Ṛgveda · Sūkta 10.64
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10.64.1
क॒था दे॒वानां॑ कत॒मस्य॒ याम॑नि सु॒मन्तु॒ नाम॑ शृण्व॒तां म॑नामहे ।
को मृ॑ळाति कत॒मो नो॒ मय॑स्करत्कत॒म ऊ॒ती अ॒भ्या व॑वर्तति ॥
In whose course among the gods shall we call upon the good name for those who hear? Who will show mercy to us, who will bring us happiness, and with which help will who turn toward us?
10.64.2
क्र॒तू॒यन्ति॒ क्रत॑वो हृ॒त्सु धी॒तयो॒ वेन॑न्ति वे॒नाः प॒तय॒न्त्या दिशः॑ ।
न म॑र्डि॒ता वि॑द्यते अ॒न्य ए॑भ्यो दे॒वेषु॑ मे॒ अधि॒ कामा॑ अयंसत ॥
Thoughts stir in the hearts, prayers desire, and the thoughts of desirous poets fly toward the directions. Apart from these there is no other giver of mercy found; among the gods my desires have settled upon me.
10.64.3
नरा॑ वा॒ शंसं॑ पू॒षण॒मगो॑ह्यम॒ग्निं दे॒वेद्ध॑म॒भ्य॑र्चसे गि॒रा ।
सूर्या॒मासा॑ च॒न्द्रम॑सा य॒मं दि॒वि त्रि॒तं वात॑मु॒षस॑म॒क्तुम॒श्विना॑ ॥
Or I praise the two leaders, Pūṣan who is not to be neglected; I extol with song Agni kindled by the gods. The two Sun-and-Moon, Yama in heaven, Trita and the wind, Uṣas and day, the two Aśvins.
10.64.4
क॒था क॒विस्तु॑वी॒रवा॒न्कया॑ गि॒रा बृह॒स्पति॑र्वावृधते सुवृ॒क्तिभिः॑ ।
अ॒ज एक॑पात्सु॒हवे॑भि॒र्ऋक्व॑भि॒रहिः॑ शृणोतु बु॒ध्न्यो॑ हवी॑मनि ॥
How does the poet, rich in heroic strength, by what speech does Bṛhaspati grow strong, with well-wrought praises? Let the unborn one-footed goat, with good invocations and verses, and the serpent of the depths hear in the calling.
10.64.5
दक्ष॑स्य वादिते॒ जन्म॑नि व्र॒ते राजा॑ना मि॒त्रावरु॒णा वि॑वाससि ।
अतू॑र्तपन्थाः पुरु॒रथो॑ अर्य॒मा स॒प्तहो॑ता॒ विषु॑रूपेषु॒ जन्म॑सु ॥
In the birth of Dakṣa, O Aditi, in the vow you clothe the two kings Mitra-and-Varuṇa. Aryaman of unhindered path and wide chariot, with seven priests, among the births of varied forms.
10.64.6
ते नो॒ अर्व॑न्तो हवन॒श्रुतो॒ हवं॒ विश्वे॑ शृण्वन्तु वा॒जिनो॑ मि॒तद्र॑वः ।
स॒ह॒स्र॒सा मे॒धसा॑ताविव॒ त्मना॑ म॒हो ये धनं॑ समि॒थेषु॑ जभ्रि॒रे ॥
Those swift horses, all the Viśvedevas, strong and fast, let them hear our call. Thousand-givers, great by their own power in the gift of wisdom, who in contests have won wealth.
10.64.7
प्र वो॑ वा॒युं र॑थ॒युजं॒ पुरं॑धिं॒ स्तोमैः॑ कृणुध्वं स॒ख्याय॑ पू॒षण॑म् ।
ते हि दे॒वस्य॑ सवि॒तुः सवी॑मनि॒ क्रतुं॒ सच॑न्ते स॒चितः॒ सचे॑तसः ॥
With your praises, win over Vayu, yoked to the chariot, and Pusan, for friendship. They, impelled by the god Savitr, of one mind and moving together, attend to your purpose.
10.64.8
त्रिः स॒प्त स॒स्रा न॒द्यो॑ म॒हीर॒पो वन॒स्पती॒न्पर्व॑ताँ अ॒ग्निमू॒तये॑ ।
कृ॒शानु॒मस्तॄ॑न्ति॒ष्यं॑ स॒धस्थ॒~आ रु॒द्रं रु॒द्रेषु॑ रु॒द्रियं॑ हवामहे ॥
Thrice seven flowing great rivers, the waters, the forest lords, the mountains, and Agni for protection we invoke. Krsanu, the arrows, and Tisya in one common abode; among the Rudras, Rudra, the Rudra-born, we invoke.
10.64.9
सर॑स्वती स॒रयुः॒ सिन्धु॑रू॒र्मिभि॑र्म॒हो म॒हीरव॒सा य॑न्तु॒ वक्ष॑णीः ।
दे॒वीरापो॑ मा॒तरः॑ सूदयि॒त्न्वो॑ घृ॒तव॒त्पयो॒ मधु॑मन्नो अर्चत ॥
Sarasvati, Sarayu, Sindhu with their waves; may the great streams of the great one come hither with help. Divine waters, mothers who refresh us, honor us with ghee, milk and sweetness.
10.64.10
उ॒त मा॒ता बृ॑हद्दि॒वा शृ॑णोतु न॒स्त्वष्टा॑ दे॒वेभि॒र्जनि॑भिः पि॒ता वचः॑ ।
ऋ॒भु॒क्षा वाजो॒ रथ॒स्पति॒र्भगो॑ र॒ण्वः शंसः॑ शशमा॒नस्य॑ पातु नः ॥
May the mother of wide heaven hear us, and father Tvastr with the gods and the kinsmen hear our word. May Rbhuksa, Vaja, the lord of the chariot, Bhaga, Ranva and the praise of the striver protect us.
10.64.11
र॒ण्वः संदृ॑ष्टौ पितु॒माँ इ॑व॒ क्षयः॑ भ॒द्रा रु॒द्राणां॑ म॒रुता॒मुप॑स्तुतिः ।
गोभिः॑ ष्याम य॒शसो॒ जने॒~ष्वा सदा॑ देवास॒ इळ॑या सचेमहि ॥
May Ranva, in good sight, be a dwelling like one with a father; may the praise of the Rudras and Maruts be auspicious. With cows, may we be glorious among the people always; O gods, may we be joined with Ila.
10.64.12
यां मे॒ धियं॒ मरु॑त॒ इन्द्र॒ देवा॒ अद॑दात वरुण मित्र यू॒यम् ।
तां पी॑पयत॒ पय॑सेव धे॒नुं कु॒विद्गिरो॒ अधि॒ रथे॒ वहा॑थ ॥
O Maruts, O Indra, O gods, O Varuna, O Mitra — that insight which you gave me, nourish it like a cow full of milk; indeed, bring my songs upon the chariot.
10.64.13
कु॒विद॒ङ्ग प्रति॒ यथा॑ चिद॒स्य नः॑ सजा॒त्य॑स्य मरुतो॒ बुबो॑धथ ।
नाभा॒ यत्र॑ प्रथ॒मं सं॒नसा॑महे॒ तत्र॑ जामि॒त्वमदि॑तिर्दधातु नः ॥
O Maruts, may you awaken this kinsman of ours as well; there, where we first gather at the navel, may Aditi establish kinship for us.
10.64.14
ते हि द्यावा॑पृथि॒वी मा॒तरा॑ म॒ही दे॒वी दे॒वाञ्जन्म॑ना य॒ज्ञिये॑ इ॒तः ।
उ॒भे बि॑भृत उ॒भयं॒ भरी॑मभिः पु॒रू रेतां॑सि पि॒तृभि॑श्च सिञ्चतः ॥
Those two, Heaven and Earth, great mothers and goddesses, worthy of sacrifice by birth, bring forth the gods from here. Both bear all with their weight, and together with the fathers they pour out many seeds.
10.64.15
वि षा होत्रा॒ विश्व॑मश्नोति॒ वार्यं॒ बृह॒स्पति॑र॒रम॑तिः॒ पनी॑यसी ।
ग्रावा॒ यत्र॑ मधु॒षुदु॒च्यते॑ बृ॒हदवी॑वशन्त म॒तिभि॑र्मनी॒षिणः॑ ॥
That priestly office, separately, obtains all desirable wealth; Bṛhaspati and Aramati are the more purifying for it. Where Madhuṣ-ud (Soma) is greatly praised over the stones, wise poets roar aloud with their thoughts.
10.64.16
ए॒वा क॒विस्तु॑वी॒रवाँ॑ ऋत॒ज्ञा द्र॑विण॒स्युर्द्रवि॑णसश्चका॒नः ।
उ॒क्थेभि॒रत्र॑ म॒तिभि॑श्च॒ विप्रोऽपी॑पय॒द्गयो॑ दि॒व्यानि॒ जन्म॑ ॥
Thus the seer, rich in heroes, knower of order, seeking wealth, having obtained wealth, here by hymns and by thoughts, the inspired sage filled Gaya with heavenly births.
10.64.17
ए॒वा प्ल॒तेः सू॒नुर॑वीवृधद्वो॒ विश्व॑ आदित्या अदिते मनी॒षी ।
ई॒शा॒नासो॒ नरो॒ अम॑र्त्ये॒नास्ता॑वि॒ जनो॑ दि॒व्यो गये॑न ॥
Thus the son of the lord (the poet) makes you grow, O all you Ādityas, O Aditi! The wise one, governed by immortal leaders, was praised by Gaya the singer along with the heavenly people.