Ṛgveda · Sūkta 1.20

1.20.1

अ॒यं दे॒वाय॒ जन्म॑ने॒ स्तोमो॒ विप्रे॑भिरास॒या ।
अका॑रि रत्न॒धात॑मः ॥

This hymn, fashioned with the mouth by the inspired seers for the birth-festival of the gods, has been made most bountiful in giving treasures.

य इन्द्रा॑य वचो॒युजा॑ तत॒क्षुर्मन॑सा॒ हरी॑ ।
शमी॑भिर्य॒ज्ञमा॑शत ॥

Those who shaped for Indra the two bay horses, yoked by speech and fashioned with the mind, reached the sacrifice with the sami-branches.

तक्ष॒न्नास॑त्याभ्यां॒ परि॑ज्मानं सु॒खं रथ॑म् ।
तक्ष॑न्धे॒नुं स॑ब॒र्दुघा॑म् ॥

They fashioned for the Nāsatyas (Aśvins) a far-reaching, easy-going chariot, and they fashioned the cow Sabardughā, who yields a full udder.

युवा॑ना पि॒तरा॒ पुनः॑ स॒त्यम॑न्त्रा ऋजू॒यवः॑ ।
ऋ॒भवो॑ वि॒ष्ट्य॑क्रत ॥

They made the two youthful parents young again; the Ṛbhus, of true prayers and loyal to the right, did this by their skill.

सं वो॒ मदा॑सो अग्म॒तेन्द्रे॑ण च म॒रुत्व॑ता ।
आ॒दि॒त्येभि॑श्च॒ राज॑भिः ॥

O exhilarated ones, you have all come together with Indra and the Maruts, with the Ādityas and with the kings.

उ॒त त्यं च॑म॒सं नवं॒ त्वष्टु॑र्दे॒वस्य॒ निष्कृ॑तम् ।
अक॑र्त च॒तुरः॒ पुनः॑ ॥

And that new cup, made by the god Tvaṣṭar, you made into four again.

ते नो॒ रत्ना॑नि धत्तन॒ त्रिरा साप्ता॑नि सुन्व॒ते ।
एक॑मेकं सुश॒स्तिभिः॑ ॥

May they grant us treasures, thrice and seven-fold, to the one who presses the soma, one by one, with good praises.

अधा॑रयन्त॒ वह्न॒योऽभ॑जन्त सुकृ॒त्यया॑ ।
भा॒गं दे॒वेषु॑ य॒ज्ञिय॑म् ॥

The carriers (the Ribhus) upheld it, and through good work they obtained a sacrificial share among the gods.