Ṛgveda · Sūkta 1.89
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1.89.1
आ नो॑ भ॒द्राः क्रत॑वो यन्तु वि॒श्वतोऽद॑ब्धासो॒ अप॑रीतास उ॒द्भिदः॑ ।
दे॒वा नो॒ यथा॒ सद॒मिद्वृ॒धे अस॒न्नप्रा॑युवो रक्षि॒तारो॑ दि॒वेदि॑वे ॥
May auspicious thoughts come to us from every side, undeceived, unobstructed, rising forth. May the gods always be for our growth, as unaging protectors, day after day.
1.89.2
दे॒वानां॑ भ॒द्रा सु॑म॒तिर्ऋ॑जूय॒तां दे॒वानां॑ रा॒तिर॒भि नो॒ नि व॑र्तताम् ।
दे॒वानां॑ स॒ख्यमुप॑ सेदिमा व॒यं दे॒वा न॒ आयुः॒ प्र ति॑रन्तु जी॒वसे॑ ॥
May the auspicious favor of the gods, for those who seek the straight path, and the gods' bounty turn toward us. We have sat near the friendship of the gods; O gods, extend our life, that we may live.
1.89.3
तान्पूर्व॑या नि॒विदा॑ हूमहे व॒यं भगं॑ मि॒त्रमदि॑तिं॒ दक्ष॑म॒स्रिध॑म् ।
अ॒र्य॒मणं॒ वरु॑णं॒ सोम॑म॒श्विना॒ सर॑स्वती नः सु॒भगा॒ मय॑स्करत् ॥
With the ancient invocation we call upon them: Bhaga, Mitra, Aditi, Dakṣa, the undeceived; Aryaman, Varuṇa, Soma, the Aśvins. May Sarasvatī make us rich in good fortune and joy.
1.89.4
तन्नो॒ वातो॑ मयो॒भु वा॑तु भेष॒जं तन्मा॒ता पृ॑थि॒वी तत्पि॒ता द्यौः ।
तद्ग्रावा॑णः सोम॒सुतो॑ मयो॒भुव॒स्तद॑श्विना शृणुतं धिष्ण्या यु॒वम् ॥
May the wind that brings well-being blow that remedy for us; may Mother Earth and Father Heaven give it too. May the soma-pressing stones, bringers of well-being, give it; O Aśvins, dwelling ones, may you two hear it.
1.89.5
तमीशा॑नं॒ जग॑तस्त॒स्थुष॒स्पतिं॑ धियंजि॒न्वमव॑से हूमहे व॒यम् ।
पू॒षा नो॒ यथा॒ वेद॑सा॒मस॑द्वृ॒धे र॑क्षि॒ता पा॒युरद॑ब्धः स्व॒स्तये॑ ॥
We call upon him, the lord of what moves and what stands still, the inspirer of thought, for protection. May Pūṣan be for us, for the growth of knowledges, an unharmed protector and guardian, for well-being.
1.89.6
स्व॒स्ति न॒ इन्द्रो॑ वृ॒द्धश्र॑वाः स्व॒स्ति नः॑ पू॒षा वि॒श्ववे॑दाः ।
स्व॒स्ति न॒स्तार्क्ष्यो॒ अरि॑ष्टनेमिः स्व॒स्ति नो॒ बृह॒स्पति॑र्दधातु ॥
May Indra of great fame give us well-being; may Pūṣan, the all-knowing, give us well-being. May Tārkṣya, whose wheel is unharmed, give us well-being; may Bṛhaspati give us well-being.
1.89.7
पृष॑दश्वा म॒रुतः॒ पृश्नि॑मातरः शुभं॒यावा॑नो वि॒दथे॑षु॒ जग्म॑यः ।
अ॒ग्नि॒जि॒ह्वा मन॑वः॒ सूर॑चक्षसो॒ विश्वे॑ नो दे॒वा अव॒सा ग॑मन्नि॒ह ॥
Maruts with dappled horses, sons of Pṛśni, coming in splendor, arriving at the contests of the sacrifice, with fire for tongues, mortals with sun-like eyes: may all the gods come here to us with their help.
1.89.8
भ॒द्रं कर्णे॑भिः शृणुयाम देवा भ॒द्रं प॑श्येमा॒क्षभि॑र्यजत्राः ।
स्थि॒रैरङ्गै॑स्तुष्टु॒वांस॑स्त॒नूभि॒र्व्य॑शेम दे॒वहि॑तं॒ यदायुः॑ ॥
O gods, may we hear what is auspicious with our ears; O gods worthy of sacrifice, may we see what is auspicious with our eyes; praising with firm limbs and bodies, may we attain that life which is dear to the gods.
1.89.9
श॒तमिन्नु श॒रदो॒ अन्ति॑ देवा॒ यत्रा॑ नश्च॒क्रा ज॒रसं॑ त॒नूना॑म् ।
पु॒त्रासो॒ यत्र॑ पि॒तरो॒ भव॑न्ति॒ मा नो॑ म॒ध्या री॑रिष॒तायु॒र्गन्तोः॑ ॥
O gods, where you have brought our bodies to old age, let there surely be a hundred autumns; where sons and fathers come to be, do not harm us in the middle of our life, until the journey of life is complete.
1.89.10
अदि॑ति॒र्द्यौरदि॑तिर॒न्तरि॑क्ष॒मदि॑तिर्मा॒ता स पि॒ता स पु॒त्रः ।
विश्वे॑ दे॒वा अदि॑तिः॒ पञ्च॒ जना॒ अदि॑तिर्जा॒तमदि॑ति॒र्जनि॑त्वम् ॥
Aditi is the sky, Aditi is the atmosphere; Aditi is the mother, she is the father, she is the son. All the gods are Aditi, the five peoples are Aditi; what has been born is Aditi, what is yet to be born is Aditi.