Ṛgveda · Sūkta 5.41
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5.41.1
को नु वां॑ मित्रावरुणावृता॒यन्दि॒वो वा॑ म॒हः पार्थि॑वस्य वा॒ दे ।
ऋ॒तस्य॑ वा॒ सद॑सि॒ त्रासी॑थां नो यज्ञाय॒ते वा॑ पशु॒षो न वाजा॑न् ॥
O Mitra and Varuṇa, upholders of cosmic order, who will call you from heaven, from the great earth, or from the seat of order, to protect us for the one who offers sacrifice, for livestock, or for the spoils of strength?
5.41.2
ते नो॑ मि॒त्रो वरु॑णो अर्य॒मायुरिन्द्र॑ ऋभु॒क्षा म॒रुतो॑ जुषन्त ।
नमो॑भिर्वा॒ ये दध॑ते सुवृ॒क्तिं स्तोमं॑ रु॒द्राय॑ मी॒ळ्हुषे॑ स॒जोषाः॑ ॥
May Mitra, Varuṇa, Aryaman, Āyu, Indra, Ṛbhukṣan and the Maruts take pleasure in us; may they accept with one accord those who offer a well-formed hymn with homages, and who set praise for the bountiful Rudra.
5.41.3
आ वां॒ येष्ठा॑श्विना हु॒वध्यै॒ वात॑स्य॒ पत्म॒न्रथ्य॑स्य पु॒ष्टौ ।
उ॒त वा॑ दि॒वो असु॑राय॒ मन्म॒ प्रान्धां॑सीव॒ यज्य॑वे भरध्वम् ॥
O Aśvins, most worthy of sacrifice, to call you forth, in the path of the wind, in the nourishment of the chariot, and from heaven for the lord, bring a hymn forward, as food is given to the sacrificer.
5.41.4
प्र स॒क्षणो॑ दि॒व्यः कण्व॑होता त्रि॒तो दि॒वः स॒जोषा॒ वातो॑ अ॒ग्निः ।
पू॒षा भगः॑ प्रभृ॒थे वि॒श्वभो॑जा आ॒जिं न ज॑ग्मुरा॒श्व॑श्वतमाः ॥
The swift, the divine, Kaṇvahotṛ, Tṛta; the wind, in accord from heaven, and Agni, Pūṣan and Bhaga, all-feeders at the first offering, went toward the contest like a chariot race, most swift among the swift.
5.41.5
प्र वो॑ र॒यिं यु॒क्ताश्वं॑ भरध्वं रा॒य एषेऽव॑से दधीत॒ धीः ।
सु॒शेव॒ एवै॑रौशि॒जस्य॒ होता॒ ये व॒ एवा॑ मरुतस्तु॒राणा॑म् ॥
O Maruts, bring forth the wealth with yoked horses; may thought be placed toward you for sustenance and for protection. For the well-giving priest of the Auśija, for your helpers — O mighty ones, you who are yours, O Maruts.
5.41.6
प्र वो॑ वा॒युं र॑थ॒युजं॑ कृणुध्वं॒ प्र दे॒वं विप्रं॑ पनि॒तार॑म॒र्कैः ।
इ॒षु॒ध्यव॑ ऋत॒सापः॒ पुरं॑धी॒र्वस्वी॑र्नो॒ अत्र॒ पत्नी॒रा धि॒ये धुः॑ ॥
Bring forth Vāyu, yoker of chariots for you, god, sage, purifier with praises. Quiver-bearers, holders of cosmic order, thought-bearers, wealthy ones — here our wives — may they be placed for our thought.
5.41.7
उप॑ व॒ एषे॒ वन्द्ये॑भिः शू॒षैः प्र य॒ह्वी दि॒वश्चि॒तय॑द्भिर॒र्कैः ।
उ॒षासा॒नक्ता॑ वि॒दुषी॑व॒ विश्व॒मा हा॑ वहतो॒ मर्त्या॑य य॒ज्ञम् ॥
Dawn and Night, I come near to you with praiseworthy songs and waking hymns. You two, who know all, indeed bring the sacrifice here for the mortal.
5.41.8
अ॒भि वो॑ अर्चे पो॒ष्याव॑तो॒ नॄन्वास्तो॒ष्पतिं॒ त्वष्टा॑रं॒ ररा॑णः ।
धन्या॑ स॒जोषा॑ धि॒षणा॒ नमो॑भि॒र्वन॒स्पतीँ॒रोष॑धी रा॒य एषे॑ ॥
I praise you, nourishing men, and Tvaṣṭar, lord of the dwelling, the bestower. Blessed and united, the prayer with homages goes to the trees and the herbs for the sake of wealth.
5.41.9
तु॒जे न॒स्तने॒ पर्व॑ताः सन्तु॒ स्वैत॑वो॒ ये वस॑वो॒ न वी॒राः ।
प॒नि॒त आ॒प्त्यो य॑ज॒तः सदा॑ नो॒ वर्धा॑न्नः॒ शंसं॒ नर्यो॑ अ॒भिष्टौ॑ ॥
For our progeny, may the mountains be of good pasture, heroes like the Vasus. May the guardian, the protector, ever worthy, strengthen us, the leader of our praise, in the call.
5.41.10
वृष्णो॑ अस्तोषि भू॒म्यस्य॒ गर्भं॑ त्रि॒तो नपा॑तम॒पां सु॑वृ॒क्ति ।
गृ॒णी॒ते अ॒ग्निरे॒तरी॒ न शू॒षैः शो॒चिष्के॑शो॒ नि रि॑णाति॒ वना॑ ॥
I praise the seed of the bull, the earth-born, the grandson of the waters; Tritā of good dwelling has praised him. Agni from the far shore is sung with praises; flame-haired, he consumes the forests.
5.41.11
क॒था म॒हे रु॒द्रिया॑य ब्रवाम॒ कद्रा॒ये चि॑कि॒तुषे॒ भगा॑य ।
आप॒ ओष॑धीरु॒त नो॑ऽवन्तु॒ द्यौर्वना॑ गि॒रयो॑ वृ॒क्षके॑शाः ॥
How shall we speak to the great Rudra? When, for wealth, to the discerning Bhaga? May the waters and the herbs protect us; heaven, the forests, and the mountains with tree-hair.
5.41.12
शृ॒णोतु॑ न ऊ॒र्जां पति॒र्गिरः॒ स नभ॒स्तरी॑याँ इषि॒रः परि॑ज्मा ।
शृ॒ण्वन्त्वापः॒ पुरो॒ न शु॒भ्राः परि॒ स्रुचो॑ बबृहा॒णस्याद्रेः॑ ॥
May the lord of nourishment hear our songs; he is wider than the sky, the mover, the wide-moving. May the waters hear, bright like cities, shining around the stone ladles of the grown mountain.
5.41.13
वि॒दा चि॒न्नु म॑हान्तो॒ ये व॒ एवा॒ ब्रवा॑म दस्मा॒ वार्यं॒ दधा॑नाः ।
वय॑श्च॒न सु॒भ्व॑ आव॑ यन्ति क्षु॒भा मर्त॒मनु॑यतं वध॒स्नैः ॥
O great bountiful ones, let us now know and declare those among you who are alone, you who bear wealth. The beautiful-winged winds also come down upon the bound mortal with shaking and with blows.
5.41.14
आ दैव्या॑नि॒ पार्थि॑वानि॒ जन्मा॒पश्चाच्छा॒ सुम॑खाय वोचम् ।
वर्ध॑न्तां॒ द्यावो॒ गिर॑श्च॒न्द्राग्रा॑ उ॒दा व॑र्धन्ताम॒भिषा॑ता॒ अर्णाः॑ ॥
Forth to the one of good sacrifice I would speak of the divine and earthly births and of the waters. Let the heavens grow, let the songs with shining tips grow; let the victorious rivers grow with the water.
5.41.15
प॒देप॑दे मे जरि॒मा नि धा॑यि॒ वरू॑त्री वा श॒क्रा या पा॒युभि॑श्च ।
सिष॑क्तु मा॒ता म॒ही र॒सा नः॒ स्मत्सू॒रिभि॑र्ऋजु॒हस्त॑ ऋजु॒वनिः॑ ॥
At every step my decay has been established. May she who is the protectress, mighty, and who is with protections, cling to us—the mother, the great, the juice-giving. May she be straight-handed and straight-guiding with the inspired ones.
5.41.16
क॒था दा॑शेम॒ नम॑सा सु॒दानू॑नेव॒या म॒रुतो॒ अच्छो॑क्तौ॒ प्रश्र॑वसो म॒रुतो॒ अच्छो॑क्तौ ।
मा नोऽहि॑र्बु॒ध्न्यो॑ रि॒षे धा॑द॒स्माकं॑ भूदुपमाति॒वनिः॑ ॥
How shall we give with reverence to the good givers? To the Maruts who desire horses, at the call; to the Maruts of progress, at that same call. May Ahi Budhnya not place us in harm; may he become our near-invoked giver.
5.41.17
इति॑ चि॒न्नु प्र॒जायै॑ पशु॒मत्यै॒ देवा॑सो॒ वन॑ते॒ मर्त्यो॑ व॒ आ दे॑वासो वनते॒ मर्त्यो॑ वः ।
अत्रा॑ शि॒वां त॒न्वो॑ धा॒सिम॒स्या ज॒रां चि॑न्मे॒ निरृ॑तिर्जग्रसीत ॥
Thus now, for offspring and for cattle-wealth, O gods, may the mortal win you; may the mortal win you here. Here, the auspicious body, the holding power, and its old age as well; may Nirrti never devour me.
5.41.18
तां वो॑ देवाः सुम॒तिमू॒र्जय॑न्ती॒मिष॑मश्याम वसवः॒ शसा॒ गोः ।
सा नः॑ सु॒दानु॑र्मृ॒ळय॑न्ती दे॒वी प्रति॒ द्रव॑न्ती सुवि॒ताय॑ गम्याः ॥
O Vasus, O gods, by the instruction of the cow may we attain that invigorating, nourishing good thought. May she, the good giver, the cleansing goddess, hasten toward us and come for well-being.
5.41.19
अ॒भि न॒ इळा॑ यू॒थस्य॑ मा॒ता स्मन्न॒दीभि॑रु॒र्वशी॑ वा गृणातु ।
उ॒र्वशी॑ वा बृहद्दि॒वा गृ॑णा॒नाभ्यू॑र्ण्वा॒ना प्र॑भृ॒थस्या॒योः ॥
May Ilā, mother of the troop, come to us together with the rivers; or may Urvaśī praise us. May Urvaśī of great brilliance, being praised, spread her covering over the foremost Āyu.
5.41.20
सिष॑क्तु न ऊर्ज॒व्य॑स्य पु॒ष्टेः ॥
May she sprinkle us with the stream of strength-giving nourishment.