Ṛgveda · Sūkta 8.101
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8.101.1
ऋध॑गि॒त्था स मर्त्यः॑ शश॒मे दे॒वता॑तये ।
यो नू॒नं मि॒त्रावरु॑णाव॒भिष्ट॑य आच॒क्रे ह॒व्यदा॑तये ॥
The mortal who now calls upon Mitra and Varuṇa for protection and for the giving of oblations is thus honored apart, for the favor of the gods.
8.101.2
वर्षि॑ष्ठक्षत्रा उरु॒चक्ष॑सा॒ नरा॒ राजा॑ना दीर्घ॒श्रुत्त॑मा ।
ता बा॒हुता॒ न दं॒सना॑ रथर्यतः सा॒कं सूर्य॑स्य र॒श्मिभिः॑ ॥
Most mighty in strength, far-seeing, the two leaders and two kings, long-famed, those two who drive the chariot together with the rays of the sun, giving like their own arms.
8.101.3
प्र यो वां॑ मित्रावरुणाजि॒रो दू॒तो अद्र॑वत् ।
अयः॑शीर्षा॒ मदे॑रघुः ॥
O Mitra and Varuṇa, the swift messenger who ran forward toward you two, iron-headed and exhilarated by soma, is Agni.
8.101.4
न यः स॒म्पृच्छे॒ न पुन॒र्हवी॑तवे॒ न सं॑वा॒दाय॒ रम॑ते ।
तस्मा॑न्नो अ॒द्य समृ॑तेरुरुष्यतं बा॒हुभ्यां॑ न उरुष्यतम् ॥
From him who takes no delight in inquiry, nor in calling again, nor in dialogue, protect us today from destruction; protect us with your two arms.
8.101.5
प्र मि॒त्राय॒ प्रार्य॒म्णे स॑च॒थ्य॑मृतावसो ।
व॒रू॒थ्यं॑ वरु॑णे॒ छन्द्यं॒ वचः॑ स्तो॒त्रं राज॑सु गायत ॥
Forth to Mitra, forth to Aryaman, bring the companion hymn; O you rich in truth, for Varuṇa sing among the kings the metrical speech, the praise-hymn that protects.
8.101.6
ते हि॑न्विरे अरु॒णं जेन्यं॒ वसु॒ एकं॑ पु॒त्रं ति॑सॄ॒णाम् ।
ते धामा॑न्य॒मृता॒ मर्त्या॑ना॒मद॑ब्धा अ॒भि च॑क्षते ॥
They impel the ruddy, born treasure, one son of the three; they, immortal and undeceived, look upon the abodes of mortals.
8.101.7
आ मे॒ वचां॒स्युद्य॑ता द्यु॒मत्त॑मानि॒ कर्त्वा॑ ।
उ॒भा या॑तं नासत्या स॒जोष॑सा॒ प्रति॑ ह॒व्यानि॑ वी॒तये॑ ॥
Accept my raised, most brilliant words that have been composed. O Nāsatyas, come, you two together, and accept the oblations for enjoyment.
8.101.8
रा॒तिं यद्वा॑मर॒क्षसं॒ हवा॑महे यु॒वाभ्यां॑ वाजिनीवसू ।
प्राचीं॒ होत्रां॑ प्रति॒रन्ता॑वितं नरा गृणा॒ना ज॒मद॑ग्निना ॥
O possessors of strength and wealth, since we call you two for the gift free from demons, come, bringing back the eastern offering-call; O heroes, come praised together with Jamadagni.
8.101.9
आ नो॑ य॒ज्ञं दि॑वि॒स्पृशं॒ वायो॑ या॒हि सु॒मन्म॑भिः ।
अ॒न्तः प॒वित्र॑ उ॒परि॑ श्रीणा॒न अ॒यं शु॒क्रो अ॑यामि ते ॥
Come to our sacrifice that touches heaven, O Vāyu; come with gracious minds. Within and above the filter, this bright soma being purified is poured for you.
8.101.10
वेत्य॑ध्व॒र्युः प॒थिभी॒ रजि॑ष्ठैः॒ प्रति॑ ह॒व्यानि॑ वी॒तये॑ ।
अधा॑ नियुत्व उ॒भय॑स्य नः पिब॒ शुचिं॒ सोमं॒ गवा॑शिरम् ॥
The priest comes by the most direct paths, to enjoy the oblations. Therefore, O lord of teams, drink for both of us the pure soma mixed with milk.
8.101.11
बण्म॒हाँ अ॑सि सूर्य॒ बळा॑दित्य म॒हाँ अ॑सि ।
म॒हस्ते॑ स॒तो म॑हि॒मा प॑नस्यते अ॒द्धा दे॑व म॒हाँ अ॑सि ॥
Truly you are great, O Sun; truly you are great, O Āditya. The glory of your great being is praised; surely, O god, you are great.
8.101.12
बट्सू॑र्य॒ श्रव॑सा म॒हाँ अ॑सि स॒त्रा दे॑व म॒हाँ अ॑सि ।
म॒ह्ना दे॒वाना॑मसु॒र्यः॑ पु॒रोहि॑तो वि॒भु ज्योति॒रदा॑भ्यम् ॥
Truly you are great in fame, O Sun; truly you are great, O god. By your greatness you are the lord of the gods and their foremost priest; you are the pervasive, invulnerable light.
8.101.13
इ॒यं या नीच्य॒र्किणी॑ रू॒पा रोहि॑ण्या कृ॒ता ।
चि॒त्रेव॒ प्रत्य॑दर्श्याय॒ती अ॒न्तर्द॒शसु॑ बा॒हुषु॑ ॥
This one, low and shining, fashioned of red forms, appeared like a picture coming forward, within the ten arms.
8.101.14
प्र॒जा ह॑ ति॒स्रो अ॒त्याय॑मीयु॒र्न्य॑न्या अ॒र्कम॒भितो॑ विविश्रे ।
बृ॒हद्ध॑ तस्थौ॒ भुव॑नेष्व॒न्तः पव॑मानो ह॒रित॒ आ वि॑वेश ॥
Three creatures indeed went across to the beyond, and the others settled around the praise. The great one stood within the worlds; purifying, he entered the tawny streams.
8.101.15
मा॒ता रु॒द्राणां॑ दुहि॒ता वसू॑नां॒ स्वसा॑दि॒त्याना॑म॒मृत॑स्य॒ नाभिः॑ ।
प्र नु वो॑चं चिकि॒तुषे॒ जना॑य॒ मा गामना॑गा॒मदि॑तिं वधिष्ट ॥
She is the mother of the Rudras, daughter of the Vasus, sister of the Adityas, the navel of the immortal. Now I shall speak forth to the one who knows: do not harm the unslayable cow, Aditi.
8.101.16
व॒चो॒विदं॒ वाच॑मुदी॒रय॑न्तीं॒ विश्वा॑भिर्धी॒भिरु॑प॒तिष्ठ॑मानाम् ।
दे॒वीं दे॒वेभ्यः॒ पर्ये॒युषीं॒ गामा मा॑वृक्त॒ मर्त्यो॑ द॒भ्रचे॑ताः ॥
The goddess who knows speech, who sends speech forth and stands near by all the prayers, having come to the gods, that cow — may no little-minded mortal of dull understanding harm me.