Ṛgveda · Sūkta 1.128
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1.128.1
अ॒यं जा॑यत॒ मनु॑षो॒ धरी॑मणि॒ होता॒ यजि॑ष्ठ उ॒शिजा॒मनु॑ व्र॒तम॒ग्निः स्वमनु॑ व्र॒तं वि॒श्वश्रु॑ष्टिः सखीय॒ते ।
र॒यिरि॑व श्रवस्य॒ते अद॑ब्धो॒ होता॒ नि ष॑ददि॒ळस्प॒दे परि॑वीत इ॒ळस्प॒दे ॥
This Agni is born in the dwelling of men, the priest of the sacrifice, most worshipful, following the ordinance of the singers and his own ordinance; the all-hearing Agni is like wealth for the friend. The unharmed priest sat down in the place of Iḍā, encircled in the place of Iḍā.
1.128.2
तं य॑ज्ञ॒साध॒मपि॑ वातयामसि ऋ॒तस्य॑ प॒था नम॑सा ह॒विष्म॑ता दे॒वता॑ता ह॒विष्म॑ता॒ स न॑ ऊ॒र्जामु॒पाभृ॑ती ।
अ॒या कृ॒पा न जू॑र्यति॒ यं मा॑त॒रिश्वा॒ मन॑वे परा॒वतो॑ दे॒वं भाः प॑रा॒वतः॑ ॥
Him, the accomplisher of the sacrifice, we bring near along the path of Ṛta, with homage and with oblation; may he lead us toward nourishments. As Mātariśvan brought the god from afar for Manu, so he brought light from afar.
1.128.3
एवे॑न स॒द्यः पर्ये॑ति॒ पार्थि॑वं मुहु॒र्गी रेतो॑ वृष॒भः कनि॑क्रद॒द्दध॒द्रेतः॒ कनि॑क्रदत्श॒तं चक्षा॑णो अ॒क्षभि॑र् ।
दे॒वो वने॑षु तु॒र्वणिः॒ सदो॒ दधा॑न॒ उप॑रेषु॒ सानु॑षु अ॒ग्निः परे॑षु॒ सानु॑षु ॥
With this swiftness he at once goes around the earth; the bull (cloud), roaring again and again, bearing seed, roars and sees with a hundred eyes. The god Turvaṇi in the forests, placing his seat on the high peaks; Agni is on the far peaks.
1.128.4
स सु॒क्रतुः॑ पु॒रोहि॑तो॒ दमे॑दमे अ॒ग्निर्य॒ज्ञस्या॑ध्व॒रस्य॑ चेतति॒ क्रत्वा॑ य॒ज्ञस्य॑ चेतति॒ क्रत्वा॑ वे॒धा इ॑षूय॒ते ।
विश्वा॑ जा॒तानि॑ पस्पशे॒ यतो॑ घृत॒श्रीरति॑थि॒रजा॑यत॒ वह्नि॑र्वे॒धा अजा॑यत ॥
That Agni, the wise chief priest, knows the sacrifice and the non-violent rite in every house; he knows the sacrifice through wisdom. The wise seer desires it for the one who offers, and by it he sees all beings. Agni, the guest radiant with ghee, was born; the bearer, the wise seer, was born.
1.128.5
क्रत्वा॒ यद॑स्य॒ तवि॑षीषु पृ॒ञ्चते॑ अ॒ग्नेरवे॑ण म॒रुतां॒ न भो॒ज्ये॑शि॒राय॒ न भो॒ज्या॑ स हि ष्मा॒ दान॒मिन्व॑ति ।
वसू॑नां च म॒ज्मना॒ स न॑स्त्रासते दुरि॒ताद॑भि॒ह्रुतः॒ शंसा॑द॒घाद॑भि॒ह्रुतः॑ ॥
When by wisdom in the flame of Agni he is aroused, like the roar of the Maruts, for the offering to be enjoyed, for the tufted one, indeed he increases the gift. By the might of the Vasus he protects us from misfortune, from evil attack, from the curse, from evil reproach, from attack.
1.128.6
विश्वो॒ विहा॑या अर॒तिर्वसु॑र्दधे॒ हस्ते॒ दक्षि॑णे त॒रणि॒र्न शि॑श्रथच्श्रव॒स्यया॒ न शि॑श्रथ॒त्विश्व॑स्मा॒ इदि॑षुध्य॒ते ।
दे॒व॒त्रा ह॒व्यमोहि॑षे॒ विश्व॑स्मा॒ इत्सु॒कृते॒ वार॑मृण्वति अ॒ग्निर्द्वारा॒ व्यृ॑ण्वति ॥
The all-seeing, unhindered one became the bestower of wealth; in his hand, in the right hand, he is like a ferry, giving to the one who seeks fame, strengthening like the one who seeks fame. For all, indeed, for the one who seeks arrows, among the gods you bring the offering, the offering. For all, indeed, he opens the gate for the well-doer; Agni opens the two doors apart.
1.128.7
स मानु॑षे वृ॒जने॒ शंत॑मो हि॒तोऽग्निर्य॒ज्ञेषु॒ जेन्यो॒ न वि॒श्पतिः॑ प्रि॒यो य॒ज्ञेषु॑ वि॒श्पतिः॒ स ह॒व्या मानु॑षाणाम् ।
इ॒ळा कृ॒तानि॑ पत्यते॒ स न॑स्त्रासते॒ वरु॑णस्य धू॒र्तेर्म॒हो दे॒वस्य॑ धू॒र्तेः ॥
In the peril of mortals he is most gracious and beneficial, Agni. In the sacrifices he is dear and lord of the settlements, like a beloved kinsman; he is lord of the offerings of men. With Iḍā he sustains the rites; may he protect us from the snare of Varuṇa, the great god.
1.128.8
अ॒ग्निं होता॑रमीळते॒ वसु॑धितिं प्रि॒यं चेति॑ष्ठमर॒तिं न्ये॑रिरे हव्य॒वाहं॒ न्ये॑रिरे वि॒श्वायुं॑ वि॒श्ववे॑दसं ।
होता॑रं यज॒तं क॒विं दे॒वासो॑ र॒ण्वमव॑से वसू॒यवो॑ गी॒र्भी र॒ण्वं व॑सू॒यवः॑ ॥
Agni, the Hotar, rich in wealth, dear, most watchful and untiring, men have set and praised. Agni, bearer of the oblations, long-lived and all-knowing, they have set in place. The gods called him, the Hotar, worthy of sacrifice, the seer, the delightful one, for protection; those who seek wealth call with songs upon Agni, delight of those who seek wealth.