Ṛgveda · Sūkta 10.12
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10.12.1
द्यावा॑ ह॒ क्षामा॑ प्रथ॒मे ऋ॒तेना॑भिश्रा॒वे भ॑वतः सत्य॒वाचा॑ ।
दे॒वो यन्मर्ता॑न्य॒जथा॑य कृ॒ण्वन्त्सीद॒द्धोता॑ प्र॒त्यङ्स्वमसुं॒ यन् ॥
Heaven and earth first become truth-speakers in proclamation by the cosmic order, when the god, preparing mortals for worship, sat as the offerer and turned toward his own life-breath that had gone.
10.12.2
दे॒वो दे॒वान्प॑रि॒भूर्ऋ॒तेन॒ वहा॑ नो ह॒व्यं प्र॑थ॒मश्चि॑कि॒त्वान् ।
धू॒मके॑तुः स॒मिधा॒ भाऋ॑जीको म॒न्द्रो होता॒ नित्यो॑ वा॒चा यजी॑यान् ॥
God, encompassing the gods, bring our oblation by cosmic order; first and knowing, smoke-bannered, kindled with fuel, delightful, constant offerer, most worshipful with speech.
10.12.3
स्वावृ॑ग्दे॒वस्या॒मृतं॒ यदी॒ गोरतो॑ जा॒तासो॑ धारयन्त उ॒र्वी ।
विश्वे॑ दे॒वा अनु॒ तत्ते॒ यजु॑र्गुर्दु॒हे यदेनी॑ दि॒व्यं घृ॒तं वाः ॥
If the god's self-purifying immortal drink is from the cow, then born from it they held the two wide realms; all the gods followed your sacrificial formula when they milked the heavenly ghee.
10.12.4
अर्चा॑मि वां॒ वर्धा॒यापो॑ घृतस्नू॒ द्यावा॑भूमी शृणु॒तं रो॑दसी मे ।
अहा॒ यद्द्यावोऽसु॑नीति॒मय॒न्मध्वा॑ नो॒ अत्र॑ पि॒तरा॑ शिशीताम् ॥
I praise you two for increase, O ghee-dripping waters, heaven and earth, hear me, O roaring ones; when the days go from the heavens to the life-breath, may the two parents here sharpen us with sweetness.
10.12.5
किं स्वि॑न्नो॒ राजा॑ जगृहे॒ कद॒स्याति॑ व्र॒तं च॑कृमा॒ को वि वे॑द ।
मि॒त्रश्चि॒द्धि ष्मा॑ जुहुरा॒णो दे॒वाञ्श्लोको॒ न या॒तामपि॒ वाजो॒ अस्ति॑ ॥
Has our king taken something? For what reason have we transgressed his vow? Who knows? Mitra indeed, calling out, summons the gods; even in one unapproachable like praise there is strength.
10.12.6
दु॒र्मन्त्वत्रा॒मृत॑स्य॒ नाम॒ सल॑क्ष्मा॒ यद्विषु॑रूपा॒ भवा॑ति ।
य॒मस्य॒ यो म॒नव॑ते सु॒मन्तु॒ अग्ने॒ तमृ॑ष्व पा॒ह्यप्र॑युच्छन् ॥
Here may the immortal's name be 'evil-minded,' fair in form, when it becomes of various forms; of Yama, who thinks good thoughts — O Agni, O seer, protect him without abandoning him.
10.12.7
यस्मि॑न्दे॒वा वि॒दथे॑ मा॒दय॑न्ते वि॒वस्व॑तः॒ सद॑ने धा॒रय॑न्ते ।
सूर्ये॒ ज्योति॒रद॑धुर्मा॒स्य॑क्तून्परि॑ द्योत॒निं च॑रतो॒ अज॑स्रा ॥
In whom the gods rejoice in the assembly at the abode of Vivasvat, they placed light in the sun and the nights in the moon; the two unwearying ones move around the brightness.
10.12.8
यस्मि॑न्दे॒वा मन्म॑नि सं॒चर॑न्ति अपी॒च्ये॑ न व॒यम॑स्य विद्म ।
मि॒त्रो नो॒ अत्रादि॑ति॒रना॑गान्त्सवि॒ता दे॒वो वरु॑णाय वोचत् ॥
In whom the gods move together in thought, we do not know that hidden secret. Here may Mitra and Aditi keep us sinless; may the god Savitar speak to Varuna.
10.12.9
श्रु॒धी नो॑ अग्ने॒ सद॑ने स॒धस्थे॑ यु॒क्ष्वा रथ॑म॒मृत॑स्य द्रवि॒त्नुम् ।
आ नो॑ वह॒ रोद॑सी दे॒वपु॑त्रे॒ माकि॑र्दे॒वाना॒मप॑ भूरि॒ह स्याः॑ ॥
O Agni, hear us; in your dwelling, in the common seat, yoke the swift chariot of the immortal. Here bring us to the two worlds having the gods as sons; never be far from the gods, but be here.