Ṛgveda · Sūkta 10.61
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10.61.1
इ॒दमि॒त्था रौद्रं॑ गू॒र्तव॑चा॒ ब्रह्म॒ क्रत्वा॒ शच्या॑म॒न्तरा॒जौ ।
क्रा॒णा यद॑स्य पि॒तरा॑ मंहने॒ष्ठाः पर्ष॑त्प॒क्थे अह॒न्ना स॒प्त होतॄ॑न् ॥
Thus the praiser, with a terrible, hymn-speaking voice, recites the sacred word by his might and deed amid the battle. When he honours his two parents, may the one to be exalted fill the seven invoking priests at the day's sacrifice.
10.61.2
स इद्दा॒नाय॒ दभ्या॑य व॒न्वञ्च्यवा॑नः॒ सूदै॑रमिमीत॒ वेदि॑म् ।
तूर्व॑याणो गू॒र्तव॑चस्तमः॒ क्षोदो॒ न रेत॑ इ॒तऊ॑ति सिञ्चत् ॥
He, desiring for the giver and for the unhostile donor, Cyavana measured out the altar with the pressings of soma. May Turvayana, most praise-speaking, pour forth the blessing like seed for this protection.
10.61.3
मनो॒ न येषु॒ हव॑नेषु ति॒ग्मं विपः॒ शच्या॑ वनु॒थो द्रव॑न्ता ।
आ यः शर्या॑भिस्तुविनृ॒म्णो अ॒स्याश्री॑णीता॒दिशं॒ गभ॑स्तौ ॥
In calls as keen as thought, by the power of the inspired one you two run and bring the reward. Strong in wealth, he grasps that quarter in his two hands with the striking powers.
10.61.4
कृ॒ष्णा यद्गोष्व॑रु॒णीषु॒ सीद॑द्दि॒वो नपा॑ताश्विना हुवे वाम् ।
वी॒तं मे॑ य॒ज्ञमा ग॑तं मे॒ अन्नं॑ वव॒न्वांसा॒ नेष॒मस्मृ॑तध्रू ॥
When the dark one sits among the cows and the reddish ones, I call you two, grandsons of heaven, O Aśvins. Enjoy my sacrifice, come to me; having won my food, you who never forget your support, bring nourishment like food.
10.61.5
प्रथि॑ष्ट॒ यस्य॑ वी॒रक॑र्ममि॒ष्णदनु॑ष्ठितं॒ नु नर्यो॒ अपौ॑हत् ।
पुन॒स्तदा वृ॑हति॒ यत्क॒नाया॑ दुहि॒तुरा अनु॑भृतमन॒र्वा ॥
Whose heroic deed spread wide, the impeller pushed away what was set up; now that hero brings it up again, the thing enjoyed from the daughter of Kana, the one beyond human strength.
10.61.6
म॒ध्या यत्कर्त्व॒मभ॑वद॒भीके॒ कामं॑ कृण्वा॒ने पि॒तरि॑ युव॒त्याम् ।
म॒ना॒नग्रेतो॑ जहतुर्वि॒यन्ता॒ सानौ॒ निषि॑क्तं सुकृ॒तस्य॒ योनौ॑ ॥
When the deed came about in the middle, becoming a desire in the presence of the father and the young woman, the seed stirred; the two, parting, let go the seed, and it was set down on the height, in the womb-source of the good deed.
10.61.7
पि॒ता यत्स्वां दु॑हि॒तर॑मधि॒ष्कन्क्ष्म॒या रेतः॑ संजग्मा॒नो नि षि॑ञ्चत् ।
स्वा॒ध्यो॑ऽजनय॒न्ब्रह्म॑ दे॒वा वास्तो॒ष्पतिं॑ व्रत॒पां निर॑तक्षन् ॥
When the Father, mounting his own daughter, joined with the earth and poured down the seed, the self-made gods brought forth the sacred word and fashioned the lord of the dwelling, the guardian of the sacred order.
10.61.8
स ईं॒ वृषा॒ न फेन॑मस्यदा॒जौ स्मदा परै॒दप॑ द॒भ्रचे॑ताः ।
सर॑त्प॒दा न दक्षि॑णा परा॒वृक्न ता नु मे॑ पृश॒न्यो॑ जगृभ्रे ॥
He shakes off foam like a bull; in the contest he presses onward from here, the bright-minded one goes far away, and like gifts returning from afar, the spotted Maruts have now seized them for me.
10.61.9
म॒क्षू न वह्निः॑ प्र॒जाया॑ उप॒ब्दिर॒ग्निं न न॒ग्न उप॑ सीद॒दूधः॑ ।
सनि॑ते॒ध्मं सनि॑तो॒त वाजं॒ स ध॒र्ता ज॑ज्ञे॒ सह॑सा यवी॒युत् ॥
Swift as a bearer, near to the offspring, like naked Agni he sat beside the udder; giver of fuel, giver of food, the supporter was born by might, ever young.
10.61.10
म॒क्षू क॒नायाः॑ स॒ख्यं नव॑ग्वा ऋ॒तं वद॑न्त ऋ॒तयु॑क्तिमग्मन् ।
द्वि॒बर्ह॑सो॒ य उप॑ गो॒पमागु॑रदक्षि॒णासो॒ अच्यु॑ता दुदुक्षन् ॥
Swiftly the friendship of the maiden came; the Navagvas, speaking truth, reached the one yoked by truth; the two-barhis-bearers came to the herdsman, without gifts, desiring to milk the unfallen cows.
10.61.11
म॒क्षू क॒नायाः॑ स॒ख्यं नवी॑यो॒ राधो॒ न रेत॑ ऋ॒तमित्तु॑रण्यन् ।
शुचि॒ यत्ते॒ रेक्ण॒ आय॑जन्त सब॒र्दुघा॑याः॒ पय॑ उ॒स्रिया॑याः ॥
Swiftly the friendship of the maiden came; new wealth, like seed, stirring up truth itself; when your bright riches were worshipped, for the milk of the sabardugha and usriya cows.
10.61.12
प॒श्वा यत्प॒श्चा वियु॑ता बु॒धन्तेति॑ ब्रवीति व॒क्तरी॒ ररा॑णः ।
वसो॑र्वसु॒त्वा का॒रवो॑ऽने॒हा विश्वं॑ विवेष्टि॒ द्रवि॑ण॒मुप॒ क्षु ॥
When they awaken in the separation behind with the animal, thus says the speaker: the Karavas, rich in wealth, sinless, obtain all wealth toward the dawn.
10.61.13
तदिन्न्व॑स्य परि॒षद्वा॑नो अग्मन्पु॒रू सद॑न्तो नार्ष॒दं बि॑भित्सन् ।
वि शुष्ण॑स्य॒ संग्र॑थितमन॒र्वा वि॒दत्पु॑रुप्रजा॒तस्य॒ गुहा॒ यत् ॥
The encirclers went forth to seek him; the matchless one found what Śuṣṇa had tightly bound, hidden in the cave of the many-born one.
10.61.14
भर्गो॑ ह॒ नामो॒त यस्य॑ दे॒वाः स्व॑र्ण ये त्रि॑षध॒स्थे नि॑षे॒दुः ।
अ॒ग्निर्ह॒ नामो॒त जा॒तवे॑दाः श्रु॒धी नो॑ होतर्ऋ॒तस्य॒ होता॒ध्रुक् ॥
Bhárga is indeed his name, and by whose name the gods sat in the heavenly light of the three-seated place. Agni is indeed his name, and also Jātavedas; hear us, O Hotar, Hotar of the cosmic order, you who are not deceitful.
10.61.15
उ॒त त्या मे॒ रौद्रा॑वर्चि॒मन्ता॒ नास॑त्याविन्द्र गू॒र्तये॒ यज॑ध्यै ।
म॒नु॒ष्वद्वृ॒क्तब॑र्हिषे॒ ररा॑णा म॒न्दू हि॒तप्र॑यसा वि॒क्षु यज्यू॑ ॥
And those two, fierce and bright-shining Nāsatyas, for me, O Indra, for help and for worship; like Manu, giving to the one who has spread the barhis, sweet and pleasing with food, worshipful among the people.
10.61.16
अ॒यं स्तु॒तो राजा॑ वन्दि वे॒धा अ॒पश्च॒ विप्र॑स्तरति॒ स्वसे॑तुः ।
स क॒क्षीव॑न्तं रेजय॒त्सो अ॒ग्निं ने॒मिं न च॒क्रमर्व॑तो रघु॒द्रु ॥
This king, having been praised, the worshipful creator, the wise seer, crosses the waters, he of the good bridge. He sets Kakṣīvant trembling, and Agni too, like the felly of the swift one's wheel, the rim-breaker.
10.61.17
स द्वि॒बन्धु॑र्वैतर॒णो यष्टा॑ सब॒र्धुं धे॒नुम॒स्वं॑ दु॒हध्यै॑ ।
सं यन्मि॒त्रावरु॑णा वृ॒ञ्ज उ॒क्थैर्ज्येष्ठे॑भिरर्य॒मणं॒ वरू॑थैः ॥
That twice-bound, gift-giving sacrificer, to milk the skilled cow Sabardhu and the milk-cow Aśvā; when I embrace Mitra and Varuṇa with hymns, with the most excellent, and Aryaman with protections.
10.61.18
तद्ब॑न्धुः सू॒रिर्दि॒वि ते॑ धियं॒धा नाभा॒नेदि॑ष्ठो रपति॒ प्र वेन॑न् ।
सा नो॒ नाभिः॑ पर॒मास्य वा॑ घा॒हं तत्प॒श्चा क॑ति॒थश्चि॑दास ॥
That kinsman, the seer who holds your thought in heaven, Nābhānedishtha shines forth singing. She is our highest navel, or indeed its navel; and afterwards even Katitha was that.
10.61.19
इ॒यं मे॒ नाभि॑रि॒ह मे॑ स॒धस्थ॑मि॒मे मे॑ दे॒वा अ॒यम॑स्मि॒ सर्वः॑ ।
द्वि॒जा अह॑ प्रथम॒जा ऋ॒तस्ये॒दं धे॒नुर॑दुह॒ज्जाय॑माना ॥
This is my navel, here is my seat; these gods are mine, and I am the whole of this. Twice-born and first-born of the cosmic order, I was milked by this cow the moment I was born.
10.61.20
अधा॑सु म॒न्द्रो अ॑र॒तिर्वि॒भावाव॑ स्यति द्विवर्त॒निर्व॑ने॒षाट् ।
ऊ॒र्ध्वा यच्छ्रेणि॒र्न शिशु॒र्दन्म॒क्षू स्थि॒रं शे॑वृ॒धं सू॑त मा॒ता ॥
Then among these the sweet and radiant one runs; the forest-seeking, twofold-moving one goes down. As a child climbs a rising ladder, so the mother swiftly bears within the house the firm, joy-increasing child.
10.61.21
अधा॒ गाव॒ उप॑मातिं क॒नाया॒ अनु॑ श्वा॒न्तस्य॒ कस्य॑ चि॒त्परे॑युः ।
श्रु॒धि त्वं सु॑द्रविणो न॒स्त्वं या॑ळाश्व॒घ्नस्य॑ वावृधे सू॒नृता॑भिः ॥
Then the cows went far away, following the hospitable call of Kaṇva or the summons of some dog-keeper. O giver of good wealth, hear; hear us, for you grow strong through true words and the prosperity of the horse-slayer.
10.61.22
अध॒ त्वमि॑न्द्र वि॒द्ध्य॑स्मान्म॒हो रा॒ये नृ॑पते॒ वज्र॑बाहुः ।
रक्षा॑ च नो म॒घोनः॑ पा॒हि सू॒रीन॑ने॒हस॑स्ते हरिवो अ॒भिष्टौ॑ ॥
Then, Indra, you must heed us; lord of men, thunderbolt-armed one, heed us for great wealth. Protect us, and protect the wealth of the bountiful; O tawny-horsed one, at your summons protect the sinless wise.
10.61.23
अध॒ यद्रा॑जाना॒ गवि॑ष्टौ॒ सर॑त्सर॒ण्युः का॒रवे॑ जर॒ण्युः ।
विप्रः॒ प्रेष्ठः॒ स ह्ये॑षां ब॒भूव॒ परा॑ च॒ वक्ष॑दु॒त प॑र्षदेनान् ॥
When the two kings went after the cows, the forest-seeking, aged one went on for Kāru; that seer became the dearest of them, driving the herd far away and gathering it back again.
10.61.24
अधा॒ न्व॑स्य॒ जेन्य॑स्य पु॒ष्टौ वृथा॒ रेभ॑न्त ईमहे॒ तदू॒ नु ।
स॒र॒ण्युर॑स्य सू॒नुरश्वो॒ विप्र॑श्चासि॒ श्रव॑सश्च सा॒तौ ॥
Therefore we do not praise this newborn in vain for his nourishment; now we ask him. His son is like a swift horse, and you, seer, are with us in winning fame and wealth.
10.61.25
यु॒वोर्यदि॑ स॒ख्याया॒स्मे शर्धा॑य॒ स्तोमं॑ जुजु॒षे नम॑स्वान् ।
वि॒श्वत्र॒ यस्मि॒न्ना गिरः॑ समी॒चीः पू॒र्वीव॑ गा॒तुर्दाश॑त्सू॒नृता॑यै ॥
If your friendship is for our strength, may the one who bows in reverence accept this praise. He in whom songs from every side gather together like an ancient path gives way to the one who speaks truly.
10.61.26
स गृ॑णा॒नो अ॒द्भिर्दे॒ववा॒निति॑ सु॒बन्धु॒र्नम॑सा सू॒क्तैः ।
वर्ध॑दु॒क्थैर्वचो॑भि॒रा हि नू॒नं व्यध्वै॑ति॒ पय॑स उ॒स्रिया॑याः ॥
Lauding with the waters, united with the gods, may he who is called Iti, the good kinsman, grow with reverence and well-made hymns. With chants and words he indeed advances on his path, with the flow of the cow's milk.
10.61.27
त ऊ॒ षु णो॑ म॒हो य॑जत्रा भू॒त दे॑वास ऊ॒तये॑ स॒जोषाः॑ ।
ये वाजाँ॒ अन॑यता वि॒यन्तो॒ ये स्था नि॑चे॒तारो॒ अमू॑राः ॥
Those very gods, O adorable ones, be great for us; O gods, be of one accord for protection. You who brought strength and riches, who see with special vision, who stand unseen.