Ṛgveda · Sūkta 10.46
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10.46.1
प्र होता॑ जा॒तो म॒हान्न॑भो॒विन्नृ॒षद्वा॑ सीदद॒पामु॒पस्थे॑ ।
दधि॒र्यो धायि॒ स ते॒ वयां॑सि य॒न्ता वसू॑नि विध॒ते त॑नू॒पाः ॥
The priest Agni was born and became great; the knower of heaven sat among men in the lap of the waters. He who was established gives you strengths, bestows treasures on the worshipper, and protects the body.
10.46.2
इ॒मं वि॒धन्तो॑ अ॒पां स॒धस्थे॑ प॒शुं न न॒ष्टं प॒दैरनु॑ ग्मन् ।
गुहा॒ चत॑न्तमु॒शिजो॒ नमो॑भिरि॒च्छन्तो॒ धीरा॒ भृग॑वोऽविन्दन् ॥
Establishing this one in the common seat of the waters, they went along by tracks like a lost cow; the Ushij priests sought him, hidden, with homage, and the wise Bhrgus, seeking, found him.
10.46.3
इ॒मं त्रि॒तो भूर्य॑विन्ददि॒च्छन्वै॑भूव॒सो मू॒र्धन्यघ्न्या॑याः ।
स शेवृ॑धो जा॒त आ ह॒र्म्येषु॒ नाभि॒र्युवा॑ भवति रोच॒नस्य॑ ॥
Trita found him by much searching, on the head of Vaibhuvasa, in the place of the Aghnya cow. Growing in prosperity, born, he rises up in the houses; as the navel of light he is ever young.
10.46.4
म॒न्द्रं होता॑रमु॒शिजो॒ नमो॑भिः॒ प्राञ्चं॑ य॒ज्ञं ने॒तार॑मध्व॒राणा॑म् ।
वि॒शाम॑कृण्वन्नर॒तिं पा॑व॒कं ह॑व्य॒वाहं॒ दध॑तो॒ मानु॑षेषु ॥
The Ushij priests established the sweet priest with homage, the forward-going leader of the sacrifice, the leader of the rites. For the peoples they made him the unresting purifier and carrier of oblations, and placed him among men.
10.46.5
प्र भू॒र्जय॑न्तं म॒हां वि॑पो॒धां मू॒रा अमू॑रं पु॒रां द॒र्माण॑म् ।
नय॑न्तो॒ गर्भं॑ व॒नां धियं॑ धु॒र्हिरि॑श्मश्रुं॒ नार्वा॑णं॒ धन॑र्चम् ॥
Go forward, conqueror, most mighty among the great, breaker of fortresses, winner over the mute foe, like Agni who destroys cities; bearing the embryo, taking the germ of the forests, setting down thought, the one with shining beard, not a steed, the winner of wealth.
10.46.6
नि प॒स्त्या॑सु त्रि॒त स्त॑भू॒यन्परि॑वीतो॒ योनौ॑ सीदद॒न्तः ।
अतः॑ सं॒गृभ्या॑ वि॒शां दमू॑ना॒ विध॑र्मणाय॒न्त्रैरी॑यते॒ नॄन् ॥
Trita established Agni in the seats of the pastya; surrounded, he sits within the womb. Therefore, gathering the clans and taming them by wondrous, unbound means, he is invoked by men.
10.46.7
अ॒स्याजरा॑सो द॒माम॒रित्रा॑ अ॒र्चद्धू॑मासो अ॒ग्नयः॑ पाव॒काः ।
श्वि॒ती॒चयः॑ श्वा॒त्रासो॑ भुर॒ण्यवो॑ वन॒र्षदो॑ वा॒यवो॒ न सोमाः॑ ॥
The unaging, unharmed Agnis of this sacrifice, whose smoke shines, are purifiers; they are the Śvitīcis, Śvātras and Bhuraṇyus, like the Vāyus who sit in the forest, like the Soma drops.
10.46.8
प्र जि॒ह्वया॑ भरते॒ वेपो॑ अ॒ग्निः प्र व॒युना॑नि॒ चेत॑सा पृथि॒व्याः ।
तमा॒यवः॑ शु॒चय॑न्तं पाव॒कं म॒न्द्रं होता॑रं दधिरे॒ यजि॑ष्ठम् ॥
Agni bears the trembling flames forth with his tongue, and with wisdom he brings forth the wonders of the earth; men have set up that shining, purifying, delightful, most worshipful invoker.
10.46.9
द्यावा॒ यम॒ग्निं पृ॑थि॒वी जनि॑ष्टा॒माप॒स्त्वष्टा॒ भृग॑वो॒ यं सहो॑भिः ।
ई॒ळेन्यं॑ प्रथ॒मं मा॑त॒रिश्वा॑ दे॒वास्त॑तक्षु॒र्मन॑वे॒ यज॑त्रम् ॥
The two heavens and the two earths gave birth to that Agni whom the waters, Tvaṣṭar and the Bhṛgus fashioned by their powers; the praiseworthy, first Mātariśvan, and the gods shaped that worshipful one for Manu.
10.46.10
यं त्वा॑ दे॒वा द॑धि॒रे ह॑व्य॒वाहं॑ पुरु॒स्पृहो॒ मानु॑षासो॒ यज॑त्रम् ।
स याम॑न्नग्ने स्तुव॒ते वयो॑ धाः॒ प्र दे॑व॒यन्य॒शसः॒ सं हि पू॒र्वीः ॥
You whom the gods set up as the bearer of oblations, the fulfiller of many desires, the worshipful one of men: therefore, Agni, at the sacrifice give strength to the singer, and many glories forth to him who desires the gods.