Upaniṣads · Śvetāśvatara 3
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Śvetāśvatara 3.1
य एको जालवानीशत ईशनीभिः सर्वांल्लोकानीशत ईशनीभिः ।
य एवैक उद्भवे सम्भवे च य एतद्विदुरमृतास्ते भवन्ति ॥ ३.१ ॥
He who alone is the possessor of the net rules all the worlds by his powers; he alone is at the arising and at the becoming. Those who know this become immortal.
Śvetāśvatara 3.2
एको हि रुद्रो न द्वितीयाय तस्थुर्य इमांल्लोकानीशत ईशनीभिः ।
प्रत्यङ्जनास्तिष्ठति सञ्चुकोचान्तकाले संसृज्य विश्वा भुवनानि गोपाः ॥ ३.२ ॥
Rudra is one alone; they do not stand for a second. He who rules these worlds by his powers abides within people turned inward; at the end of time, having created all worlds, he gathers them in, as their protector.
Śvetāśvatara 3.3
विश्वतश्चक्षुरुत विश्वतोमुखो विश्वतोबाहुरुत विश्वतस्पात् ।
सम्बाहुभ्यां धमति सम्पतत्रैर्द्यावाभूमी जनयन्देव एकः ॥ ३.३ ॥
With eyes on every side, faces on every side, arms on every side, feet on every side — the one god, with his arms and wings, blows (the wind) and brings forth heaven and earth.
Śvetāśvatara 3.4
यो देवानां प्रभवश्चोद्भवश्च विश्वाधिपो रुद्रो महर्षिः ।
हिरण्यगर्भं जनयामास पूर्वं स नो बुद्ध्या शुभया संयुनक्तु ॥ ३.४ ॥
He who is the origin and the arising of the gods, the lord of all, the great seer Rudra, who in the beginning brought forth Hiraṇyagarbha — may he join us with auspicious intellect.
Śvetāśvatara 3.5
या ते रुद्रा शिवा तनूरघोराऽपापकाशिनी ।
तया नस्तनुवा शन्तमया गिरिशन्ताभिचाकशीहि ॥ ३.५ ॥
O Rudra, by that form of yours which is auspicious, not terrible, not revealing evil, most peaceful — with that body, O Giriśa, look upon us.
Śvetāśvatara 3.6
यामिषुं गिरिशतं हस्ते बिभर्ष्यस्तवे ।
शिवां गिरित्र तां कुरु मा हिंसीः पुरुषं जगत् ॥ ३.६ ॥
O Giriśa, the arrow you hold in your hand to hurl — O protector of mountains, make it auspicious; do not harm man or the world.
Śvetāśvatara 3.7
ततः परं ब्रह्म परं बृहन्तं यथा निकायं सर्वभूतेषु गूढम् ।
विश्वस्यैकं परिवेष्टितारमीशं तं ज्ञात्वाऽमृता भवन्ति ॥ ३.७ ॥
Beyond that is the supreme Brahman, vast and great, hidden in all beings as in their dwellings; the one Lord who encompasses the universe. Knowing him, they become immortal.
Śvetāśvatara 3.8
वेदाहमेतं पुरुषं महान्तमादित्यवर्णं तमसः परस्तात् ।
तमेव विदित्वातिमृत्युमेति नान्यः पन्था विद्यतेऽयनाय ॥ ३.८ ॥
I know that great Person, whose colour is like the sun, beyond darkness. Knowing him alone, one passes beyond death; there is no other path to go.
Śvetāśvatara 3.9
यस्मात्परं नापरमस्ति किंचिद्यस्मान्नणीयो न ज्यायोऽस्ति कश्चित् ।
वृक्ष इव स्तब्धो दिवि तिष्ठत्येकस्तेनेदं पूर्णं पुरुषेण सर्वम् ॥ ३.९ ॥
There is nothing higher or lower than him, nothing smaller or greater. He alone stands firm like a tree in the heavens; by that Person this whole universe is filled.
Śvetāśvatara 3.10
ततो यदुत्तरतरं तदरूपमनामयम् ।
य एतद्विदुरमृतास्ते भवन्त्यथेतरे दुःखमेवापियन्ति ॥ ३.१० ॥
Beyond that is what is higher still: formless and free from affliction. Those who know this become immortal; others meet only suffering.
Śvetāśvatara 3.11
सर्वाननशिरोग्रीवः सर्वभूतगुहाशयः ।
सर्वव्यापी स भगवांस्तस्मात्सर्वगतः शिवः ॥ ३.११ ॥
Whose faces, heads and necks are everywhere, who dwells in the cave of the heart of all beings, who pervades all — that blessed Lord is therefore all-present and auspicious Śiva.
Śvetāśvatara 3.12
महान्प्रभुर्वै पुरुषः सत्वस्यैष प्रवर्तकः ।
सुनिर्मलामिमां प्राप्तिमीशानो ज्योतिरव्ययः ॥ ३.१२ ॥
The great Lord, the Person, is indeed the mover of what exists. This is the most pure attainment; the ruler is the imperishable light.
Śvetāśvatara 3.13
अङ्गुष्ठमात्रः पुरुषोऽन्तरात्मा सदा जनानां हृदये सन्निविष्टः ।
हृदा मनीषा मनसाभिक्लृप्तो य एतद्विदुरमृतास्ते भवन्ति ॥ ३.१३ ॥
The Person, the size of a thumb, the inner self, always seated in the hearts of beings, is grasped by the heart, by discernment, by the mind. Those who know this become immortal.
Śvetāśvatara 3.14
सहस्रशीर्षा पुरुषः सहस्राक्षः सहस्रपात् ।
स भूमिं विश्वतो वृत्वाऽत्यतिष्ठद्दशाङ्गुलम् ॥ ३.१४ ॥
The Person has a thousand heads, a thousand eyes, a thousand feet. Enveloping the earth on every side, he stands beyond it by ten fingers' breadth.
Śvetāśvatara 3.15
पुरुष एवेदँसर्वं यद्भूतं यच्च भव्यम् ।
उतामृतत्वस्येशानो यदन्नेनातिरोहति ॥ ३.१५ ॥
All this is the Person, what has been and what will be. He is the ruler of immortality, which grows beyond by means of food.
Śvetāśvatara 3.16
सर्वतः पाणिपादं तत्सर्वतोऽक्षिशिरोमुखम् ।
सर्वतः श्रुतिमल्लोके सर्वमावृत्य तिष्ठति ॥ ३.१६ ॥
On every side he has hands and feet, on every side eyes, heads and faces, on every side ears. In the world he stands, enveloping all things.
Śvetāśvatara 3.17
सर्वेन्द्रियगुणाभासं सर्वेन्द्रियविवर्जितम् ।
सर्वस्य प्रभुमीशानं सर्वस्य शरणं सुहृत् ॥ ३.१७ ॥
He is the appearance of the qualities of all the senses, yet devoid of all the senses. He is the lord and ruler of all, the refuge of all, the well-wishing friend.
Śvetāśvatara 3.18
नवद्वारे पुरे देही हंसो लेलायते बहिः ।
वशी सर्वस्य लोकस्य स्थावरस्य चरस्य च ॥ ३.१८ ॥
In the city of nine gates, the embodied swan (the self) flutters outward. He is the controller of all the world, of the immobile and of the mobile.
Śvetāśvatara 3.19
अपाणिपादो जवनो ग्रहीता पश्यत्यचक्षुः स शृणोत्यकर्णः ।
स वेत्ति वेद्यं न च तस्यास्ति वेत्ता तमाहुरग्र्यं पुरुषं महान्तम् ॥ ३.१९ ॥
Without hands or feet, he is swift and grasping; without eyes he sees, without ears he hears. He knows all that is to be known, yet there is no knower of him. They call him the foremost, the great Person.
Śvetāśvatara 3.20
अणोरणीयान्महतो महीयानात्मा गुहायां निहितोऽस्य जन्तोः ।
तमक्रतुः पश्यति वीतशोको धातुः प्रसादान्महिमानमीशम् ॥ ३.२० ॥
The self, smaller than the small and greater than the great, is placed in the cave of the heart of every living being. The one free from desire and free from sorrow sees that glorious lord through the grace of the creator.
Śvetāśvatara 3.21
वेदाहमेतमजरं पुराणं सर्वात्मानं सर्वगतं विभुत्वात् ।
जन्मनिरोधं प्रवदन्ति यस्य ब्रह्मवादिनो हि प्रवदन्ति नित्यम् ॥ ३.२१ ॥
I know this ageless, ancient self, the self of all, which pervades everything by reason of its vastness. The knowers of brahman always declare that for him there is the cessation of birth.