Ṛgveda · Sūkta 10.63
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10.63.1
प॒रा॒वतो॒ ये दिधि॑षन्त॒ आप्यं॒ मनु॑प्रीतासो॒ जनि॑मा वि॒वस्व॑तः ।
य॒याते॒र्ये न॑हु॒ष्य॑स्य ब॒र्हिषि॑ दे॒वा आस॑ते॒ ते अधि॑ ब्रुवन्तु नः ॥
The gods who wish to hold the waters from afar, beloved of Manu, connected with the births of Vivasvat, who sit on the sacred grass seat of Yayāti's descendant Nahuṣa — let them speak to us from above.
10.63.2
विश्वा॒ हि वो॑ नम॒स्या॑नि॒ वन्द्या॒ नामा॑नि देवा उ॒त य॒ज्ञिया॑नि वः ।
ये स्थ जा॒ता अदि॑तेर॒द्भ्यस्परि॒ ये पृ॑थि॒व्यास्ते म॑ इ॒ह श्रु॑ता॒ हव॑म् ॥
O gods, all your salutations and praiseworthy names, your names worthy of sacrifice — you who were born of Aditi, from the waters, from the earth — may you hear my call here.
10.63.3
येभ्यो॑ मा॒ता मधु॑म॒त्पिन्व॑ते॒ पयः॑ पी॒यूषं॒ द्यौरदि॑ति॒रद्रि॑बर्हाः ।
उ॒क्थशु॑ष्मान्वृषभ॒रान्त्स्वप्न॑स॒स्ताँ आ॑दि॒त्याँ अनु॑ मदा स्व॒स्तये॑ ॥
For them the mother heaven and Aditi fill the sweet milk and sweet drink; following the Ādityas — lords of the pressed stone-soma, strong in prayer, bull-like, of good dreams — rejoice for well-being.
10.63.4
नृ॒चक्ष॑सो॒ अनि॑मिषन्तो अ॒र्हणा॑ बृ॒हद्दे॒वासो॑ अमृत॒त्वमा॑नशुः ।
ज्यो॒तीर॑था॒ अहि॑माया॒ अना॑गसो दि॒वो व॒र्ष्माणं॑ वसते स्व॒स्तये॑ ॥
The great gods, watchful over men, unblinking, honoured with due worship, have attained immortality; lords of the light-chariot, of unfailing magic, sinless, they clothe themselves in the vastness of heaven — for well-being.
10.63.5
स॒म्राजो॒ ये सु॒वृधो॑ य॒ज्ञमा॑य॒युरप॑रिह्वृता दधि॒रे दि॒वि क्षय॑म् ।
ताँ आ वि॑वास॒ नम॑सा सुवृ॒क्तिभि॑र्म॒हो आ॑दि॒त्याँ अदि॑तिं स्व॒स्तये॑ ॥
Those universal rulers, well-grown, who came to the sacrifice, unhindered, who established their dwelling in heaven — them I call with reverence and good praises; the great Ādityas and Aditi — for well-being.
10.63.6
को व॒ स्तोमं॑ राधति॒ यं जुजो॑षथ॒ विश्वे॑ देवासो मनुषो॒ यति॒ ष्ठन॑ ।
को वो॑ऽध्व॒रं तु॑विजाता॒ अरं॑ कर॒द्यो नः॒ पर्ष॒दत्यंहः॑ स्व॒स्तये॑ ॥
O gods, O descendants of Manu — whose praise do you gladly accept? Who brings it to fulfilment? O gods born in many forms, who performs your sacrifice well? Who carries us across sin and distress — for well-being.
10.63.7
येभ्यो॒ होत्रां॑ प्रथ॒मामा॑ये॒जे मनुः॒ समि॑द्धाग्नि॒र्मन॑सा स॒प्त होतृ॑भिः ।
त आ॑दित्या॒ अभ॑यं॒ शर्म॑ यच्छत सु॒गा नः॑ कर्त सु॒पथा॑ स्व॒स्तये॑ ॥
To those gods for whom Manu first performed the offering, when the fire was kindled with the seven priests and with mind, O Ādityas, may they grant us fearlessness and a sheltering protection; make the paths easy and good for us, for well-being.
10.63.8
य ईशि॑रे॒ भुव॑नस्य॒ प्रचे॑तसो॒ विश्व॑स्य स्था॒तुर्जग॑तश्च॒ मन्त॑वः ।
ते नः॑ कृ॒तादकृ॑ता॒देन॑स॒स्परि॑ अ॒द्या दे॑वासः पिपृता स्व॒स्तये॑ ॥
May those wise, far-seeing gods who rule this world and all that is still and moving carry us across the sin we have done and not done today, O gods, and fill us with well-being.
10.63.9
भरे॒ष्विन्द्रं॑ सु॒हवं॑ हवामहे अंहो॒मुचं॑ सु॒कृतं॒ दैव्यं॒ जन॑म् ।
अ॒ग्निं मि॒त्रं वरु॑णं सा॒तये॒ भगं॒ द्यावा॑पृथि॒वी म॒रुतः॑ स्व॒स्तये॑ ॥
In battles we call upon Indra, easy to invoke, who frees from sin, the righteous divine man; and Agni, Mitra, Varuṇa, Bhaga, heaven and earth, and the Maruts too, for gaining wealth, for well-being.
10.63.10
सु॒त्रामा॑णं पृथि॒वीं द्याम॑ने॒हसं॑ सु॒शर्मा॑ण॒मदि॑तिं सु॒प्रणी॑तिम् ।
दैवीं॒ नावं॑ स्वरि॒त्रामना॑गस॒मस्र॑वन्ती॒मा रु॑हेमा स्व॒स्तये॑ ॥
Earth and heaven, the protectors, sinless, well-sheltering, Aditi, well-guiding, we would board that divine ship, well-steered, sinless, unleaking, for well-being.
10.63.11
विश्वे॑ यजत्रा॒ अधि॑ वोचतो॒तये॒ त्राय॑ध्वं नो दु॒रेवा॑या अभि॒ह्रुतः॑ ।
स॒त्यया॑ वो दे॒वहू॑त्या हुवेम शृण्व॒तो दे॑वा॒ अव॑से स्व॒स्तये॑ ॥
O all you gods worthy of worship, speak aloud for us, and protect us from the evil-doer and the wicked hostile one. With the true invocation of the gods we would call upon you, O gods, listening, for help, for well-being.
10.63.12
अपामी॑वा॒मप॒ विश्वा॒मना॑हुति॒मपारा॑तिं दुर्वि॒दत्रा॑मघाय॒तः ।
आ॒रे दे॑वा॒ द्वेषो॑ अ॒स्मद्यु॑योतनो॒रु णः॒ शर्म॑ यच्छता स्व॒स्तये॑ ॥
Drive away disease, drive away all unoffered sacrifice, drive away the enmity of the ill-giving, miserly, evil-minded man. O gods, keep hatred far from us; grant us wide shelter and protection, for well-being.
10.63.13
अरि॑ष्टः॒ स मर्तो॒ विश्व॑ एधते॒ प्र प्र॒जाभि॑र्जायते॒ धर्म॑ण॒स्परि॑ ।
यमा॑दित्यासो॒ नय॑था सुनी॒तिभि॒रति॒ विश्वा॑नि दुरि॒ता स्व॒स्तये॑ ॥
The mortal whom you, O Ādityas, lead with good guidance across all difficulties toward well-being, that unharmed one thrives in every way; through the law of dharma he is born again with offspring.
10.63.14
यं दे॑वा॒सोऽव॑थ॒ वाज॑सातौ॒ यं शूर॑साता मरुतो हि॒ते धने॑ ।
प्रा॒त॒र्यावा॑णं॒ रथ॑मिन्द्र सान॒सिमरि॑ष्यन्त॒मा रु॑हेमा स्व॒स्तये॑ ॥
O gods, whom you protect in the winning of strength; O Maruts, whom you protect in the winning of heroic prizes and in wealth; O Indra, may we mount, for well-being, the bounteous, unharmed chariot that goes forth at dawn.
10.63.15
स्व॒स्ति नः॑ प॒थ्या॑सु॒ धन्व॑सु स्व॒स्त्य॑प्सु वृ॒जने॒ स्व॑र्वति ।
स्व॒स्ति नः॑ पुत्रकृ॒थेषु॒ योनि॑षु स्व॒स्ति रा॒ये म॑रुतो दधातन ॥
Well-being for us on the paths and in the pastures; well-being in the waters, in the perilous place, in the place rich in light. Well-being for us in the places where children are born; O Maruts, establish well-being for wealth.
10.63.16
स्व॒स्तिरिद्धि प्रप॑थे॒ श्रेष्ठा॒ रेक्ण॑स्वत्य॒भि या वा॒ममेति॑ ।
सा नो॑ अ॒मा सो अर॑णे॒ नि पा॑तु स्वावे॒शा भ॑वतु दे॒वगो॑पा ॥
Well-being is indeed the best on the path to the far place; the wealth-rich well-being goes toward wealth. May she dwell in our house; may she indeed guard us in the open wilderness; may she be well-entering, guarded by the gods.
10.63.17
ए॒वा प्ल॒तेः सू॒नुर॑वीवृधद्वो॒ विश्व॑ आदित्या अदिते मनी॒षी ।
ई॒शा॒नासो॒ नरो॒ अम॑र्त्ये॒नास्ता॑वि॒ जनो॑ दि॒व्यो गये॑न ॥
Thus the son of Plati has increased you, O all you Ādityas, O Aditi, the wise one. The ruling leaders, with the immortal, have been praised; the divine man was praised with the song of Gaya.