Ṛgveda · Sūkta 10.91
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10.91.1
सं जा॑गृ॒वद्भि॒र्जर॑माण इध्यते॒ दमे॒ दमू॑ना इ॒षय॑न्नि॒ळस्प॒दे ।
विश्व॑स्य॒ होता॑ ह॒विषो॒ वरे॑ण्यो वि॒भुर्वि॒भावा॑ सु॒षखा॑ सखीय॒ते ॥
Kindled together with the wakeful, praised, he blazes in every house as its master; sending the offering in Iḍā's place, he burns. Hotar of all oblations, most worthy of choice, all-pervading and radiant, he is a good friend to the one who seeks friendship.
10.91.2
स द॑र्शत॒श्रीरति॑थिर्गृ॒हेगृ॑हे॒ वने॑वने शिश्रिये तक्व॒वीरि॑व ।
जनं॑जनं॒ जन्यो॒ नाति॑ मन्यते॒ विश॒ आ क्षे॑ति वि॒श्यो॑ विशं॑विशम् ॥
That guest of splendid radiance has taken his seat in every house and every wood, like bright fire-sticks. He does not regard any born being as a stranger; entering each people, he dwells among each people.
10.91.3
सु॒दक्षो॒ दक्षैः॒ क्रतु॑नासि सु॒क्रतु॒रग्ने॑ क॒विः काव्ये॑नासि विश्व॒वित् ।
वसु॒र्वसू॑नां क्षयसि॒ त्वमेक॒ इद्द्यावा॑ च॒ यानि॑ पृथि॒वी च॒ पुष्य॑तः ॥
You are skilled in skills, wise in purpose; O Agni, you are a seer, all-knowing through poetic power. You are the treasure of treasures; alone you rule over the things that heaven and earth nourish.
10.91.4
प्र॒जा॒नन्न॑ग्ने॒ तव॒ योनि॑मृ॒त्विय॒मिळा॑यास्प॒दे घृ॒तव॑न्त॒मास॑दः ।
आ ते॑ चिकित्र उ॒षसा॑मि॒वेत॑यो अरे॒पसः॒ सूर्य॑स्येव र॒श्मयः॑ ॥
O Agni, knowing your seasonal place of birth, you sat down in Iḍā's place, rich in ghee. Your rays have been recognized, unwearied and unsoiled, like the movements of the dawns or the rays of the sun.
10.91.5
तव॒ श्रियो॑ व॒र्ष्य॑स्येव वि॒द्युत॑श्चि॒त्राश्चि॑कित्र उ॒षसां॒ न के॒तवः॑ ।
यदोष॑धीर॒भिसृ॑ष्टो॒ वना॑नि च॒ परि॑ स्व॒यं चि॑नु॒षे अन्न॑मा॒स्ये॑ ॥
Your glories are like the lightnings of the rainy season; your bright flames have shone forth like the lights of the dawns. When you were sent forth over the plants and forests, you yourself gather food and consume it in your mouth.
10.91.6
तमोष॑धीर्दधिरे॒ गर्भ॑मृ॒त्वियं॒ तमापो॑ अ॒ग्निं ज॑नयन्त मा॒तरः॑ ।
तमित्स॑मा॒नं व॒निन॑श्च वी॒रुधो॑ अ॒न्तर्व॑तीश्च॒ सुव॑ते च वि॒श्वहा॑ ॥
The plants held him as a seasonal embryo; the waters and the mothers brought him forth to give birth to Agni. That very same Agni the forest trees and the creepers, pregnant, always bear.
10.91.7
वातो॑पधूत इषि॒तो वशाँ॒ अनु॑ तृ॒षु यदन्ना॒ वेवि॑षद्वि॒तिष्ठ॑से ।
आ ते॑ यतन्ते र॒थ्यो॑ यथा॒ पृथ॒क्च्छर्धां॑स्यग्ने अ॒जरा॑णि॒ धक्ष॑तः ॥
Shaken by the wind and driven forward, you swiftly go toward the settlements, when you enter the foods and stand firm. As charioteers strive each apart, so they strive for you; O Agni, they kindle your undecaying powers.
10.91.8
मे॒धा॒का॒रं वि॒दथ॑स्य प्र॒साध॑नम॒ग्निं होता॑रं परि॒भूत॑मं म॒तिम् ।
तमिदर्भे॑ ह॒विष्या स॑मा॒नमित्तमिन्म॒हे वृ॑णते॒ नान्यं त्वत् ॥
Agni, maker of wisdom, promoter of the sacred contests, most protecting of all, the thought they choose as invoking priest. Him they choose in the small oblation and in the great; not another than you.
10.91.9
त्वामिदत्र॑ वृणते त्वा॒यवो॒ होता॑रमग्ने वि॒दथे॑षु वे॒धसः॑ ।
यद्दे॑व॒यन्तो॒ दध॑ति॒ प्रयां॑सि ते ह॒विष्म॑न्तो॒ मन॑वो वृ॒क्तब॑र्हिषः ॥
You they choose here, the wise who seek you, O Agni, as the invoking priest at the rites. When men, desiring the gods, place their offerings, bearing oblations for you, with the barhis strewn.
10.91.10
तवा॑ग्ने हो॒त्रं तव॑ पो॒त्रमृ॒त्वियं॒ तव॑ ने॒ष्ट्रं त्वम॒ग्निदृ॑ताय॒तः ।
तव॑ प्रशा॒स्त्रं त्वम॑ध्वरीयसि ब्र॒ह्मा चासि॑ गृ॒हप॑तिश्च नो॒ दमे॑ ॥
Yours, O Agni, is the hotar's office; yours the potar's in season; yours the neshtar's; you, seeking order, are the agnidh. Yours the prashastar's office; you direct the adhvaryu's work, you are the brahman priest too, and in our house you are the lord of the household.
10.91.11
यस्तुभ्य॑मग्ने अ॒मृता॑य॒ मर्त्यः॑ स॒मिधा॒ दाश॑दु॒त वा॑ ह॒विष्कृ॑ति ।
तस्य॒ होता॑ भवसि॒ यासि॑ दू॒त्य॑मुप॑ ब्रूषे॒ यज॑स्यध्वरी॒यसि॑ ॥
Whoever, O Agni, serves you for the immortals with kindling-sticks, or offers with the oblation, you become his hotar; you go on the messenger's errand, you speak with them, you sacrifice, and you direct the adhvaryu's office.
10.91.12
इ॒मा अ॑स्मै म॒तयो॒ वाचो॑ अ॒स्मदाँ ऋचो॒ गिरः॑ सुष्टु॒तयः॒ सम॑ग्मत ।
व॒सू॒यवो॒ वस॑वे जा॒तवे॑दसे वृ॒द्धासु॑ चि॒द्वर्ध॑नो॒ यासु॑ चा॒कन॑त् ॥
These thoughts, these words, all the verses, songs and well-praised chants from us, may they come together to him. These praises that seek wealth are for Jātavedas, the giver of wealth, in whose praises even among the aged the furtherer delights.
10.91.13
इ॒मां प्र॒त्नाय॑ सुष्टु॒तिं नवी॑यसीं वो॒चेय॑मस्मा उश॒ते शृ॒णोतु॑ नः ।
भू॒या अन्त॑रा हृ॒द्य॑स्य नि॒स्पृशे॑ जा॒येव॒ पत्य॑ उश॒ती सु॒वासाः॑ ॥
I would speak this new hymn of praise for the ancient one; may he hear us for the one who longs. May he dwell within his heart, as an eager, well-dressed wife draws close to her husband.
10.91.14
यस्मि॒न्नश्वा॑स ऋष॒भास॑ उ॒क्षणो॑ व॒शा मे॒षा अ॑वसृ॒ष्टास॒ आहु॑ताः ।
की॒ला॒ल॒पे सोम॑पृष्ठाय वे॒धसे॑ हृ॒दा म॒तिं ज॑नये॒ चारु॑म॒ग्नये॑ ॥
In whose offering horses, bulls, strong oxen, cows and rams are released and poured as oblations, for the flame-tongued, soma-foremost, wise maker Agni, I bring forth with my heart a beautiful thought.
10.91.15
अहा॑व्यग्ने ह॒विरा॒स्ये॑ ते स्रु॒ची॑व घृ॒तं च॒म्वी॑व॒ सोमः॑ ।
वा॒ज॒सनिं॑ र॒यिम॒स्मे सु॒वीरं॑ प्रश॒स्तं धे॑हि य॒शसं॑ बृ॒हन्त॑म् ॥
O Agni, the oblation has been offered into your mouth, like ghee in the ladle and soma in the cup. Give us wealth won in battle, praised and rich in good sons, and give us great glory.