऽयमेव स योऽयमात्मा ।
इदममृतमिदं ब्रह्मेदं सर्वम् ॥ २.५.१० ॥
This space is the honey of all beings, and all beings are the honey of this space. The person within this space, made of radiance and made of immortality, and the person within the self, the space of the heart, radiant, made of immortality, is this very ātman. This is the immortal, this is brahman, this is all.
Bṛhadāraṇyaka 2.5.11
अयं धर्मः सर्वेषां भूतानां मधु ।
अस्य धर्मस्य सर्वाणि भूतानि मधु ।
यश्चायमस्मिन् धर्मे तेजोमयोऽमृतमयः पुरुषो यश्चायमध्यात्मं धार्मस्तेजोमयोऽमृतमयः पुरुषोऽयमेव स योऽयमात्मा ।
इदममृतमिदं ब्रह्मेदं सर्वम् ॥ २.५.११ ॥
This dharma is the honey of all beings, and all beings are the honey of this dharma. The person within this dharma, made of radiance and made of immortality, and the person within the self, of dharma, radiant, made of immortality, is this very ātman. This is the immortal, this is brahman, this is all.
Bṛhadāraṇyaka 2.5.12
इदं सत्यं सर्वेषां भूतानां मधु ।
अस्य सत्यस्य सर्वाणि भूतानि मधु ।
यश्चायमस्मिन् सत्ये तेजोमयोऽमृतमयः पुरुषो यश्चायमध्यात्मं सात्यस्तेजोमयोऽमृतमयः पुरुषोऽयमेव स योऽयमात्मा ।
इदममृतमिदं ब्रह्मेदं सर्वम् ॥ २.५.१२ ॥
This truth is the honey of all beings, and all beings are the honey of this truth. The shining, immortal person who is in this truth, and the shining, immortal person of truth in the self, is indeed this ātman. This is the immortal, this is brahman, this is all.
Bṛhadāraṇyaka 2.5.13
इदं मानुषं सर्वेषां भूतानां मधु ।
अस्य मानुषस्य सर्वाणि भूतानि मधु ।
यश्चायमस्मिन्मानुषे तेजोमयोऽमृतमयः पुरुषो यश्चायमध्यात्मं मानुषस्तेजोमयोऽमृतमयः पुरुषोऽयमेव स योऽयमात्मा ।
इदममृतमिदं ब्रह्मेदं सर्वम् ॥ २.५.१३ ॥
This human being is the honey of all beings, and all beings are the honey of this human being. The shining, immortal person who is in this human being, and the shining, immortal person of the human being in the self, is indeed this ātman. This is the immortal, this is brahman, this is all.
Bṛhadāraṇyaka 2.5.14
अयमात्मा सर्वेषां भूतानां मधु ।
अस्यात्मनः सर्वाणि भूतानि मधु ।
यश्चायमस्मिन्नात्मनि तेजोमयोऽमृतमयः पुरुषो यश्चायमात्मा तेजोमयोऽमृतमयः पुरुषोऽयमेव स योऽयमात्मा ।
इदममृतमिदं ब्रह्मेदं सर्वम् ॥ २.५.१४ ॥
This self is the honey of all beings, and all beings are the honey of this self. The shining, immortal person who is in this self, and this self which is shining and immortal, is indeed this ātman. This is the immortal, this is brahman, this is all.
Bṛhadāraṇyaka 2.5.15
स वा अयमात्मा सर्वेषां अधिपतिः सर्वेषां भूतानां राजा ।
तद्यथा रथनाभौ च रथनेमौ चाराः सर्वे समर्पिताः ।
एवमेवास्मिन्नात्मनि सर्वाणि भूतानि सर्वे देवाः सर्वे लोकाः सर्वे प्राणाः सर्व एत आत्मानः समर्पिताः ॥ २.५.१५ ॥
This very self is the lord of all, the king of all beings. Just as all the spokes are fixed to the hub and rim of a chariot wheel, so in this self are fixed all beings, all gods, all worlds, all breaths, and all these selves.
Bṛhadāraṇyaka 2.5.16
इदं वै तन्मधु दध्यङ्ङाथर्वणोऽश्विभ्यामुवाच ।
तदेतदृषिः पश्यन्नवोचत् तद्वां नरा सनये दंस उग्रमाविष्कृणोमि तन्यतुर्न वृष्टिम् ।
दध्यङ्ह यन्मध्वाथर्वणो वामश्वस्य शीर्ष्णा प्र यदीमुवाचेति ॥ २.५.१६ ॥
This is the honey-teaching that Dadhyañc Ātharvaṇa spoke to the two Aśvins. The seer, seeing it, declared: O men, I reveal your mighty deed, as thunder reveals the rain. This is the honey that Dadhyañc Ātharvaṇa told you with the head of a horse.
Bṛhadāraṇyaka 2.5.17
इदं वै तन्मधु दध्यङ्ङाथर्वणोऽश्विभ्यामुवाच ।
तदेतदृषिः पश्यन्नवोचत् आथर्वणायाश्विनौ दधीचेऽश्व्यं शिरः प्रत्यैरयतम् ।
स वां मधु प्र वोचदृतायन् त्वाष्ट्रं यद्दस्रावपिकक्ष्यं वामिति ॥ २.५.१७ ॥
This is the honey-teaching that Dadhyañc Ātharvaṇa spoke to the two Aśvins. The seer, seeing it, declared: for Ātharvaṇa Dadhīci, O Aśvins, you fitted the horse's head back on. Seeking truth, he told you that honey, of Tvaṣṭṛ, O Dasras, which is at your armpit.
Bṛhadāraṇyaka 2.5.18
इदं वै तन्मधु दध्यङ्ङाथर्वणोऽश्विभ्यामुवाच ।
तदेतदृषिः पश्यन्नवोचत् पुरश्चक्रे द्विपदः पुरश्चक्रे चतुष्पदः ।
पुरः स पक्षी भुत्वा पुरः पुरुष आविशदिति ।
स वा अयं पुरुषः सर्वासु पूर्षु पुरिशयः ।
नैनेन किं चनानावृतम् ।
नैनेन किं चनासंवृतम् ॥ २.५.१८ ॥
This is the honey-teaching that Dadhyañc Ātharvaṇa spoke to the two Aśvins. The seer, seeing it, declared: he first made the two-footed, he first made the four-footed. Becoming a bird, he first entered; becoming a person (puruṣa), he first entered. This puruṣa dwells as a citizen in all the cities (bodies). Nothing is left uncovered by him; nothing is left unconcealed by him.
Bṛhadāraṇyaka 2.5.19
इदं वै तन्मधु दध्यङ्ङाथर्वणोऽश्विभ्यामुवाच ।
तदेतदृषिः पश्यन्नवोचत् रूपंरूपं प्रतिरूपो बभूव तदस्य रूपं प्रतिचक्षणाय ।
इन्द्रो मायाभिः पुरुरूप ईयते युक्ता ह्यस्य हरयः शता दशेति ।
अयं वै हरयोऽयं वै दश च सहस्रणि बहूनि चानन्तानि च ।
तदेतद्ब्रह्मापूर्वमनपरमनन्तरमबाह्यम् ।
अयमात्मा ब्रह्म सर्वानुभूः ।
इत्यनुशासनम् ॥ २.५.१९ ॥
This is the honey-teaching that Dadhyañc Ātharvaṇa spoke to the two Aśvins. The seer, seeing it, declared: in every form he became the corresponding form; this shows his form. Indra goes about in many forms through his māyās (powers); his horses, a hundred and ten, are yoked. These are the horses; these are the ten and the thousands, the many and the endless. This brahman has no before, no after, no inside, no outside. This ātman is brahman, the experiencer of all. This is the instruction.