Ṛgveda · Sūkta 10.92
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10.92.1
य॒ज्ञस्य॑ वो र॒थ्यं॑ वि॒श्पतिं॑ वि॒शां होता॑रम॒क्तोरति॑थिं वि॒भाव॑सुम् ।
शोच॒ञ्च्छुष्का॑सु॒ हरि॑णीषु॒ जर्भु॑र॒द्वृषा॑ के॒तुर्य॑ज॒तो द्याम॑शायत ॥
You all (honored) Agni, the chariot-driver of the sacrifice, lord of the peoples, the invoker, guest of the nights, rich in light. Blazing in the dry and green places, that bull, banner, worshipful one has spread out to heaven.
10.92.2
इ॒मम॑ञ्ज॒स्पामु॒भये॑ अकृण्वत ध॒र्माण॑म॒ग्निं वि॒दथ॑स्य॒ साध॑नम् ।
अ॒क्तुं न य॒ह्वमु॒षसः॑ पु॒रोहि॑तं॒ तनू॒नपा॑तमरु॒षस्य॑ निंसते ॥
Both groups made this Agni, anointed with butter, upholder of order, the means of the sacred rite. Worthy of honor like the night, the priest of the dawns, the self-born grandson (Tanūnapāt), they offer him to the ruddy one.
10.92.3
बळ॑स्य नी॒था वि प॒णेश्च॑ मन्महे व॒या अ॑स्य॒ प्रहु॑ता आसु॒रत्त॑वे ।
य॒दा घो॒रासो॑ अमृत॒त्वमाश॒तादिज्जन॑स्य॒ दैव्य॑स्य चर्किरन् ॥
Indeed we know his paths and the hoards of the Paṇis; his invoked rays were for consuming. When the fierce ones reached immortality, then they began to work for the divine man.
10.92.4
ऋ॒तस्य॒ हि प्रसि॑ति॒र्द्यौरु॒रु व्यचो॒ नमो॑ म॒ह्य॑रम॑तिः॒ पनी॑यसी ।
इन्द्रो॑ मि॒त्रो वरु॑णः॒ सं चि॑कित्रि॒रेऽथो॒ भगः॑ सवि॒ता पू॒तद॑क्षसः ॥
Indeed the impeller of the cosmic order is Heaven, the wide light; great is the homage, and the rush of joy is firmer. Indra, Mitra, and Varuṇa have come to know together; then Bhaga and Savitṛ, of pure power, too.
10.92.5
प्र रु॒द्रेण॑ य॒यिना॑ यन्ति॒ सिन्ध॑वस्ति॒रो म॒हीम॒रम॑तिं दधन्विरे ।
येभिः॒ परि॑ज्मा परि॒यन्नु॒रु ज्रयो॒ वि रोरु॑वज्ज॒ठरे॒ विश्व॑मु॒क्षते॑ ॥
With Rudra, the moving rivers flow forward; they have dashed across the vast expanse. By whom the circling Parijman, moving around, spreads the wide courses roaring, and sprinkles all.
10.92.6
क्रा॒णा रु॒द्रा म॒रुतो॑ वि॒श्वकृ॑ष्टयो दि॒वः श्ये॒नासो॒ असु॑रस्य नी॒ळयः॑ ।
तेभि॑श्चष्टे॒ वरु॑णो मि॒त्रो अ॑र्य॒मेन्द्रो॑ दे॒वेभि॑रर्व॒शेभि॒रर्व॑शः ॥
The Rudras, the Maruts, all-creating and all-attracting, swift as hawks of heaven, nests of the mighty lord; with them Varuṇa, Mitra, Aryaman, and Indra look on, with the gods and with the swift Arvaśas, as swift ones themselves.
10.92.7
इन्द्रे॒ भुजं॑ शशमा॒नास॑ आशत॒ सूरो॒ दृशी॑के॒ वृष॑णश्च॒ पौंस्ये॑ ।
प्र ये न्व॑स्या॒र्हणा॑ ततक्षि॒रे युजं॒ वज्रं॑ नृ॒षद॑नेषु का॒रवः॑ ॥
Those who strove to reach Indra's arm, in the sight of the sun and in the manliness of the bull, now with his fitting praises shape the yoked thunderbolt in the seats of men—those craftsmen.
10.92.8
सूर॑श्चि॒दा ह॒रितो॑ अस्य रीरम॒दिन्द्रा॒दा कश्चि॑द्भयते॒ तवी॑यसः ।
भी॒मस्य॒ वृष्णो॑ ज॒ठरा॑दभि॒श्वसो॑ दि॒वेदि॑वे॒ सहु॑रि स्त॒न्नबा॑धितः ॥
Even the sun's tawny horses delight in him; they fear Indra and whoever is mightier. Breathing forth from the belly of the terrible bull, day by day he thunders, the victorious, the unassailed.
10.92.9
स्तोमं॑ वो अ॒द्य रु॒द्राय॒ शिक्व॑से क्ष॒यद्वी॑राय॒ नम॑सा दिदिष्टन ।
येभिः॑ शि॒वः स्ववाँ॑ एव॒याव॑भिर्दि॒वः सिष॑क्ति॒ स्वय॑शा॒ निका॑मभिः ॥
Today let your praise go to Rudra, the mighty, whose heroes are diminished; make him shine with homage. By whom Śiva, having his own protection, with the desired helpers, self-glorious, sends forth from heaven with desires.
10.92.10
ते हि प्र॒जाया॒ अभ॑रन्त॒ वि श्रवो॒ बृह॒स्पति॑र्वृष॒भः सोम॑जामयः ।
य॒ज्ञैरथ॑र्वा प्रथ॒मो वि धा॑रयद्दे॒वा दक्षै॒र्भृग॑वः॒ सं चि॑कित्रिरे ॥
They indeed brought fame to the people. Bṛhaspati, the bull, born of Soma, through sacrifices; the first Atharvan held it. The gods, through skill, were made known together with the Bhṛgus.
10.92.11
ते हि द्यावा॑पृथि॒वी भूरि॑रेतसा॒ नरा॒शंस॒श्चतु॑रङ्गो य॒मोऽदि॑तिः ।
दे॒वस्त्वष्टा॑ द्रविणो॒दा ऋ॑भु॒क्षणः॒ प्र रो॑द॒सी म॒रुतो॒ विष्णु॑रर्हिरे ॥
They indeed honor Heaven and Earth, of abundant seed; Narāśaṃsa, the four-limbed Yama, and Aditi; the god Tvaṣṭar, giver of wealth, the Ṛbhukṣan; and the Maruts and Viṣṇu, who give honor to the two worlds.
10.92.12
उ॒त स्य न॑ उ॒शिजा॑मुर्वि॒या क॒विरहिः॑ शृणोतु बु॒ध्न्यो॑ हवी॑मनि ।
सूर्या॒मासा॑ वि॒चर॑न्ता दिवि॒क्षिता॑ धि॒या श॑मीनहुषी अ॒स्य बो॑धतम् ॥
And may that Ahi Budhnya, the wide seer, hear at our invocation. Sun-and-Moon, moving about, dwelling in heaven, awakened by insight, Śamīnahuṣī, know this.
10.92.13
प्र नः॑ पू॒षा च॒रथं॑ वि॒श्वदे॑व्यो अ॒पां नपा॑दवतु वा॒युरि॒ष्टये॑ ।
आ॒त्मानं॒ वस्यो॑ अ॒भि वात॑मर्चत॒ तद॑श्विना सुहवा॒ याम॑नि श्रुतम् ॥
May Pūṣan guard our chariot, and Vāyu, dear to all the gods and grandson of the waters, protect us for the desired gift. O Aśvins, easy to invoke, praise the wind; you two have heard that prayer on the journey.
10.92.14
वि॒शामा॒सामभ॑यानामधि॒क्षितं॑ गी॒र्भिरु॒ स्वय॑शसं गृणीमसि ।
ग्नाभि॒र्विश्वा॑भि॒रदि॑तिमन॒र्वण॑म॒क्तोर्युवा॑नं नृ॒मणा॒ अधा॒ पति॑म् ॥
We praise with hymns him who gives fearlessness to these peoples, the lord, self-glorious. We praise also Aditi with all her kin, the peerless one, the youthful lord of the night, the husband endowed with human might.
10.92.15
रेभ॒दत्र॑ ज॒नुषा॒ पूर्वो॒ अङ्गि॑रा॒ ग्रावा॑ण ऊ॒र्ध्वा अ॒भि च॑क्षुरध्व॒रम् ।
येभि॒र्विहा॑या॒ अभ॑वद्विचक्ष॒णः पाथः॑ सु॒मेकं॒ स्वधि॑ति॒र्वन॑न्वति ॥
Here the first by birth, Aṅgiras, made the raised stones look toward the sacrifice; through them the wide-striding, all-seeing one made paths and a good road, as the axe makes a way in the forest.