Ṛgveda · Sūkta 10.53
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10.53.1
यमैच्छा॑म॒ मन॑सा॒ सो॑ऽयमागा॑द्य॒ज्ञस्य॑ वि॒द्वान्परु॑षश्चिकि॒त्वान् ।
स नो॑ यक्षद्दे॒वता॑ता॒ यजी॑या॒न्नि हि षत्स॒दन्त॑रः॒ पूर्वो॑ अ॒स्मत् ॥
He whom we desired with our mind has come here, knowing the sacrifice and discerning concerning the human. Most worthy of worship, may he sacrifice for us at the divine invocations; may he not sit down apart from us, as before.
10.53.2
अरा॑धि॒ होता॑ नि॒षदा॒ यजी॑यान॒भि प्रयां॑सि॒ सुधि॑तानि॒ हि ख्यत् ।
यजा॑महै य॒ज्ञिया॒न्हन्त॑ दे॒वाँ ईळा॑महा॒ ईड्याँ॒ आज्ये॑न ॥
The invoker has been propitiated; may the most worthy sit upon the seat and regard the well-arranged offerings. Come, let us sacrifice to the gods worthy of sacrifice; come, let us praise the gods worthy of praise, with ghee.
10.53.3
सा॒ध्वीम॑कर्दे॒ववी॑तिं नो अ॒द्य य॒ज्ञस्य॑ जि॒ह्वाम॑विदाम॒ गुह्या॑म् ।
स आयु॒रागा॑त्सुर॒भिर्वसा॑नो भ॒द्राम॑कर्दे॒वहू॑तिं नो अ॒द्य ॥
Today he has made for us a good devotion to the gods; we have found the hidden tongue of the sacrifice. That vital power has come, fragrant and clothed; today he has made for us the auspicious invocation of the gods.
10.53.4
तद॒द्य वा॒चः प्र॑थ॒मं म॑सीय॒ येनासु॑राँ अ॒भि दे॒वा असा॑म ।
ऊर्जा॑द उ॒त य॑ज्ञियासः॒ पञ्च॑ जना॒ मम॑ हो॒त्रं जु॑षध्वम् ॥
Today may I bring forth that first word of speech by which, with the gods, we may overcome the asuras. O nourishers of strength and worthy of sacrifice, may five peoples accept my priestly office.
10.53.5
पञ्च॒ जना॒ मम॑ हो॒त्रं जु॑षन्तां॒ गोजा॑ता उ॒त ये य॒ज्ञिया॑सः ।
पृ॒थि॒वी नः॒ पार्थि॑वात्पा॒त्वंह॑सो अ॒न्तरि॑क्षं दि॒व्यात्पा॑त्व॒स्मान् ॥
May the five peoples, born of cows and worthy of sacrifice, accept my priestly office. May the earth protect us from earthly harm; may the atmosphere protect us from heavenly harm; may the sky protect us.
10.53.6
तन्तुं॑ त॒न्वन्रज॑सो भा॒नुमन्वि॑हि॒ ज्योति॑ष्मतः प॒थो र॑क्ष धि॒या कृ॒तान् ।
अ॒नु॒ल्ब॒णं व॑यत॒ जोगु॑वा॒मपो॒ मनु॑र्भव ज॒नया॒ दैव्यं॒ जन॑म् ॥
Weave the thread of the sky's light, go after the light; guard the luminous paths made by thought. Let the weavers weave the waters without knot; become Manu, generate the divine people.
10.53.7
अ॒क्षा॒नहो॑ नह्यतनो॒त सो॑म्या॒ इष्कृ॑णुध्वं रश॒ना ओत पिं॑शत ।
अ॒ष्टाव॑न्धुरं वहता॒भितो॒ रथं॒ येन॑ दे॒वासो॒ अन॑यन्न॒भि प्रि॒यम् ॥
O you of the soma, bind the reins and make bridles and adorn them. Drive the eight-yoked chariot on every side, by which the gods were led toward the beloved goal.
10.53.8
अश्म॑न्वती रीयते॒ सं र॑भध्व॒मुत्ति॑ष्ठत॒ प्र त॑रता सखायः ।
अत्रा॑ जहाम॒ ये अस॒न्नशे॑वाः शि॒वान्व॒यमुत्त॑रेमा॒भि वाजा॑न् ॥
The stony river flows; grasp together, rise up, friends, and cross over. Here we have left behind what was inauspicious; may we, made auspicious, cross over toward the prizes.
10.53.9
त्वष्टा॑ मा॒या वे॑द॒पसा॑म॒पस्त॑मो॒ बिभ्र॒त्पात्रा॑ देव॒पाना॑नि॒ शंत॑मा ।
शिशी॑ते नू॒नं प॑र॒शुं स्वा॑य॒सं येन॑ वृ॒श्चादेत॑शो॒ ब्रह्म॑ण॒स्पतिः॑ ॥
Tvaṣṭar knows the many devices; most skilled in works, bearing the vessels of the gods, he is most auspicious. Now indeed he sharpens the well-made iron axe, by which the lord of the sacred formula may cut down the wicked.
10.53.10
स॒तो नू॒नं क॑वयः॒ सं शि॑शीत॒ वाशी॑भि॒र्याभि॑र॒मृता॑य॒ तक्ष॑थ ।
वि॒द्वांसः॑ प॒दा गुह्या॑नि कर्तन॒ येन॑ दे॒वासो॑ अमृत॒त्वमा॑न॒शुः ॥
O seers, being indeed, now sharpen with the keen blades by which you fashion for immortality; knowing the hidden words, accomplish the secret things by which the gods attained immortality.
10.53.11
गर्भे॒ योषा॒मद॑धुर्व॒त्समा॒सनि॑ अपी॒च्ये॑न॒ मन॑सो॒त जि॒ह्वया॑ ।
स वि॒श्वाहा॑ सु॒मना॑ यो॒ग्या अ॒भि सि॑षा॒सनि॑र्वनते का॒र इज्जिति॑म् ॥
They placed the calf in the womb of the women, on the seat, with the hidden mind and with the tongue. He is always well-minded and fit; may the sacrificer desiring victory indeed win the prize.