Ṛgveda · Sūkta 10.32
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10.32.1
प्र सु ग्मन्ता॑ धियसा॒नस्य॑ स॒क्षणि॑ व॒रेभि॑र्व॒राँ अ॒भि षु प्र॒सीद॑तः ।
अ॒स्माक॒मिन्द्र॑ उ॒भयं॑ जुजोषति॒ यत्सो॒म्यस्यान्ध॑सो॒ बुबो॑धति ॥
May Indra accept for us both the sweet drink mingled with soma, when he wakes and perceives it. May they take their seats well, in the best manner.
10.32.2
वी॑न्द्र यासि दि॒व्यानि॑ रोच॒ना वि पार्थि॑वानि॒ रज॑सा पुरुष्टुत ।
ये त्वा॒ वह॑न्ति॒ मुहु॑रध्व॒राँ उप॒ ते सु व॑न्वन्तु वग्व॒नाँ अ॑रा॒धसः॑ ॥
O Indra, you travel apart through the heavenly lights and the earthly regions with the air. O you praised by many, may those who bring you again and again to the sacrifices take pleasure, even the singers without gifts.
10.32.3
तदिन्मे॑ छन्त्स॒द्वपु॑षो॒ वपु॑ष्टरं पु॒त्रो यज्जानं॑ पि॒त्रोर॒धीय॑ति ।
जा॒या पतिं॑ वहति व॒ग्नुना॑ सु॒मत्पुं॒स इद्भ॒द्रो व॑ह॒तुः परि॑ष्कृतः ॥
May that be more pleasing to me than the most beautiful form, when the son appears before his parents. The wife brings the husband home with the wedding song; that is auspicious for the man, and the bride-bringer is adorned.
10.32.4
तदित्स॒धस्थ॑म॒भि चारु॑ दीधय॒ गावो॒ यच्छास॑न्वह॒तुं न धे॒नवः॑ ।
मा॒ता यन्मन्तु॑र्यू॒थस्य॑ पू॒र्व्याभि वा॒णस्य॑ स॒प्तधा॑तु॒रिज्जनः॑ ॥
He surely shines toward the beautiful seat when the cows praise the bride-bringer, as if they were milch-cows. When the mother goes toward the first herd of the thinker, to the weaver of seven strands, the person becomes just so.
10.32.5
प्र वोऽछा॑ रिरिचे देव॒युष्प॒दमेको॑ रु॒द्रेभि॑र्याति तु॒र्वणिः॑ ।
ज॒रा वा॒ येष्व॒मृते॑षु दा॒वने॒ परि॑ व॒ ऊमे॑भ्यः सिञ्चता॒ मधु॑ ॥
I shall speak forth of the god-lover: one swift one goes with the Rudras, and old age too is there where the immortals are for giving. Pour sweet honey around those milk-pots for you.
10.32.6
नि॒धी॒यमा॑न॒मप॑गूळ्हम॒प्सु प्र मे॑ दे॒वानां॑ व्रत॒पा उ॑वाच ।
इन्द्रो॑ वि॒द्वाँ अनु॒ हि त्वा॑ च॒चक्ष॒ तेना॒हम॑ग्ने॒ अनु॑शिष्ट॒ आगा॑म् ॥
The guardian of the gods' vows has spoken to me of what is placed, hidden in the waters. Indra, knowing, has indeed seen you; instructed by him, O Agni, I have come here.
10.32.7
अक्षे॑त्रवित्क्षेत्र॒विदं॒ ह्यप्रा॒ट्स प्रैति॑ क्षेत्र॒विदानु॑शिष्टः ।
ए॒तद्वै भ॒द्रम॑नु॒शास॑नस्यो॒त स्रु॒तिं वि॑न्दत्यञ्ज॒सीना॑म् ॥
The one who does not know the field goes to the field-knower and asks; instructed by the field-knower, he moves forward. Indeed this is the good of instruction, and he also gains the fame of the swift-flowing waters.
10.32.8
अ॒द्येदु॒ प्राणी॒दम॑मन्नि॒माहापी॑वृतो अधयन्मा॒तुरूधः॑ ।
एमे॑नमाप जरि॒मा युवा॑न॒महे॑ळ॒न्वसुः॑ सु॒मना॑ बभूव ॥
Today indeed he led forward; unobstructed, he shaped these days and set the mother's udder in place. Old age did not reach this young man; that unchecked bounty became well-minded.
10.32.9
ए॒तानि॑ भ॒द्रा क॑लश क्रियाम॒ कुरु॑श्रवण॒ दद॑तो म॒घानि॑ ।
दा॒न इद्वो॑ मघवानः॒ सो अ॑स्तु अ॒यं च॒ सोमो॑ हृ॒दि यं बिभ॑र्मि ॥
Let us perform these auspicious deeds, O pitcher, O Kuruśravaṇa, bestowing riches. O bountiful ones, let that gift be yours; and let this Soma too, which I bear in my heart, be ours.